Humility – KM Huber's Blog

When the fire alarm went off, feline EmmaRose and I seemed sure it had something to do with me. She gave me her usual look of what now? My thought was I had finally succeeded in leaving an empty tea kettle on a hot burner long enough to melt the kettle’s bottom.

Quickly, I realized it was not our smoke detector but the fire alarm for the entire building. It was someone else’s burner/pan/tea kettle. I went outside into the warm, North Florida midnight air as did the rest of the building’s residents.

I did not put EmmaRose in her carrier and take her with me for she has such dread of any interruption of our routine—it upsets her for days—and although she is not fond of the fire alarm, it is not an unknown to her. Was this not yet another human event occurring for no apparent reason?

That seemed EmmaRose’s attitude, and she was correct. We never knew who pulled the alarm and probably never will. However, it would take 40 minutes before the alarm was finally silenced. Neither management nor the fire department could locate a key. This was not routine.

Within minutes, I decided the alarm was too much for EmmaRose’s ears. Standing among my neighbors, I heard myself say, “Well, I’m going to go get my cat.” I turned and walked toward my apartment.

Why I said aloud what I was thinking I have no idea but it produced another kind of human alarm.

“WHAT GOOD IS A CAT GOING TO DO??!? HOW WILL THAT HELP US?!?”

My back was to the man who was bellowing. I knew who it was, Carl. He had been talking nonstop to anyone and everyone but no one seemed to want his opinion, especially the firemen.

Still garrulous with my thoughts I shouted, “I think a lot more of animals than I do of people.” His retort was a strong suggestion that I grow up. I offered he might do the same and walked into my apartment.

EmmaRose met me at the door, ready to get into her carrier, and together, we went outside and away from the building but still in the vicinity of Carl’s voice.

“I’ve been on the battlefield! I was in Special Ops! This is nothing! We are all upset!” Then, he stopped and looked around. After a few breaths, he mumbled something to the effect that I was making it worse for everyone.

It seemed more residents were bringing their pets outside. Maybe I had made it worse.

I looked at Carl. “Well, I didn’t think I was but if I have, I apologize.”

“Well, I apologize, too,” he said, adding, “peace?”

“We’re done,” I said.

Both of us remained quiet for the duration of the alarm as did every dog and every cat.

The next morning, Carl and I found ourselves face-to-face, again. We rarely saw each other.

“Good morning,” I said to Carl and meant it.

“So, we’re okay after last night?”

“We’re fine, really.” I extended my hand to him, and he shook it.

“I don’t know why I said that about your cat.”

“The alarm is hard on animals’ hearing,” I said, adding “I didn’t need to say what I said, either.”

“No, that was all right.”

At this point, we actually heard each other; our own alarms had finally shut off. For longer than the 40-minutes at midnight, Carl and I acknowledged each other’s value—a traditional Catholic soldier and a Buddhist animal lover—each worthy of respect for the human beings we are, a veteran and a hippie.

Carl is a fine teller of stories and excels at revealing the punch line. We laughed a lot and genuinely. We found common ground in a thoughtful discussion on democracy, in our mutual disdain for both prejudice and the healthcare system.

As he started up the stairs to his apartment and I to my vehicle, I heard the limp in his step, something I had not noticed.

I called out to him. “How do you feel about acupuncture?”

“I believe in it. Why?”

“I know a good one. Would you like her card?”

He says he would. I return to my apartment for the card, and he comes down the stairs to get it.

He thanks me and adds, “When you make a mistake you just have to own up, don’t you?”

“Yes, and then let it go,” I say.

And so we separate with hearts awakened.

The quality of modesty, or humility, comes naturally when we’re attentive. When we see how reactive and unkind we can be, this humbles us considerably.

Instead of causing despair, however, this painful realization can connect us with the tenderness of bodhichitta [or, awakened heart].

Modesty, or humbleness, is the opposite of armoring ourselves: it allows us to be receptive and hear what others have to say.

Pema Chödrön

(No Time to Lose: A Timely Guide to the Way of the Bodhisattva, pp. 134-35)

The art of being enough begins with the complete and total acceptance of ourselves (maitri), without labeling our shortcomings or our strengths. There are no credits or debits within the flow of life.

“All streams flow to the sea

because it is lower than they are.

Humility gives it its power.”

~Lao Tzu~

The art of being enough is accepting that we meander with the river of life on our way to the sea. Each horseshoe bend of life is the forgiveness of ourselves and others so essential to the flow of being enough. Each bend reflects a challenge met, yet another way discovered.

Bending with life rather than letting life bend us is the power of humility, a delicate balance of keeping our thinking subordinate to our heart. The strength of humility is not denying our uniqueness but in expressing it, although those waters seem murky at times. Ego will do that.

When we allow our ego to supersede our heart, we cut ourselves off from the flow of life. Essentially, we are saying we are not enough. Continuously, we add up what we are and are not—our debits and credits are never enough–and with our abacus of self, we total up the world’s worth, which also falls short. There is never enough for ego without a heart.

The art of being enough regards life as an adventure with infinite possibilities. Rather than adding up life as a positive or negative, in humility we pursue life for the pure experience of it. We are not trying to mold it to assure a certain outcome; we bend with the possibilities, trusting the flow of being enough.

How we live our lives is our unique contribution to the oneness of existence. Sooner or later, we become enough. Perhaps the best illustration of this is the story of the Hindu master and his apprentice.*

The apprentice is constantly complaining about life, how it measures up or does not. The Hindu master grows weary of the apprentice’s complaints and sends him to purchase salt.

Upon the apprentice’s return, the master tells him to put a handful of salt into a glass of water and drink it. Immediately, the apprentice pronounces the taste of the water as bitter. The master smiles and informs the apprentice they are going to the lake.

At the lake, the apprentice is told to throw a handful of salt into the lake and then take a drink from the water’s edge. The apprentice says the water tastes fresh. The master tells the apprentice:

“`The pain of life is pure salt; no more, no less. The amount of pain… remains…exactly the same. But the amount of bitterness we taste depends on the container we put the pain in.’”

There is a grace in learning to bend with life, and perhaps in bending, we just may discover that our unique purpose is to do just that, express ourselves in the meandering flow of life on our way to the sea.

In the words of the Hindu master, “`…the only thing you can do is…enlarge your sense of things….Stop being a glass. Become a lake.’” You are enough.

*The story of the Hindu master and apprentice first appeared in a January 2012 post; all citations are from Mark Nepo’s Book of Awakening.