When Dreams Speak Mindfully

Bunny Left side 072813In all the ways I have considered present moment awareness, I do not remember wondering whether or not my dreams were mindful. In fact, dream speak has never been on any kind of awareness meter for me, until recently.

“The moment is all you ever have and it is enough” is what I heard myself say in a dream. It brought me right into the present for immediately, I was awake. Certainly, I am familiar with that sentence as it has appeared in a number of blog posts and is the second sentence of my Twitter bio as well.

Thoughts may not be tangible but they are powerful, although like bubbles, they float to the surface and burst—every time. Maybe the closest we come to reality is being in the moment. While I am somewhat curious about what I was dreaming—I have never remembered–I am more curious about being jolted into mindfulness.

For a few months now, I have been sitting meditation through two flares, which has made the entire experience—physically and emotionally–different from any previous. Meditation helps me distinguish between qualifying the flares and immersing myself in them.

In other words, it is not a matter of how I am feeling but that I am feeling what is occurring in each moment. The idea that the moment is the only reality that I am experiencing opened up possibility after possibility for me, and eventually, found its way into my dreams.

There is a lojong slogan in meditation instruction that says, “regard all dharmas as dreams,” which Pema Chödrön explains as “regard all thoughts as being the same as a dream [for]…as we sit in meditation, we could begin to realize that we create everything, all our thoughts, with our mind” (Chödrön).
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In meditation, rather than letting the thoughts trample all over me, I try to witness them for the transient dreams they are, first flaring and then, fleeing. If I do anything more than witness what is occurring, I attach to the thought, giving it life. This is when the “what ifs” and thus, the story, begin. When we attach to the drama of any thought, we have completely left the moment.

Pema Chödrön advises using the word “thinking” whenever we find ourselves attaching to a thought during meditation. As we utter the word in our mind, the story that once gave life to that thought vanishes. Immediately, we are present, as if awakening from a dream. With the thought gone, we return to a light emphasis on the breath and resume our role as witness.

As this exercise works so well for me during meditation, I use it post meditation as well. The practice is the same, including the breath. Regardless of what is occurring, no-thing is bigger than the moment; I find this particularly helpful in moments of physical and emotional discomfort.

“In our everyday lives, we are run around by these thoughts that we make so solid with our mind and our thinking. So when we say, ‘regard it all as a dream,’ we lead ourselves toward something that many people have discovered throughout the ages about the nature of reality: it’s not as solid as we think” (Chödrön).

More and more, I stay with what is occurring in the moment rather than going off with a thought. It is a shorter and more scenic trip. Also, impermanence seems more a friend than I ever thought possible.

KMHuberImages
KMHuberImages

All quotes are from How to Meditate: A Practical Guide to Making Friends With Your Mind by Pema Chödrön, Kindle version, May 2013.

Dear ?: A Peace Letter

July’s Bloggers for Peace Post is to write a letter for peace, which was a real challenge for me beginning with the salutation. The forpeace6question mark is preferable to a mere blank as there is an acknowledged mystery in the question mark as well as an implied unknown and perhaps uncertainty. Yet, as mindfulness or present moment awareness reminds me time and again, it is in this unknown and uncertain realm where the infinite possibilities lie.

Dear ?:

This is a letter to existence, the life force that runs through everything on the physical plane. Deliberately, I have settled for a punctuation mark rather than a name, although there are many from which to choose, but more and more, I am convinced that putting a label on anything only excludes.

Now that I am past the salutation, there is the body of the letter that contains my current thoughts on peace. Like existence, peace is ever undulating, for peace is not a destination or even a goal but rather, a way of being.

“Peace begins when expectation ends”

~ Sri Chinmoy~
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The onus is on us, where it always has been, yet the planet seems so much smaller now for we crisscross it on a daily basis through images and words on screens. It is reminiscent of when the world wrote letters, and the challenge still is to respond rather than to react. Pen and paper required more of us physically and may have delayed reaction time somewhat.

The ability to communicate instantaneously to almost anywhere in the world has brought us face to face with ourselves. Ideals, illusions, and even institutions have been shattered as we find ourselves in immediate relationship with so many voices from so many places. There are few gaps between thoughts.

Peace is not some sort of lofty ideal nor is it an illusion or an institution. Peace is not a finite but an infinite state of being. Peace is not a one size fits all but is unique to each one of us. The oneness of peace is the acceptance of all of us just as we are for then—and only then—have we removed expectation. The possibilities are infinite.

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As always, I am overtly optimistic, which is not to say that I am not aware of how taxed our planet’s resources are or how many species are either being pushed to the edge of their existence or are already extinct. I am only too aware that “the world is too much with us” to the point of making my head explode but then I remember:

Never doubt that a small group of thoughtful committed citizens can change the world; indeed, it’s the only thing that ever has

~Margaret Mead~

We begin from within, putting our own house in order from the inside out, which is a lifetime task. And that is how the world changes for we cannot give the world what we do not have within ourselves. If we are not at peace with ourselves, we are not in peaceful existence with the world.

It is no wonder that peace eludes us for we look everywhere except where it resides, within our own existence. It may seem more practical to fix ideals or institutions but change—impermanence–is the nature of all existence.

Discovering our own oneness is how we recognize our connection to all of existence. When we love ourselves completely and compassionately for the beings that we are, recognizing our faults and forgiving our mistakes, then our house is in order for we accept our own existence, unconditionally.

It is the task of a lifetime and always has been.

Yours in Impermanence,

KM Huber

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Maybe Not Such a Mystery After All

Green Mic 0713“By chance, I encountered the lost lady. At that time I still believed in chance. A candle burned, and by the light of the flame I embarked upon the soul’s solitary adventure” (The Greening, p. 6, Margaret Coles).

I have always believed in chance, always loved the mystery as well as the possibility of it. Mystery and possibility wrap round each other easily, sometimes magically and other times, mystically. It is not surprising that I enjoyed Margaret Coles’ The Greening.

At the heart of The Greening is another, actual book, Revelations of Divine Love by 14th century anchoress Julian of Norwich, who took her name from the church that housed her for forty years, St. Julian’s.

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As an anchoress, Julian was “a woman who devoted her life to prayer for the community.… She had [sixteen] visions…in which she received a series of messages”; she spent the rest of her life writing about these visions (The Greening, p. 11). She had a lot of questions.

The fact of Julian is the heart of Coles’ novel, and while the plot does get away from Coles from time to time, my fascination with Julian’s belief in a loving God and a human life of impermanence kept me patient with the novel.

Yet again, I was reminded of the overlapping of Christianity, Taoism, and Buddhism, and that “the divisions between the faiths are pointless” (The Greening, p. 210).

The Buddha said, “I teach one thing and one thing only, suffering and the cessation of suffering.” In the Tao, “the ten thousand things rise and fall, while the Self watches their return” (Lao Tsu).  Julian’s famous words reveal the same: “‘all shall be well, and all shall be well, and all manner of things shall be well’” (The Greening, p. 65).

Just as the Buddha did not say that he teaches pain or the cessation of pain, just as the Tao accepts that moments rise and fall, so does Julian acknowledge that pain and pleasure are part and parcel of the human experience:  “he did not say, ‘you shall not be tempest-tossed, you shall not be work weary, you shall not be discomforted.’ But he said, ‘you shall not be overcome’” (The Greening,  p. 233).

What Coles captures in her novel is what has intrigued scholars for over 600 years about Julian of Norwich’s message: “’God tells you that you are beloved through all eternity and held safe in an embrace that will never let you go. But the love he offers requires us to turn our lives upside down’” (The Greening, p.87).

Julian’s vision of God is one of love, compassion, gratitude, and equanimity completely contrary to the turbulent times during which she lived. She understood that her revelations were in direct contrast to the very church that housed her. Yet, she wrote.
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The “chance” of the lost lady’s writings surviving six centuries of territorial uprisings, sacking of monasteries and war after war seems slim but Julian’s revelations not only survived but after 1901 have remained in print and the subject of scholarly study.

That Margaret Coles chose Julian’s revelations as the heart of her novel is an intriguing concept. It is not a quick read but it is a thoughtful interweaving of Julian’s writing throughout the novel. The plot reveals the lives of two women–both find love and loss–but it is what they find in their individual quests that twists the story.

The plot strains at times and may be unnecessarily complicated but if one is looking for the greening of one’s soul, one will find one path to it here. For another, there is always Julian’s Revelations of Divine Love.

Here are some related links including Wikipedia as well as two other reviews.

Julian of Norwich

Cozy Little Book Journal

Dr. Teresa Meehan

A Note About Book Nook

About a month ago, I applied for membership in Book Nook, a community of bloggers that review books for Hay House Publishing. Hay House provides reviewers free copies in exchange for a review, favorable or unfavorable.

Hay House publishes an array of writers including Wayne Dyer, Anita Moorjani, Doreen Virtue, Julie Daniluk and, of course, its founder, Louise Hay. These writers’ subjects range from the Tao to angels to nutrition to near-death experiences.

Beyond indicating that Hay House has provided a free copy for us to review is the agreement that we will post the reviews on our blogs as well as on at least one commercial site.

Thursday Tidbits: Peace in Relationship and Dystopia

forpeace6This week, Thursday Tidbits considers peace in terms of our relationships, as the June post for Bloggers for Peace. I am reminded of Pema Chödrön’s observation that we are always in relationship, even if the only other being in the room is an insect.

We are always in relationship, and the first is with ourselves. Whatever that relationship, it flies as our banner, the basis of our relationship with reality, peaceful or no.

When you enter deeply into this moment, you see the nature
of reality, and this insight liberates you from suffering and confusion. Peace is already there to some extent: the problem
is whether we know how to touch it
.”

~Thich Nhat Hanh~

Our day-to-day relationships are mostly peaceful but not always, for we are human and do not always lead with compassion. Yet, by entering deeply into each moment, we are able to try again, perhaps even to meet one another in acceptance, if not in agreement. Is that not the threshold of peace?

Just recently, I read Piper Bayard’s dystopian thriller, Firelands, a fine novel that raises question after question regarding our relationship with our world.

A cautionary tale, Firelands is as unpredictable as the nature of relationship for we are taken down paths that prove not to be what they seemed but like any master storyteller, Bayard allows her characters to reveal themselves for all that they are and are not.Firelands 0613

I am not a frequent reader of post-apocalyptic fiction but as I read Firelands, I was reminded of a favorite Mignon McLaughlin quote:  “The hardest learned lesson [is] that people have only their kind of love to give, not our kind.” Bayard’s vision is not a pessimistic one. Rather, it is refreshingly realistic.

In the theocracy of Firelands, we see what a faction-weary world can become for such a world, like ours today, “desperately needs more peacemakers, healers, restorers, storytellers and lovers of all kinds” (Dalai Lama).

Storyteller Bayard affords us a glimpse into one possibility for our future and offers us the opportunity to look at ourselves now, in our present. But mostly, she takes us to the threshold of peace by reminding us that our story is one of relationship and always will be; to touch the peace within ourselves is to extend it in relationship in any world that comes to pass.

Although this is Piper Bayard’s first book with StoneGate Ink, we can look forward to more fine writing, including a seven-book series written with Jay Holmes. I am a constant reader of their blog, Bayard & Holmes, for their posts are thoughtful and thought-provoking. Often, they reveal a perspective I had not considered.

Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.

In a Free Fall Flare

My regular Thursday and Sunday posts have been rather irregular for I remain in a free fall flare or the state of still falling apart, which is not to say it is not enlightening for it is.

As a dear friend pointed out, a flare is a flash of light, and this recent lupus flare is full of light for me. It is not so much a matter of physical or emotional discomfort but more a matter of “nowness” as Chögyam Trungpa Rinpoche calls it:

“The way to relax, or rest the mind in nowness, is through the practice of meditation.

“In meditation you take an unbiased approach.

You let things be as they are, without judgment, and in that way you yourself learn to be.”
Chögyam Trungpa Rinpoche

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I, myself, learning to be is what this flare feels like, if not quite a true free fall at least in constant motion. Sometimes, the flare feels like a game of pinball, silver-steeled balls bumping up against this teaching only to zip over to that tradition and back up to yet another healing alternative–all disappearing only to re-emerge.

No doubt that sounds rather scattered and perhaps unpleasant but it does not feel that way. Frankly, it feels like heightened awareness for unlike the game of pinball, I am allowed to sit in the energy of each moment and explore it through the practice of meditation.

“Sitting meditation opens us to each and every moment of our life. Each moment is totally unique and unknown….

“This very moment, free of conceptual overlay, is completely unique. It is absolutely unknown.

“We’ve never experienced this very moment before, and the next moment will not be the same as the one we are in now.

“Meditation teaches us how to relate to life directly, so that we can truly experience the present moment, free from conceptual overlay.”
(Pema Chödrön, How to Meditate: A Practical Guide)

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In the eyes open meditation that Pema Chödrön is describing, we separate the storyline or thoughts–the conceptual overlay– from the energy of the emotion or sensation we are feeling. In essence, we are open to it.

I am new to the eyes open meditation that Pema Chödrön advocates and first tried it during the online retreat offered by the Omega Institute. In eyes open meditation, the gaze is downward but the head is erect and one is constantly aware of what is occurring in the present moment.

“Open the eyes, because it furthers this idea of wakefulness. We are not meditating in hopes of going further into sleep, so to speak.

“We are not internalizing. This isn’t a transcendental type of meditation where you’re trying to go to special states of consciousness.

“Rather, we meditate to become completely open to life— and to all the qualities of life or anything that might come along”
(Pema Chödrön, How to Medicate: A Practical Guide).

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Meditating with my eyes open was not as difficult as I thought it might be, even the first time, but then, I have the advantage of being in a flare, of being in a flash of light. In a flare, it is obvious that the gift of any moment of discomfort is present moment awareness.

Beyond the flare, practicing this wakeful kind of meditation at the start of my day prepares me for the post-meditation moments. Sitting meditation isn’t always comfortable and neither is life but meditation helps us sit down into the shifting emotional energy that flows through our daily lives.

We learn to go deep, beneath the conceptual overlay or storyline, to the energy of our emotions, of our pain. When we sit within the energy of our pain, we see into the state of us. There, we begin to heal—to suffer less—for we accept the alternating pain and pleasure that is the nature of our human condition, part and parcel. We, ourselves, learn to be.

Thank you for reading my blog. It matters a great deal to me that you do.

Right Down the Middle

KMHuberImage; St. Mark's Wildlife Refuge; Florida; USA

I often think of present moment awareness as a matter of balance, and whenever I think of balance, I think of Buddha nature: “The reason everything looks beautiful is because it is out of balance, but its background is always in perfect harmony” (Shunryu Suzuki).

The background balance of Buddha nature is the source of the infinite possibilities available to us in every moment we have. Our lives are up-and-down, in and out, and all the while, the balance of Buddha nature holds it together while we try this and that.

There are many names for Buddha nature— the web that has no weaver, God, Allah, the Tao— and underlying them all is impermanence, the pain and pleasure of existence. All the great traditions offer ways to accept impermanence, for if we can wrap ourselves around the idea that change is what offers us opportunities, we can live in the moment for all that we are.

There is no one way to present moment awareness but all the great traditions encourage living life fully present.  They offer prayer and meditation as tools but only we can find our middle way for balance is uniquely personal.

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Yet, the nature of impermanence is that balance requires constant adjustment. Just when we think we have found balance, a way to live that accounts for most possibilities, something changes. Sometimes, everything changes or at least seems that way.

Those are the moments of greatest opportunity but they often require everything of us. Our emotions rage. These are not moments to be passed off in positive platitudes or repressed in any way. These are moments to explore the energy beneath the emotion. Present moment awareness plunges us into the energy without the thought.

Many of the traditions define emotion as raw energy with thought or a story attached to it. Usually, many stories emerge with our emotions. It is the stories that bubble up and we attach to them. Before we know it, our thoughts have removed us from the rawness of what is occurring.

The result is we either stuff the emotion away or devise a strategy to control what we are feeling but regardless, we do not immerse ourselves in the rawness but impermanence is the nature of existence, so we will get another opportunity. What present moment awareness offers is a way to wake up and be in the rawness.

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It is not surprising that we are resistant to being in the moment for it means accepting the unknown, yet we do not doubt that life is unpredictable.  We want a certain amount of unpredictability in our lives but we do not want to be uncomfortable.

When something outside our regular routine occurs, we get unsettled, and we struggle for balance. Whether the occurrence is as minor as not being able to get a cup of coffee or if it is life-changing, accepting impermanence as the nature of our lives gives us the power to deal with change. It is not approval of any event but acceptance of impermanence.

“So this place of meeting our edge, of accepting the present moment and the unknown, is a very powerful place for the person who wishes to awaken and open their heart and mind…it is what propels us toward transformation…the present moment is the fuel for your personal journey” (Pema Chödrön).

Meditation and prayer are two, sustainable fuel resources and always available. We begin within so that we may be all we want to be to the world. In finding our unique middle way, we awaken our hearts and minds to the ways of the world, able to adjust to its constant flux.

Thursday Tidbits: The Way to Fall Apart

This week’s Thursday Tidbits post considers retreat as a meditative withdrawal and as the idea of falling apart. As Pema Chödrön says, “Everything that comes together at some time falls apart.” Ours is to experience pain and pleasure–usually alternating but not always–for the nature of existence is impermanence.

Recently, I attended an online retreat offered by the Omega Institute, featuring Pema Chödrön. The retreat covered the four marks of existence–impermanence, egolessness, suffering, and peace–during the first minutes of the retreat, Chodron referred to the four as the facts of life. I felt a familiar stirring.

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KMHuberimage

I had been drawn to the retreat from the moment the invitation arrived in my email box, about 72 hours prior to the event’s first session. I was not aware of having any connection to the Omega Institute, which is not to say I did not but is to say I do not remember a connection. Still don’t.

Serendipitous email or no, the retreat affirmed my suspicion that I was, indeed, falling apart again–health, writing, life–but the initial session on impermanence revealed how adept I had become at avoiding falling apart. That was an unexpected moment yet it was obvious I had been creating various bubbles of escape for some time. No wonder they felt so familiar, so comfortable.

You might think all my posts about allowing bubbles to float up and through us while remaining in present moment awareness might have had some effect on me other than escaping with the bubbles. They did, ultimately.

A few months ago when I started reading Pema Chödrön’s books, I chose The Places That Scare You over When Things Fall Apart. I felt a familiar stirring of avoidance when I made my selection but convinced myself I needed to read the former title–for what reason now escapes me.

Not surprisingly, the phrase that I kept hearing in the online retreat was “when things fall apart,” more by participants than by Pema Chödrön. That was not surprising, either.

“Things falling apart is a kind of testing and also a kind of healing. We think that the point is to pass the test or to overcome the problem, but the truth is that things don’t really get solved. They come together and they fall apart. And they come together again and fall apart again. It’s just like that. The healing comes from letting there be room for all of this to happen: room for grief, for relief, for misery, for joy” (When Things Fall Apart).

The words falling apart have always been difficult for me. I eschew vulnerability in the same breath that I advocate an open mind and open heart; however, I do know “strength does not come from a bubble of safety” (Chödrön).

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My bubble burst within the first few minutes of listening to Pema Chödrön, and my tears streamed right along with the video; Chödrön is quite a wit so my tears were from laughter as well as from the pain of recognition. It was a great way to fall apart, actually.

Nothing has changed and everything has changed. I am still dealing with a significant lupus flare and adjusting my life accordingly; as always, diet, meditation, and yoga figure prominently. For me, it is not a matter of being less but a matter of being more, just as I am, which is new.

If I avoid the discomfort that is part of being alive, I am living in a bubble. Bubbles burst; it is their nature. If I open to both the pleasure and the pain of life, I am vulnerable but strength resides in accepting that things fall apart and come together. It is the nature of existence.

*****

Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.

Thursday Tidbits: Like Water Through Rock

This week’s Thursday Tidbits post considers the open mind, essential to mindfulness and perhaps “the gentlest thing in the whole world” as Byron Katie maintains.  Not surprisingly, that which is gentle may also be the most powerful for the open mind, in its awareness, accepts what is.

Acceptance may be the power behind the gentleness of the open mind: “Ultimately the truth flows into it and through it, like water through rock” (A Thousand Names for Joy: Living in Harmony With the Way Things Are, Byron Katie). Undoubtedly, accepting some truths may seem like water flowing through rock yet imagine the power of that possibility.
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The power of the open mind seems similar to Tonglen, a Buddhist teaching often translated as “sending and taking.” Tonglen “refers to being willing to take in the pain and suffering of ourselves and others and to send out happiness to us all” (Pema Chödrön, The Places That Scare You).

What we take in, we send out in a gentle flow if “…we drop the storyline that goes along with the pain and feel the underlying energy” (Pema Chödrön). In many ways, the open mind is “the bottom line” stripped of judgments and labels, the stuff of storylines.

It is not easy to drop storylines, not easy to resist being pulled in one direction or the other– it is much easier to react–but in the open mind of Tonglen, we stay with the energy that is stirring us. No matter how long or short our stay, in choosing response over reaction, we keep our options open.

In remaining open, we find the way for any truth to flow through us–some consider this courage—we appreciate the gentle persistence of water flowing through rock for it is not how long it may take but that it is undertaken at all. That is the power of being gentle.

The open mind is where paradoxes thrive and similes “like water through rock” describe the world of infinite possibilities for what has never been a moment’s thought may be the next moment’s reality.

KMHuberImage
KMHuberImage

On a personal note, beginning tomorrow I am attending a three-day, online Pema Chödrön retreat as an accompaniment to a lupus flare that is worthy of water flowing through rock.

The Chödrön retreat is “The Marks of Existence,” exploring impermanence, egolessness, suffering, and peace. More information is available from the Omega Institute.

Also, this past week I found three other blogs that seemed related to what this post considers the open mind. I enjoyed each post for entirely different reasons.

Functional Wellness: The Body-Mind Connection is written by a medical doctor and is a thorough, practical discussion of our mind-body’s “one bidirectional system.”  This is one of the most succinct, mind-body articles I have found and includes excellent resources.

Things I have been thinking about lately offers Theodore Roethke’s poem, “The Waking,” a poem of paradox and as the analysis excerpts reveal, a great deal more.

Daily Dose of Vitamin S opens us to an everyday possibility often overlooked and a vitamin well-worth a daily dose, at least.

Finally, this week’s video features excerpts from author David Foster Wallace’s 2005 commencement speech at Kenyon University. It is called “This is Water: Reimagining Everyday Life.” It is nine minutes long but just may help you get through the next nine minutes you find yourself stuck in the everyday.

Video from KarmaTube

Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.

The Color of Water

KMHuberImage
KMHuberImage

Ever wonder about the color of water? Water “…takes on the image of the entire world without ever losing its essential clearness,” whether it is a drop in an ocean, a mountain stream, or a rain puddle. (Mark Nepo).

In any given moment, the color of water is steel-gray, sky-blue, moss-green or dirt-brown for water easily embraces the colors of any obstacle anywhere, as the nature of water is movement, while its essence remains ever clear.

Washing over stones, roaring over a cliff to drop thousands of feet, or raining in torrents, it is the nature of water to take on any landscape for as long as necessary, even eons to fill a desert basin as a great salt lake. The nature of water is transparency for no one color ever stays, and no one outcome is preferred.

Like the nature of water we must “…embrace everything clearly without imposing who we are and without losing who we are” (Mark Nepo). It is the nature of human compassion to take on any event completely, no matter its color, but only for as long as necessary.

The highest good is like water.
Water gives life to the ten thousand
things and does not strive
.”

~Lao Tsu~

It is not so easy for us to take on the color of any experience for our nature is not the nature of water, even if our bodies are more water than tissue and bone.
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We are concerned with the image we present to the world—it may or may not reflect our true nature—often, it is an image thoughtfully prepared so it is somewhat opaque, designed to reflect certain colors in certain situations. It is how we survive in the larger current of human nature.

It is easier to remain within the current of human nature, whether or not that is who we actually are, for we are not water changing the landscape, unaffected by changes, yet the nature of water is a compassionate one.

The nature of water, its constancy to the flow that is all life—regardless of change–reveals we are more than any image we reflect or action that we take. In each moment there is the opportunity not to strive but to seek the essence of our heart, the source of our compassion.

Unlike the nature of water, we are not always aware or completely present in our lives. We are not free from extraordinary or ordinary obstacles but the color of water teaches us not to stay the color of those obstacles but ultimately, to run true and clear to who we are in the current of human nature.

Beneath the clouds, water desires only to flow, and beneath our tensions and problems, the human spirit wants only to embrace and soften” (Mark Nepo).

Perhaps the color of water is compassion reflecting as the colors of the day.

Thursday Tidbits: The Art of Peace

This week’s Thursday Tidbits is the Bloggers for Peace monthly post, specifically the art of peace.  The art of peace begins within ourselves and radiates outward into every relationship we have, in particular those relationships that for one reason or another are askew or gone awry.forpeace6

To renew a relationship begins with intention, although to re-open our heart is often difficult. That is why the art of peace begins within, for when we are at peace with ourselves is when we re-connect to serve all.

In order to start, Pema Chödrön maintains it is not such a great effort to once again establish a relationship that serves, if we will just consider that a commitment we once made is now broken.

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KMHuberImage

It means we have to let go of the story we’ve been telling ourselves–the why, the what, the how, or who– and just acknowledge “…that we hardened our heart and closed our mind, that we shut someone out. And then we can retake our vow. On the spot—or as a daily practice—we can reaffirm our intention to keep the door open to all sentient beings for the rest of our life” (Pema Chödrön).

Everyday life, no matter how we approach it, is a practice that requires patience, especially when we do not seem to notice any progress within ourselves or within the world.

There are four emotions that never involve the ego—compassion, gratitude, joy, and love—these four ways have many other names including the four agreements of Don Miguel Ruiz that ask us to be “impeccable” in our speech, not to take whatever occurs personally, to be present in all we do so we are not assuming anything about anyone for when we are present, we are doing the best we can.

The art of peace is available to us in every moment we have for each moment is free from any attachment to what has been or what might be. That we affirm our intention to be the best we can be and live with true compassion for ourselves and others in every moment is what keeps peace always within our grasp. It begins with being present.

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KMHuberImage

“That’s the training of the spiritual warrior, the training of cultivating courage and empathy, the training of cultivating love. It would be impossible to count the number of beings in the world who are hurting, but still we aspire to not give up on any of them and to do whatever we can to alleviate their pain” (Pema Chödrön).

In alleviating that pain we must remember the key to the art of peace: the idea of serving rather than helping or fixing anyone or anything. It is only in serving that we view ourselves and our connection to all life as whole, not broken or weak.

When we are clear in our intention of serving, we are open to what is available for all of us. The art of peace is a celebration of the diversity that makes up the whole, an acknowledgment that uniqueness is necessary for completeness.

Here are links to other Bloggers for Peace and their consideration of the art of peace:

Kozo Hattori: Art Thou Peaceful 

Bodhisattva In Training: The Art of Peace

Grandma Lin: May Post for Peace

The Seeker: Peace is Like a River

Caron Dann: Recreationist Theory

Card Castles in the Sky: Float Upward

One of my favorite combinations of the art of lyrics, music, and painting is this well-known video featuring the music and lyrics of Don McLean and Vincent Van Gogh’s paintings.

Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.