Wet or Dry, the Dish Is the Work

I felt as if I were joining up with the past tense as my father slipped slowly through the veil of the present. We were 2000 miles apart in that moment, both of us asleep only to awaken in different dimensions.

My version of Edward Lorenz’ chaos theory, I guess, where my being asleep meant I would waken much as I always do but my father would discover a dimension beyond definition. I am now and he is forever there.

For every generation that passes so does a way of life that will never come again. No two moments or movements ever repeat, not exactly. They become history, the story of us, if we write it as it happened. Certainly, similar stories, events, and fashions reappear but Groundhog Day is entirely cinematic.

My dad’s generation had a work ethic of “showing up, no matter what.” He did not retire until he was 88, a man of extraordinary energy even in the last days of his battle with pancreatic cancer. He met each day with all he had. That was his work, I came to realize, much moreso than being a real estate agent or a geologic draftsman. Meeting the day mattered, no matter what.

I can’t say that my father’s work ethic was a fit for me—maybe I just didn’t have the shoulders for it. My adventures were not his, of course, his work ethic but a beacon, showing me the teeth of treacherous waters. I dashed more than one ship there—too foolish to be afraid—until I came to clarity, my constant through any storm. That became my life’s work.

Clarity, peace of mind, contentment, living in the moment—whatever words fit—is confining the mind to the task at hand. Wash the dish, dry the dish stops my ego from flashing past-future, future-past with scenarios that are nothing but a time suck. The dish is the moment, wet or dry. The flashbacks of “what if” will neither wash nor dry the dish. In fact, the dish may break from inattention.

One of the first things I learned in Zen Buddhism was the Buddha’s teaching of “all of life is suffering, and all I teach is the end of suffering.” I didn’t get it. What did he mean by suffering? And when it ends, then what? I am enough of my father’s daughter to want boundaries.

So, I went in search of the teaching, slowly stripping my being to its core, my suffering evaporating, thought by thought, as once again my father’s work ethic revealed itself: show up every day, no matter what. Ride the waves of the horrific and the humble without the “what might have been” scenarios of the ego. After all, they never happen. Life does.

My father may have peacefully passed but the ensuing ego whack-a-mole was one judgment after another. A dear friend reminded me of “the work” of Byron Katie, a way to unravel any thought my ego offers me—with four questions and a worksheet—a dismantling of my ego’s neat and tidy judgments that by now were an impressive pile.

 

Life is layered until it isn’t.

I faced my ego whack-a-mole with a completed worksheet and watched a few of Byron Katie’s free weekly events. The suffering surrounding my father’s death wasn’t that he died or that he had cancer. It was what was happening because he had died. If I did not sit in the stillness of clarity, I faced years of running down rabbit holes and probably a lot of broken dishes in my inattentiveness to wash the dish, dry the dish.

In his fight against pancreatic cancer, my father believed that massive doses of chemotherapy were his best chance at life. It was a longshot, this belief, but it gave him a way to define each day. It was “his work,” his kind of inquiry into the life he had left.

My father would live eight months, increasingly aware that his decision offered options he may not otherwise have known. He found joy just sitting in the stillness, listening to life, sometimes opening an eye to the waters of Puget Sound. He said his daily rosary contemplating its mysteries, as if they were anew.

“I should not have done as much chemotherapy,” he said to me one day. His tone was matter of fact, thoughtful, without regret. Inquiry only illuminates. His determination to live gave way to the love and wonder of just being alive until life waned.

“I don’t want to live anymore,” he told me in one of our daily conversations. And we discussed what he wanted to happen next. He would no longer be wheeled to his living room chair from the hospital bed that hospice had provided. Within a matter of days, his life force returned to the energy that animates us all.

His body was consumed by the cancer but his mind remained one of inquiry, a summons of courage to face reality and find the possible in the impossible until life no longer is.

As for me, I wash the dish, dry the dish. I do “the work.”

Of Bombs, Washing Machines, and Missions

In the early hours of Saturday in Syria, bombs fall, a first world response to do as we say and not as we do or else. Mission accomplished, whatever that means.

Later that same morning, my washing machine fills with water and stops, refusing to start the wash cycle no matter what I say or do. Sometime later, the repairmen (it takes two) tell me it is a Monday problem, at which time they will return to empty my washer of water and clothes to see if the machine is worth fixing.

I know a bit more about washing machines than bombs but not enough about either. Although I am at fault in evaluating one with the other, I can no more afford to replace a washing machine than I can offer a solution to world peace.

Why is that?

Somewhere in the truth of that false equivalency is an answer on whose surface I skate every day, hoping it will hold until it doesn’t. Like Saturday.

Prior to the arrival of the repairmen, and perhaps coincidentally, I meet one of my neighbors in the hallway of my apartment complex. I am on my way to guide the repairmen to a parking place. In actuality, none are available for all are assigned, some to people who do not live here but occasionally visit.

I am among the lucky who have an assigned space, by virtue of being among those who have lived here longest but I know that assigned parking does not mean having a place. Freely, the phrase “parking Nazis” is bandied about but no one is quite sure who they are. Just that they are.

In my cell phone conversation with the repairman I do not explain everything but I do mention parking Nazis in hopeful emphasis, for I have yet to be a cause of parking concern and don’t want this to be that day, too.

As is, mine is not to meet the repairmen in the parking lot.

“Aren’t you a Buddhist?”

It is Vicky, hers is a smoker’s voice, husky and helped by tubes attached to the oxygen cylinder lying in the basket of her walker. Her dog, Teddy, tethered to its handlebars.

“Well, I see myself more as Zen.” Why I never just say “yes” to being Buddhist, I do not know. I just won’t.

“What does that mean?” Vicky asks, wary that I might actually try to explain. I can all but see the amount of oxygen increase in her transparent nose tubes.

KMHuberImage; oneness; St. Mark's Refuge FL

She is not looking to understand the many schools of Buddhism (as if I do) much less the distinction of labels. Just like me, she has only her kind of love to give, and on this day she is offering it, doing her best to ask about something she knows nothing about other than it is important to me.

“It means open to everyone.” And for once, I stop there.

“So, do you do tai chi?” And we find our way to conversation.

If I hear her, I will find something to give in response. Nothing magical, just helpful. She’s in so much pain, much of it physical, and I tell her about my gentle yoga practice. It does not take much to begin a practice, just a DVD I tell her, and she is relieved. Maybe it will be a way for her. Maybe.

While Vicky and I talk, the repairmen are in my apartment examining all the parts of my washing machine, where distinctions matter. What began on Saturday must be met again on Monday. As always, mission ongoing.

Only later do I remember the parking Nazis.

The Sound of Breath

Lately, the sound of my breath is interrupting my morning meditation. It’s noisy, calling attention to itself. I am not just exhaling. I am “pushing” my breath, hurrying it along.

It is as if I hear the sound of my thoughts and use my breath to expel them–emptying my mind and closing it off.

These thoughts are a part of me, words with images. With each breath, I expel a load. These days, the sound of my breath is gale force, far from mindful.

At every moment where language can’t go, that is your mind.
Bodhidharma

I guess that is where I try to go every morning for an hour or so and then take a bit of that into the rest of my day. It’s tricky, this mindfulness stuff.

I remind myself about the stories of the Buddha realizing what enlightenment means. It is a gift but the experience of it is life changing. It is not floating around in peace in a never-ending story.

Well, it is but getting there is giving up a lot like language, labels and learning to share space with all living things. The activities of daily living don’t magically stop or become unnecessary.

It’s just the perspective that changes. It’s a completely different lens.

Sogyal Rinpoche illustrates with the example of empty jar or vase. There is air inside and outside. What separates is substance, clay in this case.

Our Buddha mind is enclosed within the

walls of our ordinary mind.

But when we become enlightened,

it is as if the vase shatters into pieces. 

 Sogyal Rinpoche, Glimpse of the Day

And then the sound of breath is soundless. Until then, patience is my practice.

Marianne Williamson says “infinite patience yields immediate results.” I don’t disagree. I think there is a glimpse, a moment when there is a favorable shift in the odds. In other words, growing awareness.

No overnight enlightenment for me, and I’m okay with that.

Patience resides in the hard places, where it hurts the most to be, physically or emotionally. To sit with the pain is patience. It takes trust.

The minute the struggle to sit stops, that’s the when the odds shift from suffering to acceptance. The pain may be less or may be more but there is no more holding onto it.

Infinite patience, immediate results.

It is the “unpleasant experience” in which I hear the sound of my breath, forcing words to empty the mind, which is not to say the words will not return.

They do, in Technicolor–full image–even a movie if I allow my memory its way.

My ego has superstar status when I lack compassion, refuse to listen to a point of view so opposite from mine. It is unpleasant, at times frightening, and every time I turn away from “the enemy,” I turn away from myself.

I hide in the jar of my “ordinary” mind, seeking solace but staying separate from my “Buddha” mind. In frustration, I breathe and the words keep coming.

I know of no Zen or Buddhist teacher that does not advise both patience and tolerance as well as interaction with our enemies. Not on a full-time basis but to seek what separates us.

Break through the clay, completely cast it aside.

It’s not about changing anyone into what they are not.  It is about breathing the same air with everyone else, soundlessly.

Bits and Pieces: The Reality We Have

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If we live in the moment, we work with the reality we have. Sounds good, if a bit obvious or perhaps platitudinous. Yet, it seems the way to experience the best of what is being offered.

And if we are not thrilled with the reality we have, we need only remember that like the weather, life is impermanent. It will change; reality will offer other options.

Working with the reality we have is a bit of a slippery slope as joy never seems to stay long enough while pain never seems to leave soon enough.

Reality—the moment–is all we ever have. For however long it lasts, it is for us to do the best we can. Impermanence will do the rest.

Currently, my reality seems as if it is in a holding pattern. Doing the best I can to experience the moment I have, I admit I am often on the lookout for change.

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Recently, I came through cervical myelopathy surgery with remarkable success–truly, there were some unforgettable and stellar moments–but success has shown its shadow.

Success and shadow—as one—make up memory. Always there are moments of both but perhaps only in memory are the two as one.

Memory does not re-create reality. It allows us reflection, a way to wait upon reality, to work with the moment we have.

In shadow, my reality seems a growing force of chronic illness comprised of autoimmune disease, degenerative disc disease, and myelopathy.  There is no complete defeat possible, not physically. That is not my reality in any moment.

Accepting that reduces my suffering and strengthens my resolve to explore the experience I have. By not attaching to the pain as the only reality I will ever know, pain passes like a shadow. Acceptance incites change.

Of course, I am not always as aware or as accepting. Sometimes, I have such an aversion to my reality that I am determined to change it, as if I could. After all, I am not accepting the actual experience. I am only trying to avoid it.

Sometimes, my aversion is quite elaborate, methodical even. Other times, I rush reality for all I am worth with everything within my grasp. I suffer for my indifference to reality. It is as if I am fighting my own biology.

After all, each of my body’s cells works with the state of its reality. Each cell works for balance–aging as well as disease affect this process– yet each cell works with its own unique makeup. It accepts its options.

In working with the reality we have, we accept that moments do not restore each other. They offer us other options, new perspectives on reality that just a moment ago seemed so difficult, even impossible.

Reality is messy that way. It overlaps who we are with who we were just a moment ago, leaving a trail of consequences.

Neither good nor bad, they are reality lived, bits and pieces of experience. Some are stored as success; others slip in as shadow.

The wise adapt themselves to circumstances,

as water molds itself to the pitcher.

Chinese Proverb

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The Good Fortune of Illness

We do not think of illness or disease as an opportunity. Maybe we should.

We label our disease, know all of its characteristics, and sometimes we identify so closely we define ourselves as disease. The result is we suffer.

I know. For decades, I identified as autoimmune disease. Five years ago, I decided I was not my disease no matter what changes that might mean for me.

Immediately, my perspective on chronic disease broadened; ultimately, I came to understand that only I can change my relationship with pain. Pain is a part of life but suffering is entirely up to me.

That Buddhist teaching served me well in my recent diagnosis of cervical myelopathy, particularly in the two weeks that I had to wait for the surgery. Every minute of every day, I lived with the risk of becoming a quadriplegic.

I was not to drive or even ride in a car–in a vehicle, my chances increased to one in 100. I stayed home in bed.

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People lying in bed ill are lucky because they have the opportunity

to do nothing but contemplate stress and pain.

Their minds don’t take up anything else, don’t go anywhere else.

They can contemplate pain at all times — and let go of pain at all times, too.

“A Good Dose of Dhamma: For Meditators When They are Ill”

Upasika Kee Nanayon

During my two weeks of mostly lying in bed, I read Nanayon’s essay more than a few times. I focused on the word “lucky” for this new illness did feel like an opportunity. Yes, I mean that, and no, there were no strong drugs involved.

It was as if I was given another chance to experience a major illness without becoming it. This time, it would be different.  I would not focus on the pain and stress—the suffering–but the experience of it as part of being alive, breathing in and breathing out.

Here was an opportunity to meditate 24 hours a day. There really was not any medication for a pinched spinal cord that was decreasing the mobility and use of my limbs while my joints continued to ache.

I had to stop any over-the-counter medication in preparation for the surgery.

I had plenty of time to contemplate the sensations of my body, including my fear of becoming quadriplegic. In order to let all of it go, I had to empty my mind.

KMHuberImage

When the mind is empty, in line with its nature,

there’s no sense of ownership in it;

there are no labels for itself.

No matter what thoughts occur to it, it sees them as insubstantial,

as empty of self.

There’s simply a sensation that then passes away.

A sensation that passes away, and that’s all.

Upasika Kee Nanayon

This is the opportunity of illness, stripping away the fear and anxiety that make pain so deceptively powerful. Without an identity, without a label, pain is just another sensation that comes and goes. No label, no way for suffering to take root.

I had to get away from labeling both the “what ifs” and the actual pain sensations. Mine was to experience but not to hold onto what was happening. That would label the sensation–a way to stick—suffering would have a way to grow.

Focusing on the breath allows label after label to drop into the mind without sticking. The mind stays “in line with its nature” as labels float in and out, each experience occurring and then leaving. Not attaching to the sensation is to experience it with the wonder of being alive.

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With the exception of death, there is not one sensation we experience that carries one and only one guarantee.  Rather, if we can let go of the label—guarantee–each experience of our life will guarantee us unimaginable wonder.

As humans, we communicate with labels—they are a necessity–but we do not have to become them or hold onto them. Labels inform and pave the way for what comes next. That is their only purpose.

For me, autoimmune disease and now recovery from surgery are labels that sometimes stick. Then, I suffer. Eventually, they float away on my breath.

After all, I am no longer “lucky” to be lying in bed only having to contemplate stress and pain. Now, there is more to experience than the opportunity of illness. And that is my good fortune.

Stay Open to Life: It is Rigged

Sometimes, life feels pre-determined, pre-destined even. I do not believe that it is but this past week had me wondering—at least for a while. Nothing in my world was as it appeared. I was stuck in some kind of state.

There was the appointment I missed by arriving too early.  I arrived at the time I was told, but that was not the time scheduled for the appointment.

My pot of vegetables—a staple of mine—soured as if it had been in the refrigerator for a week rather than two days.

A quick glance at the calendar revealed the number of days remaining in the month had no working relationship with the amount in my bank account, even if I remained in a meditative state until May 1.

Physically, there were issues beyond my usual lupus symptoms. These my body had kept all to itself. Until now.

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Ultimately, of course, each was a moment for me to broaden my perspective, to view life through a different lens. Always, I am reminded of the Buddha’s belief that pain is part of life but suffering is optional.

That was my state of mind when I came across this quote from Rumi–“Live life as if everything is rigged in your favor”—well, why not? It would change the view, if nothing else.

And how else does the tide turn other than with a view change?

A missed appointment freed up some cash as well as time to explore some options I had not considered.

There was no saving the pot of vegetables, of course. I suspect a couple of days really had turned into a week. Some part of my mind knew this for in the crisper I found fresh vegetables.

And then there was a visit with a good friend. Nothing rigs life in your favor quite like that. In the space of a couple of hours, our conversation ranged from Harper Lee to “branding” in social media. We have yet to meet a topic we would not attempt.

Most of our obstacles would melt away if,

instead of cowering before them,

we should make up our minds to walk boldly through them.

Orison Swett Marsden

And while we are walking through them, we may realize life really is rigged in our favor for the view always changes.

Have a good week. Stay open to life’s rigging.

If We Learn to Read Hearts

There is one gift appropriate in any season or on any occasion. It is the gift of relationship. After all, we are always in relationship, one of the many miracles we experience every day.

Most miracles have a certain sparkle, and relationship is no exception. Eckhart Tolle says in this amazing miracle “ultimately, you are not a person but a focal point where the universe is becoming conscious of itself.”

Here we are, having this remarkable experience as human beings, born with this and without that but physically each of us travels the life cycle from two major states, birth and death. What happens in-between those two events is the unique, individual experience of you and me.

It is not as if we reside in existence, it is that we are existence having these individual experiences. And it is not just about humans, either. It’s everything we can imagine and all we cannot.

The flower is aware of the fact that it contains everything within it, the whole cosmos, and it does not try to become something else.

Thich Nhat Hanh

No matter how many ways I write about relationship or how many quotes I find, I am astounded by the reality of always being in relationship. Often, its immensity is beyond my grasp.

I look to the elephant as the creature that most embodies relationship.

Elephants define family beyond any words we have ever written. For elephants, relationship is forever, absolutely essential to life and not broken with death. Elephants remember their dead, travelling miles to visit graveyards.

It seems a miracle that elephants maintain this richness of relationship as they come closer and closer to extinction. Yet, these loving and compassionate beings know what we have not learned: they are always in relationship for everywhere they go, there they are.

“They can read your heart” are the words of Daphne Sheldrick, a woman who has, for 50 years, given love and created family for orphaned elephants. It is the kind of story that always opens our hearts—giving season or no—sometimes, we donate to such a cause but what of learning to read hearts?

Not living as separate from existence but as existence experiencing itself is learning to read each other’s heart. Like the elephants, we must have the physical touch, comfort, and compassion of family—no matter how family is defined.

We must learn to read hearts so that when family is lost, family is created again, and we are not orphans. We have role models such as Daphne Sheldrick. We need not be orphans. We need only to read hearts.

Note: This writer and this blog thank Zen Flash for the post and video on Daphne Sheldrick and the orphan elephants.

Of Alarms, Animals, and Awakened Hearts

When the fire alarm went off, feline EmmaRose and I seemed sure it had something to do with me. She gave me her usual look of what now? My thought was I had finally succeeded in leaving an empty tea kettle on a hot burner long enough to melt the kettle’s bottom.

Quickly, I realized it was not our smoke detector but the fire alarm for the entire building. It was someone else’s burner/pan/tea kettle. I went outside into the warm, North Florida midnight air as did the rest of the building’s residents.

I did not put EmmaRose in her carrier and take her with me for she has such dread of any interruption of our routine—it upsets her for days—and although she is not fond of the fire alarm, it is not an unknown to her. Was this not yet another human event occurring for no apparent reason?
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That seemed EmmaRose’s attitude, and she was correct. We never knew who pulled the alarm and probably never will. However, it would take 40 minutes before the alarm was finally silenced. Neither management nor the fire department could locate a key. This was not routine.

Within minutes, I decided the alarm was too much for EmmaRose’s ears. Standing among my neighbors, I heard myself say, “Well, I’m going to go get my cat.” I turned and walked toward my apartment.

Why I said aloud what I was thinking I have no idea but it produced another kind of human alarm.

“WHAT GOOD IS A CAT GOING TO DO??!? HOW WILL THAT HELP US?!?”

My back was to the man who was bellowing. I knew who it was, Carl. He had been talking nonstop to anyone and everyone but no one seemed to want his opinion, especially the firemen.

Still garrulous with my thoughts I shouted, “I think a lot more of animals than I do of people.” His retort was a strong suggestion that I grow up. I offered he might do the same and walked into my apartment.

EmmaRose met me at the door, ready to get into her carrier, and together, we went outside and away from the building but still in the vicinity of Carl’s voice.Eyes Open 0513

“I’ve been on the battlefield! I was in Special Ops! This is nothing! We are all upset!” Then, he stopped and looked around. After a few breaths, he mumbled something to the effect that I was making it worse for everyone.

It seemed more residents were bringing their pets outside. Maybe I had made it worse.

I looked at Carl. “Well, I didn’t think I was but if I have, I apologize.”

“Well, I apologize, too,” he said, adding, “peace?”

“We’re done,” I said.

Both of us remained quiet for the duration of the alarm as did every dog and every cat.

The next morning, Carl and I found ourselves face-to-face, again. We rarely saw each other.

“Good morning,” I said to Carl and meant it.

“So, we’re okay after last night?”

“We’re fine, really.” I extended my hand to him, and he shook it.

“I don’t know why I said that about your cat.”

“The alarm is hard on animals’ hearing,” I said, adding “I didn’t need to say what I said, either.”

“No, that was all right.”

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At this point, we actually heard each other; our own alarms had finally shut off. For longer than the 40-minutes at midnight, Carl and I acknowledged each other’s value—a traditional Catholic soldier and a Buddhist animal lover—each worthy of respect for the human beings we are, a veteran and a hippie.

Carl is a fine teller of stories and excels at revealing the punch line. We laughed a lot and genuinely. We found common ground in a thoughtful discussion on democracy, in our mutual disdain for both prejudice and the healthcare system.

As he started up the stairs to his apartment and I to my vehicle, I heard the limp in his step, something I had not noticed.

I called out to him. “How do you feel about acupuncture?”

“I believe in it. Why?”

“I know a good one. Would you like her card?”

He says he would. I return to my apartment for the card, and he comes down the stairs to get it.

He thanks me and adds, “When you make a mistake you just have to own up, don’t you?”

“Yes, and then let it go,” I say.

And so we separate with hearts awakened.

The quality of modesty, or humility, comes naturally when we’re attentive. When we see how reactive and unkind we can be, this humbles us considerably.

Instead of causing despair, however, this painful realization can connect us with the tenderness of bodhichitta [or, awakened heart].

Modesty, or humbleness, is the opposite of armoring ourselves: it allows us to be receptive and hear what others have to say.

Pema Chödrön

(No Time to Lose: A Timely Guide to the Way of the Bodhisattva, pp. 134-35)

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When to Carry and When to Let Go

My previous post considered the constant connection we have with our world, one more immediate than ever before. There is a continuous buzz of busyness. It can overwhelm one to stillness, this blogger included, so I took a week off from publishing a post.

A break in routine is an opportunity to create a change in the way we live unless the break is just another form of busyness—same behavior just different surroundings or situations.

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A true break means we attend to basic requirements only and not carry the world with us so we may meet the mundane as if for the first time, eyes fresh and bright. It requires us to drop what we carry so that we hold only the moment we have.

There is a well-known story of two monks who come to a river where they meet a woman who needs assistance in crossing.

Without a word, one monk picks up the woman and carries her across. She thanks the monk and leaves. The two monks continue on their way, one troubled and one not.

Finally, the troubled monk can stand it no longer and asks, “Why did you carry that woman across the river when you know we are prohibited any contact with women?”

The untroubled monk responds, “I only carried her across the river. You are still carrying her.”

If it is a break we intend, then it is much like residing in the gap between thoughts. In no thought there is no mind just pure consciousness. In a break from our routine, we no longer carry the busyness of everyday. We put it down and rest. When we return to our river of routine we cross, carrying our load again.

For me, this short break from blogging was different than previous ones. It started with a stop. Simultaneously, I dealt with a colorful but significantly sprained toe on my left foot and an aggravated inflammation of my right knee.

I note that the injury to my toe is probably related to increasing lupus inflammation issues but the injury occurred after my trip to the library in search of Zen novels (I found two). In fact, it was after I put down my library load that I stubbed/sprained/jammed my toe.

Resting and reading Zen provided me another perspective on balance both physically and emotionally. Perhaps my knee was more troublesome that particular day as in addition to wandering around the library, I had stocked up on groceries for the week.

My usual routine is either the library or the grocery store but not both yet organic, freshly ground almond butter was on sale, and I had new recipes to try, in particular Zoe’s cookies.  I would have to wait most of the week to make them but they were worth every step to get the ingredients. EmmaRose thought so, too. EmmaRose meets Zoe Cookies 0814

When not reading, I put down other emotional baggage that tends to clutter my routine, remembering that people really are doing the best they can and there are always options–this is true for me, as well. Sometimes, my routine blinds me to what others face so I do not see what they are carrying.

Now, I return to the river of my routine. I know the moment is all I ever have and that it is more than enough. After all, I only need to carry it to the next moment.

On Not Becoming a Buddha

Above all, don’t wish to become a future Buddha;

Your only concern should be,

As thought follows thought,

To avoid clinging to any of them.

~Dogen~

Hawk looking down 0614I do not think I have ever wanted to be a Buddha. I do not remember that thought at all. I do focus on trying not to cling to my thoughts but my lifelong practice of hairsplitting has been a sanctuary as well as a war.

My fondness for making excessive distinctions in reasoning allows me to dress up old behavior as new. I may not have expressed a wish to become a Buddha, but I have desired acquiring inner peace for the rest of my life.

Quite often it feels as if I am stomping through myriad thoughts, trying to shake off first one and then the other. I am amazed at the substance I give to a thought–I walk around in it–giving it a life it does not have.

Usually, it is a thought I know well but until I have examined it thoroughly, I am not able to let it go. I like to think that hairsplitting serves me here, much like Ajahn Chah’s distinction between holding and clinging:

We pick up [a flashlight], look at it and see, `Oh, it’s a flashlight,’ then we put it down. This is called holding but not clinging, we let go. We know and then we let go. To put it simply we say just this, `Know, then let go.’

~Ajahn Chah~

For me, knowing to let go requires trust, and when I do, the named thought floats by, a mere reminder of what is. However, knowing an object, a thing, is easier than meeting a familiar emotion.  Yet, the practice is the same.Hawk looking up 0614

In fact, the practice of looking and letting go is what the mind learns to trust; Chah says that in “constancy of mind, wisdom arises.”

That constancy of mind is what I need most when emotion pulls at me, when I face patterns of a lifetime. Hairsplitting allows me to breathe between thoughts but it also makes for interesting detours.

As I began my regimen of healthy eating, meditation and yoga, I defined and redefined my practice of each as well as the union and intersection of all three. That is neither bad nor good but my initial focus was on results and now, it is to live.

In the beginning we practise with some desire in mind; we practise on and on, but we don’t attain our desire. So we practise until we reach a point where we’re practising for no return, we’re practising in order to let go.”

~Ajahn Chah~

“Practicing for no return” would not have been what I needed to know as I began my practice. I would not have trusted it. My wishing to become a Buddha was disguised as various emotional and physical health goals. In order to change my physical and emotional being, I had to let go of trying to become a future Buddha.