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Thursday Tidbits: The Wu Wei In All of Us

Posted on March 14, 2013August 21, 2014 by KM Huber in Thursday Tidbits

This week’s Thursday Tidbits post considers Taoism’s “wu wei,” literally translated as non-doing or non action. Reaching for the good that is in all of us—listening to our heart over our head—is innate in us, as is the risk of opening ourselves to the world. In addition, wu wei is the current prompt in rarasaur’s delightful series, Prompts for the Promptless. Here is rarasaur’s description of the essence of wu wei:

“Wu wei, or non-doing, is a Taoist practice involving letting one’s action follow the simple and spontaneous course of nature rather than interfering with the harmonious working of universal law by imposing arbitrary and artificial forms. In other words, it is the action of non-action.”

I had not considered wu wei for this week’s Thursday Tidbits until I read rarasaur’s prompt, yet wu wei encompasses the heart of the three posts I chose from dailygood.org. In considerably different ways, each is a story of the open heart, the voice of instinct.

An Astounding Act of High School Sportsmanship is about a high school basketball game in El Paso, TX. Although the video is no longer available, the words revealing the thoughts of the young basketball player will open your heart. It’s a wu wei reminder that every day we have an opportunity to let another person shine, to realize it is the other person’s light that is necessary, and our role is to make that happen. In this case, the game’s outcome was not in jeopardy for this moment was not about the game. It was about knowing whose turn it is and rising to the occasion.

The second story opens with: “It says something about where we’ve come as a society that the simple act of fixing something that’s broken is considered a revolutionary act. Yet here we are” at The Repair Café. The Café originated in the Netherlands in 2010 and is slowly but steadily gaining global awareness. It is a decide-for-yourself café where people can learn how to fix items or have items fixed. They can have a coffee or read a do-it-yourself book to learn how to or wait for an item to be fixed.

The Café is a place to work with stuff—recognizing what comprises it and how it works—it is a place to hone inner resources as well, passing skills from one generation to another. It is the wu wei of sharing who we are and what we have with one another in respect for the resources of the planet.

Finally, there is the poignant story of Susan Spencer-Wendel who wrote Until I Say Goodbye, a book based on her year of living with joy. She used her iPhone to write her 89,000 word book as she only had the use of her right thumb.

Her herculean effort is consistent with her comment regarding her diagnosis of ALS (Lou Gehrig’s Disease): [I was] “equally grateful for a life of perfect health and determined to face it with bravery.” Hers is the way of the wu wei warrior, brave in her acceptance of what is and ever seeking all that it may give her.

Wu wei is the way of the open heart, immersing ourselves into what is without trying to control the outcome. It is acceptance. Wu wei is not something we pursue but a reminder that our natural state is to open ourselves to all that we are so we may be:

“And the day came when the risk to remain tight in a bud was more painful than the risk it took to blossom” (Elizabeth Appell).

This week’s video features the Indigo Girls’ “Galileo,” a man who risked a lifetime for truth.

Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.

Staying and Straying: The Tension of Two

Posted on March 10, 2013 by KM Huber in Consciousness, Oneness

KMHunerImage; McCord Park; Tallahassee — KMHuberImage

The fear of letting go makes staying hard and straying easy. As Mark Nepo says, it is “so hard to feel the stone and not the ripple.” It is the tension of trying to be in two places at once, resisting what is for what might be.

“The moment we stray from where we are…we [block] the sensation of being fully alive because being split in our attention prevents us from being authentic” (Mark Nepo).

When we stray to a past moment that gives us pain or joy or both–how we label it really doesn’t matter–the memory provides us with what it has always provided us, a moment that was reality but no longer exists. Yet, that memory appears in the present moment.

In staying with what each moment offers, memories bubble up—memory is the context of our mind–it is one thing to witness our memories and another to engage them. When we stray to them, we divide our attention and are no longer authentic but somewhere in between.

We can’t help but remember, yet if we allow our memories to stay as bubbles, floating up and through us, we let them go as they are, untouched and whole. As Pema Chödrön teaches, it is the energy beneath memory that is worth our attention for it is the source of the bubbles.

For each moment that we practice being present—neither running from nor holding onto—we feel the stone and not the ripple for we are not attaching or resisting. There is no tension of straying or staying. These moments seem few.

The difficult and the joyous moments we always revisit for those are bubbles we want to forget or we want to remember always. Regardless, we stray. In remembering, sometimes we try to change the outcome by daydreaming new scenarios or we just simply want to relive the moment, maybe embellishing it just a bit. Once we stray, there are no limitations.

Regardless, the memory bubbles will return and keep returning until we practice staying in each moment we have. Our practice begins with our inner resources, the “four limitless qualities [of] loving-kindness, compassion, joy, and equanimity” (Pema Chödrön). We begin with whatever quantity there is of each, no matter how shallow the pool.

We go to what we are because it is what we genuinely and completely feel. We may aspire but we begin right where we are. A well can fill, a pool can become a lake but always, there is the first drop. For us, always there is the present.

KMHuberImage; McCord Park; Tallahassee; Florida — KMHuberImage

What we actually are–a limitless pool of inner resources–spills into our actions in everyday life. It is a pool to which we may return again and again, staying with what is genuine rather than straying into what was or might be. There is no resistance, just the feel of the stone.

“That we stray from the moment is not surprising. The more crucial thing is that we return” (Nepo).

Thursday Tidbits: The Fragrance of Forgiveness

Posted on March 7, 2013August 21, 2014 by KM Huber in Thursday Tidbits

This week’s Thursday Tidbits post considers forgiveness, which is also the Bloggers for Peace challenge for March. Forgiveness may be the heart of peace but giving and getting forgiveness from the heart is not easy for any of us.

Forgiveness is the fragrance that the violet sheds on the heel that has crushed it. (Anonymous)

Always, we wish to know the fragrance of the violet but must it always come at such a price? It seems to be the history of humanity that it does, yet it is also the history of humanity to know peace, compassion, love, and equanimity, all inherent in the fragrance. We begin where we can, within ourselves.

Consider The Four Agreements of Don Miguel Ruiz:

Be impeccable in your word
Don’t take anything personally
Don’t make assumptions
Always do your best.

Inherent in the agreements is maitri, of which compassion is certainly a form, but maitri is the complete and total acceptance of one’s self. No conditions. Maitri is where forgiveness begins, a seed that we all may plant, and as the seed grows, so grows our ability to accept ourselves.

In accepting ourselves, we pursue compassionate truth, regardless of outcome. We do not deceive ourselves for outcome is often a sticking point, but if we do not take things personally and do not make assumptions, we are doing our best to be impeccable in our word.

Anger has a role in forgiveness as well as in peace, and not to acknowledge anger is not to pursue peace. There is the anger from a closed heart, the kind we all readily recognize, and then there is anger that is not personal or based upon any assumptions, the anger of the impeccable word, the anger-with-the-heart-open:

“For when there is no desire to wound or punish or blame, we become able to speak with great clarity and power. We may roar like a lion, but it is a healing roar. We may be challenging, but we are infinitely fair. We may be outraged, but we are respectful. This is ‘anger-with-the-heart-open’ and it has a beauty, a passion, and a clarity that is unmistakable”
(Processing Anger With An Open Heart).

In forgiveness, we leave the past where it is, when it happened, who did it, and what occurred. We accept that the past cannot be changed:

“Forgiving someone can mean giving them another chance, not necessarily because they deserve it, but because they need it. When you forgive, you love. You stop being a victim and you let go of the pain. Forgiving others can give us back the laughter and the peace in our lives.”
(grandmalin.wordpress.com)

We immerse ourselves in the acceptance of all that we are and are not, our wisdom and grace, our missteps and shortcomings. We accept that all the life we have lived up to the present moment is the foundation for our being here now. On our impeccable word floats the fragrance of forgiveness.

This week’s video features an acoustic version of Matthew West’s “Forgiveness.”

Confessions of a Fixer: Does a Warrior Lurk Within?

Posted on March 3, 2013 by KM Huber in Consciousness

KMHuberImage; Wood Stork Fishing — KMHuberImage

Warrior is not a concept that has ever described me for I have lived my life as a fixer. Now in my sixties, I can only hope that fixer is a permanent past tense characteristic.

It is not as if I was not aware of the warrior concept—I was introduced to Buddhism over 25 years ago–but as a committed fixer, I cared little for clashing or “going a-warring, not that a bodhisattva or Buddhist warrior does either.

“Those who train wholeheartedly in awakening unconditional and relative bodhichitta (“enlightened mind”) are called bodhisattvas or warriors…of nonaggression who hear the cries of the world. These are men and women who are willing to train in the middle of the fire…[who] cut through personal reactivity and self-deception [through] their dedication to uncovering the basic undistorted energy of bodhichitta” (Pema Chödrön, The Places that Scare You).

Admittedly, I did not care for the word warrior and was not comfortable with bodhisattva but I admired the warrior’s way and still do. For me, it has been amazingly easy to confuse fixing myself with the warrior’s way. It has taken decades to discard the cloak of the fixer.

As a fixer, it never occurred to me to consider maitri, the complete acceptance of one’s self as one is. “Only when we relate to ourselves without moralizing, without harshness, without deception, can we let go of harmful patterns” (Chödrön). Yet, for the warrior maitri is essential. The warrior understands her inner self is her guide, her greatest strength.

“Lasting transformation occurs only when we honor ourselves as a source of wisdom and compassion” (Chödrön). As a fixer, I did not consider acceptance or surrender. That was giving up. No, I was determined to change my fundamental nature–as if I could–that was my fixer’s guide to true transformation. Yet, everywhere I went there I was, no matter how many different paths I took.

KMHuberImage; Florida turtle sunning — KMHuberImage

In the way of the warrior, there is no clean slate, just the self that is. The warrior knows her strength is in accepting all of the patterns and behaviors that have been her life. They are the open road to her heart, free of any sign pointing to one feeling or another. The warrior is open to the energy that is.

“There is nothing wrong, nothing harmful about that underlying energy. Our practice is to stay with it, to experience it, to leave it as it is” (Chödrön). As a fixer, I “dealt” with my feelings and thoughts by putting them where I did not have to see them. It was enough to know they were there. Maybe they would just go away for I had no intention of staying with that kind of energy. I was too busy trying to fix my life.

The warrior has the courage not only to look within herself but to stay with the energy, regardless of its outcome. Essentially, she “touches the bubble [of emotion] with a feather” (Chödrön). The warrior goes beyond the reactive demands of the mind chatter to the energy that is fueling all that emotion.

She stays with the energy for that is the warrior response, to experience. Sometimes, the response is silence but regardless, the warrior does not cling to whatever outcome occurs.

Always, the warrior is as compassionate with herself as she is with the world, not trying to fix either one. The quest of the warrior is staying in present moment awareness, and for a fixer from the past, that is quite a quest.

Thursday Tidbits: the 11th Possibility

Posted on February 28, 2013 by KM Huber in Consciousness, Thursday Tidbits

This week’s Thursday Tidbits considers the 11^th possibility as defined on rarasaur’s wonderful blog series, Prompts for the Promptless. The series is not just for bloggers but for anyone who wants to stretch and flex the mind. To me, that is where the 11^th possibility resides:

“The 11th Possibility is the idea that, regardless of data to the contrary, something unexpected and outside the realm of ordinary thought is always potentially around the corner” (rarasaur).

Perhaps the 11^th possibility is the heartbeat of curiosity, comfortable in the uncertainty that a nine out of ten result is lost in the light of the one time it is a glimpse into the unknown. We are startled into complete attention, our creativity sparked, for we see in way we did not, which makes all the difference.

Consider Albert Einstein’s thoughts on a human being in contrast to how we might consider being human:

“A human being is a part of the whole called by us ‘the universe,’ a part limited in time and space. He experiences himself, his thoughts and feelings, as something separate from the rest—a kind of optical delusion of consciousness.

KMHuberImage, Waverly Pond, Florida — KMHuberImage

“This delusion is a kind of prison for us, restricting us to our personal desires and affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening the circle of understanding and compassion to embrace all living creatures and the whole of nature in its beauty” (Einstein).

In that regard, what if we eagerly anticipate the 11^th possibility–the idea that the unknown and uncertain might occur–rather than relying on the ten probabilities that precede it? Clearly, I am mixing math and probability with mere musing but the 11^th possibility is so like Randall Jarrell’s sick child crying out, “all that I’ve never thought of think of me,” and so I do.

Perhaps my favorite illustration of the 11^th possibility is the story of the monarch butterfly that caught a ride with Southwest Airlines. True to its own timetable, the monarch butterfly overslept in its New York state cocoon and missed the insect group flight to Texas. Thanks to a woman who simply asked an airline if it would transport a butterfly to Texas, the butterfly caught a ride to San Antonio.

“It is a grand gesture, to be sure, ushering that lonely insect back on its way — but If the gentle flap of a single butterfly’s wings can shape the weather, then perhaps the kindness shown towards saving one butterfly’s life could change the course of history for the better” (Daily Good.org)

Regardless, with a little help from each other, the uncertainty of the unknown is a mere 11^th possibility. Imagine that.

This week’s video features Joe Cocker singing his rather famous reminder of our connection to one another.

On a Slow Boat to Fitness

Posted on February 24, 2013 by KM Huber in Lupus

“You may be a wonderful doodlekit” is the phrase that opened a February blog post a year ago, almost to the day. It was, of course, an unsolicited statement. In the year that has passed, I have not pursued whether or not I am or have ever been wonderful, a doodlekit or any combination of the two.

In that same February post, I considered my True Self versus my False Self (Mark Nepo) in light of having to cancel family travel plans and wondered whether I would ever be able physically to travel again. It remains a question but because of my progress this past year, there is a trip in the making. Whether it’s the first of many or the last, there is a trip.

In preparation, I have been increasing my physical activity, which is not to say the trip will require any rigorous hiking or extended walking. That is for most people it will not. For me, just being in airports will be an outing. Although I have made significant progress in mitigating my lupus and Sjogren’s syndrome symptoms, one of the reasons for my success is limited physical activity.

It is no exaggeration to say my exercise program began with walking around one room and then another, eventually graduating to short walks in a park with Cooper. My current recovery is in its third year, and now, my personal best is a thirty-minute walk, with most of my walks right at twenty minutes. Frankly, I’m delighted.

It may not seem like much but on my way to a level of health that is realistic after decades of disease, I appreciate progress in inches. As I have mentioned many times on this blog, the biggest advantage to chronic illness is that it keeps one physically in the moment, for no matter what occurs on one day, the next day dawns as if the previous day never existed. Frankly, I suspect that is true with or without disease but chronic illness provides a 24/7 mirror.

Having achieved a daily 15-20 minute walk for a month without any significant increase in inflammation or stress on my joints has me giddy with success. Now, I am attempting yoga. My introduction is through Peggy Cappy’s Yoga for People with Arthritis DVD. I highly recommend it.

While I have become accustomed to the fact that the line in the sand is in a different place every day, in my eagerness to begin every day anew, I have a tendency to be idealistic, my mantra in almost every project I attempt. Yoga is no different.

What I appreciate about the Cappy DVD is that it is divided into sections of different poses as well as warm-up exercises. In addition, there are great exercises for hands and fingers, perfect for anyone who uses any kind of electronic device. In the short time I have been doing these exercises, there has been a marked increase in my flexibility, so much so that I ignored the line in the sand.

Wood Stork at Waverly 0213 — KMHuberImage

Rather than allow my body to adjust to the sitting poses and warm-up exercises, I went on to try the standing and sun salutation poses–Warrior One, Warrior Two and even Sitting Dog–within a few days my inflammation increased to a level I had not known in over a year. Not the fault of the DVD or any of the yoga poses just the False Self ignoring the True Self and each day’s line in the sand.

My bones and joints have taken a pounding for decades, first with one disease and then another, yet there is still an optimum level of health available to me. As Deepak Chopra says in Quantum Healing, chronic illness and aging have an effect on what that level of health will be. I see it as progress in inches but it is progress, nonetheless.

As I mark this first year of contemplating my True and False Selves, I have made enough progress to begin yoga, one pose at a time, and to attempt a cross-country trip as an avowed Uni-Tasker–one task, one moment. Maybe someday, a doodlekit….

Thursday Tidbits: Neurosis Interrupted

Posted on February 21, 2013 by KM Huber in Thursday Tidbits

This week’s Thursday Tidbits post ponders neurosis or what Pema Chödrön refers to as Training in the Three Difficulties:

“The three difficulties (or the three difficult practices) are:

1. “to recognize your neurosis as neurosis,
2. “then not to do the habitual thing, but
to do something different to interrupt
the neurotic habit, and
3. “to make this practice a way of life”

(Pema Chödrön’s Quotes of the Week).

KMHuberImage; St. Mark's Wildlife Refuge; Florida; USA — KMHuberImage

In light of my metaphorical faucet fixing last week, I found this examination of neurosis rather revealing. For most of my life, I have been considered anti-establishment, a deeply 60s term and apt label for my own neurotic groove, the face I show to the world.

In these last few years, my inner self has taken up its own anti-establishment banner so that within and without are the same reflection, not always true in previous decades. It is my way of saying “no” to what I have known and “why not” to what is uncertain.

As part of my “training in the three difficulties,” I am reminded of a favorite morning meditation on the true and false self from Mark Nepo’s Book of Awakening:

“… It is the true self that lets us know what is authentic and what has become artificial, while the false self is a diplomat of distrust, enforcing a lifestyle of guardedness, secrecy, and complaint.”

“…Each time we experience a change in reality as we know it, we must choose whether to declare or hide what we know to be true. At such moments, we either need to bring the way we have been living into accord with that shift of reality, or we need to resist the change.…

“Whether we live in our true or false self depends on our willingness to stay real.… Staying real becomes the work of keeping our actions in the world connected to the truth of our inner being, allowing our true self to see the light of day” (Mark Nepo).

It is the “staying real” that reveals our every day practice, how much we actually train, how much we exercise our resolve and whether or not we leave it on the training mat, a hard habit to break….

One way to keep the training fresh and the resolve intact is in hearing new voices. This past week, I learned about Jeff Foster on Tomas’s blog where I discovered the following quote that originally appeared on Foster’s Facebook page:

“I don’t want to fix you. I don’t want to give you answers. I don’t want to impress you. I don’t want you to change. I only want to meet you, exactly as you are, beyond your stories, your hopes and dreams, your games, your masks, here and now.

“If you feel confused, feel confused now. If you feel frightened, feel frightened now. If you are bored, let’s get bored together. If you are burning with rage, let’s burn together awhile and see what happens. I want to meet what’s really here. Perhaps then, great change is possible” (Jeff Foster).

If our training on the inside is reflected in the face we reveal to the world, then our daily practice is who we are. Why not, then, a change of habit, a foregoing of neurosis, even great change?

Finally, I include a 1960s blurry, black and white video of Simon and Garfunkel singing, “I Am a Rock.” Before the song, however, Paul Simon offers a comment on neurosis.

A Matter of Practice

Posted on February 17, 2013February 17, 2013 by KM Huber in Consciousness, Cooper and EmmaRose, Writing

Since I began practicing present moment awareness, I have known dark moments, even despair at times. It’s not as if the mere practice of present moment awareness means all is light for not all is nor ever was.

KMHuber; Dark Moments; Waverly Pond; Tallahassee — KMHuberImage

Present moment awareness allows me to attend the dark and light in me, to place every moment under scrutiny without fear of shattering illusions or poking at beliefs still circumspect. Light only illuminates the truth, even in the dark. There is no need to cling to any moment for any longer than it lasts.

Practicing present moment awareness turns the uncertainty of the unknown into the possibility of opportunity. It is “being here now” as Ram Dass has told us.

In one way or another, I write about present moment awareness in every blog post, perhaps even write around it at times. Yet, within the last couple weeks my present moment awareness practice has changed. Less and less, do I discover myself in past meanders or future scenarios. Dark or light, I am more now than not.

Perhaps it is because I am finally writing the old woman novel, not plotting, considering structure, or writing reams of back story. No, I am telling a story, which requires specificity, focus, “being here now.”

Certainly, some sentences and scenes are more ragged than others in this initial draft, but the present moment awareness of the novel’s world is seeping into my real life practice. That has my attention as well.

When I enter the world of the old woman, I meet her fears–fear moves a story along quite nicely–while her story is not my story, fear is an emotion magnet. When a character reveals fear to me, I am attracted into her moment by my own reservoir of fear.

Some days, the connection with the old woman takes my breath away, and I am blown back in time to one uncomfortable moment after another until I turn my attention to the old woman’s story, the vehicle into and out of my past. Only through the telling of her story am I able to close the doors she opens so easily.

At one time I believed my characters spoke to me but since I began my meditation practice, that belief no longer serves. To be clear, I do not hear voices when I write or when I meditate. It is much quieter than that. Frankly, stillness suits either practice as awareness or mindfulness has a practical application, at least for me.

In my daily meditation practice, there is stillness, a “gap between thoughts” as Deepak Chopra calls it, different than when I write but similar, too. My meditation precedes my writing practice; my mind is quiet as it enters the world of the old woman.

Physically, I am refreshed, deliberate in each hand movement, a uni-tasker, as I do not type. I use voice recognition software to write the story–the only voice I hear is my own–relaying observations and marking moments in an old woman’s life as I come to know her story.

Every day, the hours I spend in my meditation/writing practice increase. It is changing how I am in “the real world,” although I cannot characterize just what the effect is, not yet.

KMHuberImage; Meditation Cat; — KMHuberImage

The only change is that my cat, EmmaRose, now meditates with me more often than not. At five and half pounds, she is more like a neck scarf than a cat around my neck or on my chest. Our meditation posture is a leaning back position rather than the more traditional cross-legged sit–for now. With constant practice comes constant change.

Thursday Tidbits: Fearlessness and Faucets

Posted on February 14, 2013 by KM Huber in Thursday Tidbits

Learning fearlessness is like applying just the right amount of pressure to the handle of a leaky faucet spout, trial and error. All things (and people) wear out, which may just be the root of all fear as well as the source of fearlessness.

Being fearless is experiencing the moment fully, regardless. We are told to face our fears for they are all we have to fear (Franklin Roosevelt), or we can consider the words of Thich Nhat Hanh: “If we can acknowledge our fear, we can realize that right now we are okay.”

Once again, I hear the Cherokee story about attending my two inner wolves, dark and light. In order for the light to break through, I must see into the dark, attend it, which is not the same as appeasing it. Of late, my inner wolves have been as insistent as the drip of my faucet, all awaiting attention.

The longer I live the more I believe the key to fear is acknowledging that it never goes away—it lives within the dark wolf—and requires a lifetime of attention. One remains a fearless witness to one’s life:

“When we practice inviting all our fears up, we become aware that we are still alive, that we still have many things to treasure and enjoy. If we are not pushing down and managing our fear, we can enjoy the sunshine, the fog, the air, and the water. If you can look deep into your fear and have a clear vision of it, then you really can live a life that is worthwhile” (Fearlessness, Thich Nhat Hanh).

As in Michael Singer’s book, The Untethered Soul, one does not engage the fear by creating a future scenario or by visiting a past moment and tweaking it a bit—no to both. The moment is the only reality there ever is, and if one works with and faces that reality, then one’s life unfolds before one’s eyes, fearlessly.

That is the heart of my practice these days: transforming my fears so that they are attended to, rather like the persistent drip of my aged faucet with its spout and base leaks. I am mindful of the pressure I apply to its worn handle. It has a bit more time left and is worth my attention.

“Nobody can give you fearlessness. Even if the Buddha were sitting right here next to you, he couldn’t give it to you. You have to practice it and realize it yourself. If you make a habit of mindfulness practice, when difficulties arise, you will already know what to do” (Thich Nhat Hanh)

Tomas at Heartflow 2013 offers another perspective on experiencing the moment for what it is. My favorite quote from the post is “don’t pacify yourself with platitudes.”

As this is Valentine’s Day, here is Eva Cassidy singing “The Water is Wide.”

Thursday Tidbits: The Inner Wolves

Posted on February 7, 2013 by KM Huber in Oneness, Thursday Tidbits

This week’s Thursday Tidbits is my February post as part of the Bloggers for Peace movement. At least once a month, over 100 bloggers dedicate at least one blog post to peace and its many facets.

On this blog, I explore peace fairly frequently including the fascinating fact that critical mass consciousness is now possible through the technology that connects the world. Imagine the possibilities for the world if we let peace begin within each one of us. Yet, how to secure the peace within….

There is a Cherokee story about a conversation on life between a grandfather and his grandson. The grandfather tells a vivid tale of the battle between his inner “black wolf and white wolf.” The two wolves are constantly fighting each other no matter what the grandfather does. The grandson wonders which wolf will win.

Here is the grandfather’s reply:

“If you feed them right, they both win.

“…the white wolf needs the black wolf at his side. To feed only one would starve the other and they will become uncontrollable. To feed and care for both means they will serve you well and do nothing that is not a part of something greater, something good, something of life. Feed them both and there will be no more internal struggle for your attention.

“And when there is no battle inside, you can listen to the voices of deeper knowing that will guide you in choosing what is right in every circumstance.

“Peace, my son, is the Cherokee mission in life. A man or a woman who has peace inside has everything. A man or a woman who is pulled apart by the war inside him or her has nothing.

“How you choose to interact with the opposing forces within you will determine your life. Starve one or the other or guide them both” (Beyond the Conflict of Inner Forces at www.awakin.org).

No matter what characteristics you attribute to your inner wolves, they are the two halves of the one that is you. Your left and right halves of your body make up the physical you; emotionally, your ego provides the context of your life, surrendering only to compassion, gratitude, love and joy. In peace, there is no reaction to chaos, only response out of stillness.

For me, the Cherokee story is also another way to view the paradox that is duality: Oneness originates out of opposites becoming one, equal in every way. Only in equanimity is there peace, which requires lifelong attention to the light and dark that is in each one of us, where peace begins.

Once again, my thanks to Kozo at Everyday Gurus for this mindful way to spend 2013 as well as every moment we ever have.

Blogs of Interest:

Kozo on Peace Practice

Radical Amazement on The Presence of Peace

Bullzen on How to Save the World (Abridged)

Grandmalin on The Global Family

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