With Two Wolves is the Wisdom of One

In these days preceding the winter solstice, it is the Cherokee story of the two wolves within that is most on my mind. As the solstice is the darkest day of the year, it is also the solstice sliver of light that reminds us life renews–no matter what. Perhaps on no other day is the nature of fear and fearlessness so apparent.

Facing fear means we sit down with the two wolves that live within us–one light, one dark—and accept that denying either wolf creates a constant battle that cannot be won only continuously fought. Each wolf is the other’s half–left vs. right, good vs. bad, this vs. that—fearlessness seeks the wisdom of the whole.

As far as I know, the Cherokee story is the only version of the two wolves that advises wisdom may be found in both light and dark. Some days feature more of one than the other but insight is born of both. When we admit we are afraid—when we sit with our two wolves–all that is left is fearlessness.

“How you choose to interact with the opposing forces within you will determine your life. Starve one or the other or guide them both” (Beyond the Conflict of Inner Forces, a post at www.awakin.org). That we have a choice is critical to remember for even in the dark of the winter solstice there is light.

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“Nobody can give you fearlessness. Even if the Buddha were sitting right here next to you, he couldn’t give it to you. You have to practice it and realize it yourself. If you make a habit of mindfulness practice, when difficulties arise, you will already know what to do” (Thich Nhat Hanh).

And yes, no one can give us mindfulness, either—I am beginning to suspect it may be the other half of fearlessness–for being mindful means we meet the dark and light of life without favoring one or the other, only appreciating the wisdom of the whole:

“When we practice inviting all our fears up, we become aware that we are still alive, that we still have many things to treasure and enjoy. If we are not pushing down and managing our fear, we can enjoy the sunshine, the fog, the air, and the water. If you can look deep into your fear and have a clear vision of it, then you really can live a life that is worthwhile” (Thich Nhat Hanh).

The here and now is the only reality we ever have; to meet it fearlessly is to live life as it unfolds in the dark and in the light.

For me, these waning days of 2013 offer more unknown than known—maybe more light than dark or more dark than light—regardless, I sit with my inner wolves, mindful of the promise of the winter solstice and the wisdom of one.

(Regular blog posts will resume by December 29, 2013).

When Dreams Speak Mindfully

Bunny Left side 072813In all the ways I have considered present moment awareness, I do not remember wondering whether or not my dreams were mindful. In fact, dream speak has never been on any kind of awareness meter for me, until recently.

“The moment is all you ever have and it is enough” is what I heard myself say in a dream. It brought me right into the present for immediately, I was awake. Certainly, I am familiar with that sentence as it has appeared in a number of blog posts and is the second sentence of my Twitter bio as well.

Thoughts may not be tangible but they are powerful, although like bubbles, they float to the surface and burst—every time. Maybe the closest we come to reality is being in the moment. While I am somewhat curious about what I was dreaming—I have never remembered–I am more curious about being jolted into mindfulness.

For a few months now, I have been sitting meditation through two flares, which has made the entire experience—physically and emotionally–different from any previous. Meditation helps me distinguish between qualifying the flares and immersing myself in them.

In other words, it is not a matter of how I am feeling but that I am feeling what is occurring in each moment. The idea that the moment is the only reality that I am experiencing opened up possibility after possibility for me, and eventually, found its way into my dreams.

There is a lojong slogan in meditation instruction that says, “regard all dharmas as dreams,” which Pema Chödrön explains as “regard all thoughts as being the same as a dream [for]…as we sit in meditation, we could begin to realize that we create everything, all our thoughts, with our mind” (Chödrön).
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In meditation, rather than letting the thoughts trample all over me, I try to witness them for the transient dreams they are, first flaring and then, fleeing. If I do anything more than witness what is occurring, I attach to the thought, giving it life. This is when the “what ifs” and thus, the story, begin. When we attach to the drama of any thought, we have completely left the moment.

Pema Chödrön advises using the word “thinking” whenever we find ourselves attaching to a thought during meditation. As we utter the word in our mind, the story that once gave life to that thought vanishes. Immediately, we are present, as if awakening from a dream. With the thought gone, we return to a light emphasis on the breath and resume our role as witness.

As this exercise works so well for me during meditation, I use it post meditation as well. The practice is the same, including the breath. Regardless of what is occurring, no-thing is bigger than the moment; I find this particularly helpful in moments of physical and emotional discomfort.

“In our everyday lives, we are run around by these thoughts that we make so solid with our mind and our thinking. So when we say, ‘regard it all as a dream,’ we lead ourselves toward something that many people have discovered throughout the ages about the nature of reality: it’s not as solid as we think” (Chödrön).

More and more, I stay with what is occurring in the moment rather than going off with a thought. It is a shorter and more scenic trip. Also, impermanence seems more a friend than I ever thought possible.

KMHuberImages
KMHuberImages

All quotes are from How to Meditate: A Practical Guide to Making Friends With Your Mind by Pema Chödrön, Kindle version, May 2013.

Dear ?: A Peace Letter

July’s Bloggers for Peace Post is to write a letter for peace, which was a real challenge for me beginning with the salutation. The forpeace6question mark is preferable to a mere blank as there is an acknowledged mystery in the question mark as well as an implied unknown and perhaps uncertainty. Yet, as mindfulness or present moment awareness reminds me time and again, it is in this unknown and uncertain realm where the infinite possibilities lie.

Dear ?:

This is a letter to existence, the life force that runs through everything on the physical plane. Deliberately, I have settled for a punctuation mark rather than a name, although there are many from which to choose, but more and more, I am convinced that putting a label on anything only excludes.

Now that I am past the salutation, there is the body of the letter that contains my current thoughts on peace. Like existence, peace is ever undulating, for peace is not a destination or even a goal but rather, a way of being.

“Peace begins when expectation ends”

~ Sri Chinmoy~
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The onus is on us, where it always has been, yet the planet seems so much smaller now for we crisscross it on a daily basis through images and words on screens. It is reminiscent of when the world wrote letters, and the challenge still is to respond rather than to react. Pen and paper required more of us physically and may have delayed reaction time somewhat.

The ability to communicate instantaneously to almost anywhere in the world has brought us face to face with ourselves. Ideals, illusions, and even institutions have been shattered as we find ourselves in immediate relationship with so many voices from so many places. There are few gaps between thoughts.

Peace is not some sort of lofty ideal nor is it an illusion or an institution. Peace is not a finite but an infinite state of being. Peace is not a one size fits all but is unique to each one of us. The oneness of peace is the acceptance of all of us just as we are for then—and only then—have we removed expectation. The possibilities are infinite.

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As always, I am overtly optimistic, which is not to say that I am not aware of how taxed our planet’s resources are or how many species are either being pushed to the edge of their existence or are already extinct. I am only too aware that “the world is too much with us” to the point of making my head explode but then I remember:

Never doubt that a small group of thoughtful committed citizens can change the world; indeed, it’s the only thing that ever has

~Margaret Mead~

We begin from within, putting our own house in order from the inside out, which is a lifetime task. And that is how the world changes for we cannot give the world what we do not have within ourselves. If we are not at peace with ourselves, we are not in peaceful existence with the world.

It is no wonder that peace eludes us for we look everywhere except where it resides, within our own existence. It may seem more practical to fix ideals or institutions but change—impermanence–is the nature of all existence.

Discovering our own oneness is how we recognize our connection to all of existence. When we love ourselves completely and compassionately for the beings that we are, recognizing our faults and forgiving our mistakes, then our house is in order for we accept our own existence, unconditionally.

It is the task of a lifetime and always has been.

Yours in Impermanence,

KM Huber

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