Monarch Meditations on Butterfly Warriors

Rock and Hard place 1014

It is just dark, the morning darkness that precedes every dawn, the stillness before the splash of the sun that becomes the light of day. This is the pause—the moment of stillness—before the stirring begins yet again.

Most mornings I immerse myself into the stillness—my meditative state I call it—for when I do, there is a shimmer to the day that seems to rub off onto me as well.

Yet, there are days upon leaving my sleep state that I am aware of a mind-body consensus considering “what if we just rest today” and not really awaken. Mind knows that skipping meditation means body will not have to stretch itself with yoga.

There is a cascade of memories—perfect in their replaying of such lazy pleasure—of what past days of rest have meant: comfort food, marathon movie watching, binge reading.

It is the escape offered to the day at hand. Almost always, I decline the escape route. But every time I do, there is an acknowledged appreciation for what that escape once meant. It remains an old friend rarely visited.

Instead, I sit and remember the warrior monarch butterfly, a true bodhisattva and a welcome memory on the mornings I hesitate to meditate. The complete metamorphosis of the butterfly reminds me why I meet each day I am given.

It is the butterfly who gives up one way of life after another—each stage fraught with life-ending possibilities—for to fly is to know the freedom of walking on air. From the stillness of the larva the caterpillar stirs to its search for sustenance, consuming one leaf after another.

There is a reward for all this eating, and it is not one of rest but rather it is the spinning of a pupa—the chrysalis—a chamber of life as tissue, limbs, and organs of a body that once crawled become a body that now flies.

No new life emerges until the old is transformed into what is necessary for the life that awaits.

And for the monarch warriors, there is a 2,500-mile migration critical to its survival, a quest that relies not on individual warrior monarchs but on all monarch warriors living their lives to ensure the species.

Safety in Numbers 1014

The monarch warrior moves through one form of life after another without wondering about the ways of existence. Such consideration falls within the realm of the human species.

We yearn to be like the monarchs, warriors working together, not singularly, to ensure our species survival. We might ache for metamorphosis but we do not easily let go of our accumulated experiences, especially those that seem to require so much of us.

“We don’t want to go through that again,” we say, which we won’t, of course, not exactly. Perhaps the monarch warrior does know this.

We want to spread our wings without changing who we are. We are agreeable to making necessary changes—an adjustment of our very being—as long as we are allowed to keep what is most dear.

We may not be as fearless or as selfless as the warrior monarch but we are just as connected to existence. We are born with the capacity for complexity rather than the singularity of purpose of the warrior monarch.

I have to wonder just what the warrior monarch might know for it is my nature to wonder. And so I do. On most mornings in the stillness before the stirring begins yet again.

Confessions of a Fixer: Does a Warrior Lurk Within?

KMHuberImage; Wood Stork Fishing
KMHuberImage

Warrior is not a concept that has ever described me for I have lived my life as a fixer. Now in my sixties, I can only hope that fixer is a permanent past tense characteristic.

It is not as if I was not aware of the warrior concept—I was introduced to Buddhism over 25 years ago–but as a committed fixer, I cared little for clashing or “going a-warring, not that a bodhisattva or Buddhist warrior does either.

“Those who train wholeheartedly in awakening unconditional and relative bodhichitta (“enlightened mind”) are called bodhisattvas or warriors…of nonaggression who hear the cries of the world. These are men and women who are willing to train in the middle of the fire…[who] cut through personal reactivity and self-deception [through] their dedication to uncovering the basic undistorted energy of bodhichitta” (Pema Chödrön, The Places that Scare You).

Admittedly, I did not care for the word warrior and was not  comfortable with bodhisattva but I admired the warrior’s way and still do. For me, it has been amazingly easy to confuse fixing myself with the warrior’s way. It has taken decades to discard the cloak of the fixer.

As a fixer, it never occurred to me to consider maitri, the complete acceptance of one’s self as one is. “Only when we relate to ourselves without moralizing, without harshness, without deception, can we let go of harmful patterns” (Chödrön). Yet, for the warrior maitri is essential. The warrior understands her inner self is her guide, her greatest strength.

“Lasting transformation occurs only when we honor ourselves as a source of wisdom and compassion” (Chödrön). As a fixer, I did not consider acceptance or surrender. That was giving up. No, I was determined to change my fundamental nature–as if I could–that was my fixer’s guide to true transformation. Yet, everywhere I went there I was, no matter how many different paths I took.

KMHuberImage; Florida turtle sunning
KMHuberImage

In the way of the warrior, there is no clean slate, just the self that is. The warrior knows her strength is in accepting all of the patterns and behaviors that have been her life. They are the open road to her heart, free of any sign pointing to one feeling or another. The warrior is open to the energy that is.

“There is nothing wrong, nothing harmful about that underlying energy. Our practice is to stay with it, to experience it, to leave it as it is” (Chödrön). As a fixer, I “dealt” with my feelings and thoughts by putting them where I did not have to see them. It was enough to know they were there. Maybe they would just go away for I had no intention of staying with that kind of energy. I was too busy trying to fix my life.

The warrior has the courage not only to look within herself but to stay with the energy, regardless of its outcome. Essentially, she “touches the bubble [of emotion] with a feather” (Chödrön). The warrior goes beyond the reactive demands of the mind chatter to the energy that is fueling all that emotion.

She stays with the energy for that is the warrior response, to experience. Sometimes, the response is silence but regardless, the warrior does not cling to whatever outcome occurs.

Always, the warrior is as compassionate with herself as she is with the world, not trying to fix either one. The quest of the warrior is staying in present moment awareness, and for a fixer from the past, that is quite a quest.