Facing the Past Tense

Do not stand at my grave and weep,

I am not there; I do not sleep.

I am a thousand winds that blow,

I am the diamond glints on snow,

I am the sunlight on ripened grain,

I am the gentle autumn rain.

When you awaken in the morning’s hush

I am the swift uplifting rush

Of quiet birds in circled flight.

I am the soft stars that shine at night.

Do not stand at my grave and cry,

I am not there; I did not die. (Mary Frye)

Fifty years of friendship feels like only a moment yet it has been a lifetime.  It cannot be over. Not yet. I want Laziness 010514the conversation to continue but mostly, I want the past tense to be the present.

In death, the past tense looms. My mostly Buddhist self believes the past tense is a series of images always available for viewing but never again for experiencing.

I am not used to the past tense. I am not ready to live with my friend as mere memory.

If I think of my friend as dead, there is a hole in the sky that is my heart. I want to tell her how that feels, how that hole is now my world. The telephone that connected us as we aged from teenagers to sexagenarians is no longer in service. It is past tense.

In the last couple years, this blog provided yet another connection for us.  Sometimes, my posts sparked conversations, and other times, our conversations created posts. On this blog, my friend is eternally present.

Discussion was our way for five decades, not a daily occurrence or even monthly, but whenever there was a hole in the sky for either one of us we seemed to sense it. There would be a phone call or an email when least expected and most needed.

My friend was not one who labeled but one who listened. Her innate compassion and loving-kindness opened her to the world wherever she was. And the world responded to her light.

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Along the wend and way of our lives, we each explored Buddhism and over the decades offered our experiences to one another. In these last three years when illness once again marked my life and then for the first time hers, we found ourselves less concerned with outcome and more with exploring the energy of raw emotion.

We were less interested in questions so we had little use for any answer that might appear for we recognized all outcome as temporary. It kept us curious, this being in the moment. We explored eternity as a web without a weaver, its vibrations animating humans, blades of grass–lifetime after lifetime–perfect in its impermanence, forever coming and going.

She is gone in a way I knew and exists in a way I am yet to know.  She is in every breeze, blossom, and glint of light in a night sky. She is. The past tense is no more.

My thanks to Diana J. Hale for her recent post, In Memoriam, as it led me to Mary Frye’s poem, which I could not seem to locate.  Also, thanks to all of you who have sent personal messages. I will respond to each one.

A Life of One’s Own

Wood Stork 0214The life we have is a singular strand in the undulating web of existence. Each life has its own tensile strength, the maximum stress point before it is pulled apart. The actual experience of living stretches us into a life of our own.

Yet, to live the life we are given is more than undulating with the ebb and flow of existence. It means remembering each experience is unique, even if the situation seems familiar. No two moments in existence are exactly the same. We have not “been there, done that.” Not precisely.

In fact, lulling ourselves into the familiarity of a situation may just get us to the maximum stress point for we are not meeting the moment but escaping it. We believe there is nothing new in a situation that is so familiar and the tension grows.

At some point we release the familiar, put down the past for the present, drop the known for the unknown. We take “refuge in the Buddha”:

Every time we feel like taking refuge in a habitual means of escape, we take off more armor, undoing all the stuff that covers over our wisdom and our gentleness and our awake quality. We’re not trying to be something we aren’t; rather, we’re reconnecting with who we are.

(Pema Chodron)

Often, denial runs parallel to the ego-mind and around certain bends they dump into one another before separating into their own meanders. Both are rivers I traverse frequently.

A few months ago, I volunteered with a professional team, offering work that once defined me. It did not seem like I was escaping but rather, opening to a new moment—which it was—yet I opened to the new day clad in ancient armor.
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My administrative abilities were essentially intact but I was heavy with haze, out of sync. I persevered, taxing my physical strength as I have done for decades in order to escape the life that is mine for a life that is not. My body responded with a resounding “no.”

Give your real being

a chance

to shape your life.

~ Nisargadatta Maharaj~

It is the tensile strength of a life to stretch without snapping. In these last few months of working with the team there was a niggling, an actual yearning to be somewhere else. I wanted to walk away—leave the armor to a life past–but doing so felt like fear so I lived in-between.

Nobody else can take [our armor] off because nobody else knows where all the little locks are, nobody else knows where it’s sewed up tight, where it’s going to take a lot of work to get that particular iron thread untied. You have to do it alone.

(Pema Chodron)

It is in vulnerability that we trust completely for all armor is removed, and what is left is who we actually are. It is then one claims a life of one’s own.

I began by cleaning some of my neglected writing tools. All the ink cartridges in my fountain pens were empty, and the nibs were clogged with dried ink. My writing bag was in total disarray–I had not even replaced my daily journal—I tossed memos, meeting notes and added a soft, Virginia Woolf journal embellished with notes from “A Room of One’s Own.” The journal is a gift from a thoughtful friend.

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On an overcast, humid morning I went to Waverly, welcomed by a noisy chorus of snowy egrets, wood storks, and anhinga. There was much flapping about as a lone hawk swooped and circled even alighting for a moment. Having thought better of it, the hawk had somewhere else to be. I understood.

That I am able to hold my own physically again in a relatively short period of time indicates the incredible progress my body and I continue to make together. That some joints are too well-worn for some activities does not mean there are not other ways to live.

All was as had always been, and all was as had never been. Such is living the life that is one’s own.

(Regular blog posts will resume by March 2, 2014; recovery is assured but always at a pace of its own.)

When Ice Falls from the Sky in Florida

Snow on unit 012914It is the year it snowed, and the year is yet young–2014 has stuff to strut it seems—already, it impresses. Just the possibility of snow/sleet in Florida is not only newsworthy but requires action.

Whether there will be enough ice from the sky to roll into a snow figure or enough to lie down in to make the wings of an angel are serious considerations.

Snow is an interloper in a subtropical land but the curiosity of experiencing it outweighs its inconvenience.

City thoroughfares and interstates closed, some for over 24 hours, as did I-10 from the Florida border to Georgia and Alabama. Sand is one thing we have plenty of so we spread it about.

I did witness a few flurries that were not bouncing sleet balls of white, although I saw those as well. Decades of Rocky Mountain West wintering renders me a bit of an expert on frozen precipitation. I know my snow.

Whether it was sleet, snow or both, there was ice on trees, rooftops, and even on outside air conditioning/heater units. All are constructed, naturally or otherwise, to withstand hurricane-whipped rain but ice falling from the sky shocks. After all, it has been a quarter of a century since the White Christmas of 1989, and memory does not always serve.

Ice from the sky crossed a boundary because it could or because boundaries are meaningless when it comes to weather. Yet we believe we can predict the temperature and whether or not there will be precipitation.  Whatever we predict, the weather delivers what it has to deliver and moves on.

Watching ice fall from a Florida sky is like watching moments coming into physical existence, not lost in the flurry of a glass, snow orb but one by one, sleet balls bouncing, flakes floating, all completely present and content in their moment of existence, their lives.

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I am reminded of my own moment that is my life. Do I receive each moment as it is given or am I too busy predicting weather that may or may not arrive?  Not opening the gift I am given is a lifelong trait. Perhaps that is why my life span is longer than ice that falls from the sky. I need lots of practice so I have more substance.

The wind cannot shake a mountain.
Neither praise nor blame moves the wise man.
He is like a lake,
Pure and tranquil.
~ Buddha: Dhammapada ~

When I am not the mountain, I am in a winter of discontent, allowing my mind to shake me. Rather than becoming a lake and absorbing all weathers, I am tempest-tossed, neither pure nor tranquil but frozen in flight.

Yet thaw I do, as nature, a force all its own, wends the way it is what with what it has. When I am who I am–unshaken—I am not limited by the weather of the world but open to the weather of its storms.

Ego Pop-Ups: Drama on Demand

If we listen only to our ego, we are never enough and never will be.  The essence of ego is to chatter constantly for that is how it thrives. Ego is not concerned with what choice we make ultimately for as soon as we make a decision, ego considers the choice not chosen and cites consequence after consequence.

The chatter is deafening at times yet it is ego’s duplicity that does it in for at some point, we realize we are caught up in ego’s never ending storyline. Ego is like the pop-ups on our computer screens—drama on demand—our choice is whether to allow or to block.

As humans, our ego pop-up blocker is found in joy, love, gratitude, and compassion where ego dare not tread for within these emotions, we are always enough. There is no need for drama.

Compassion, love, joy and gratitude remind us to be thoughtful in our speech, not to take things personally, to stay present in what we do so we make no assumptions about anyone or anything for when we are mindful, we really are doing the best we can.

Still, some days it seems as if all we ever do is deal with our ego pop-ups. Ego seems to know our vulnerabilities better than we do no matter how hard we try to remain present.  Why is that?
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Michael Singer says that “reality is just too real for most of us, so we temper it with the mind….”  Often, we just avoid those places where ego pop-ups abound or we run rather than facing what is occurring. Other times, rather than blocking the emotional pop-up, we stay with its storyline for it is a drama we know.

It is not for us to cling to our ego drama nor to suppress it. It is for us to acknowledge our ego’s existence:

Like two golden birds perched on the selfsame tree, intimate friends, the ego and the Self dwell in the same body. The former eats the sweet and sour fruits of the tree of life, while the latter looks on in detachment. Mundaka Upanishad

We are not our ego but we are the one who experiences emotions; we are the one who hears constant chatter. When we allow our ego to block us to our true self, we are not enough. Continuously, we surf screen after screen searching for freedom from our ego. Yet, exist with ego we must.

We are partners with our ego, one emotional pop-up after another. If we view our emotions as passing thoughts, momentary screenshots, we ground ourselves in the eternity that is the life force.

Ours is the compassionate response, grateful for the experience of being, of knowing love and joy.  We live as we breathe, inhaling each moment so that we may let it go. We are alive, and it is enough.

Aim for Even: Bringing Zen Into Every Day

This is the beginning of my third year of blogging about bringing Zen, the “meditative state,” into every moment of every day. There is no one way to do this, as I have learned, but Zen is possible in any and every moment.

The meditative state is being engaged in life, immersed in it, actually. “When coming out of sitting, don’t think that you’re coming out of meditation, but that you are changing postures” (Ajahn Chah).

The act of meditating is to sit in stillness while the practice of yoga moves around the body’s fluids. In both, there is the sensation of being alive. Taking a meditative moment at the end of a yoga session allows the fluids to balance within the body. What was in motion is now in balance for the day.

The postures or positions we assume are unique to us as are our everyday responsibilities. We join with one another in many activities, especially in our work, but even our collective effort is comprised of the unique points of light that each one of us is. That is the meditative state, our own Zen, which we bring to life.

Bringing Zen into our every day may mean stops and starts for a river’s flow is not always smooth, choppy or a torrent but rather, it is steady and swirling simultaneously. Making the meditative state integral to our lives is to aim for even, to meet each moment for all that it is without looking ahead or behind.

To aim for even is to “…stop being carried away by our regrets about the past, our anger or despair in the present or our worries about the future” (Thich Nhat Hanh). Aiming for even is to maintain our balance through the rapids of our lives and to float on moments of reflection. One is not more than the other ever.

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To aim for even is to throw off emotional weight past, present or future, to “…see that the emotions themselves arise out of conditions and pass away as the conditions change, like clouds forming and dissolving in the clear open sky” (Joseph Goldstein). Emotions have the substance of a cloud and the energy of the life force, pure and wakeful.

Bringing Zen to the every day is letting the clouds of emotion delight, darken, and dissipate. Emotional balance is more than shrugging off a difficult moment. It is accepting that the dark never stays and neither does the light. Life is impermanent eternally.

“For things to reveal themselves to us, we need to be ready to abandon our views about them” (Thich Nhat Hanh). To aim for even is to forego pre-conceived notions of what or how life should be. To meet each moment is to allow it to reveal itself in all that it is and then respond.

If we allow the meditative state to remind us that silence is always a response, we are able to immerse ourselves in all that comes to us for as long as it may take but not a moment longer for there is so much more to come.

In meditation, we watch thoughts come and go for that is the posture of the practice. In bringing Zen into the everyday, we allow moments to move through us rather than holding onto them.

These past two years of blogging have been rich years. So many of you have revealed to me perspectives I may not have otherwise considered or have ever discovered. Thank you for bringing Zen into my every day, reminding me to aim for even.

The Well of Compassion is Full of Emotion

When we get to the core of any emotion, even anger, we discover a wakeful energy free of drama, unattached to any situation. We have come to the well of compassion into which all emotion empties eventually. No longer do we thirst for we drink what we once found undrinkable.

It is a story we relive all our lives.

Immersed in our own drama, we exhibit behaviors to hide the heart of our anger. It is only when we strip away the story we have told ourselves—perhaps for years—that we discover the core of our anger. Once revealed, we empty ourselves, slaking our thirst with a cup of compassion.
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Not surprisingly, I am thinking of a story about the Buddha and an angry, young man. As the Buddha was walking through a village, he was approached by a young man who screamed at him. He taunted the Buddha, calling him stupid and a fake. The Buddha, the young man declared, had no right to teach anybody anything.

The Buddha quietly considered the young man before asking him a question. “’Tell me, if you buy a gift for someone, and that person does not take it, to whom does the gift belong?’”*

The question was not what the young man expected, and he readily replied, “’It would belong to me, because I bought the gift.’*

“The Buddha smiled and said, `That is correct. And it is exactly the same with your anger. If you become angry with me and I do not get insulted, then the anger falls back on you. You are then the only one who becomes unhappy, not me. All you have done is hurt yourself.’”*

That the Buddha did not react to the young man is anticipated yet in not accepting one gift, the Buddha offered another, the compassionate response: “If you want to stop hurting yourself, you must get rid of your anger and become loving instead. When you hate others, you yourself become unhappy. But when you love others, everyone is happy.”*

The story ends with the young man giving up his anger and deciding to follow the Buddha. Stories are illustrative, sometimes metaphorical, but always they enrich our lives with what is possible. Compassion is always an option, which is not to say it is an easy response. Anger confines, love expands—our choice.

Anger is not easily eschewed either, whether it comes from within or whether it is offered to us. Like love, anger has survived and evolved with us. Chagdud Tulku Rinpoche observed: “Meeting anger with anger is like following a lunatic who jumps off a cliff. Do I have to go likewise? While it’s crazy for him to act the way he does, it’s even crazier for me to do the same.”**

In the 21st century, opportunities abound as daily we crisscross our planet and the paths of others. Each meeting is an opportunity to drink a cup of compassion or to go crazy with the craziness.

*Buddha and the Angry Young Man

**Reacting With Anger

Rather Than Resolutions, Consider Laziness

I am not much on making resolutions for any period of time. My mostly Buddhist self knows that each moment is its own clean slate. Rather than becoming anything or anyone, I just need to meet each moment I am given and aim for even.

Some may consider that laziness, and I accept that label in any year, moment, hour, or nanosecond. As with any feeling or emotion, all we have to do is accept that each emotion has its own drama and demon players. Ours is to experience but not to become.Laziness 010514

Once we have named the emotion—“this is laziness”–we strip away the drama that has kept us from continuing the story that is our life. Laziness is not “…particularly terrible or wonderful…it has a basic living quality that deserves to be experienced just as it is” (Pema Chödrön).

There is no reason to run away or hide from any emotion. Removing the drama reminds us the duty of being alive requires us to experience our emotions, laziness among them.

If we enlarge our sense of what it is to live, we realize events and emotions are mere scenes in a daily drama, each replaced by the next experience. We are moved by the emotion of each experience but sometimes, we get caught.

“Whatever we discover, as we explore it further, we find nothing to hold onto, nothing solid, only groundless, wakeful energy” (Pema Chödrön). Our discovery that we have experienced laziness and that it is no longer worthy of our rapt attention is the dawning of a new day, a new moment or a new year. Transformation occurs when we no longer disguise or repress what our experience is.

“When we stop resisting laziness, our identity as the one who is lazy begins to fall apart completely” (Pema Chödrön). We have named it so that it becomes nameless and no-thing. The ego is revealed for the groundless dramatist that it is.

What remains is the wakeful energy that allows us a fresh look at ourselves and the world around us. We open to the experience of being alive as the drama unfolds yet again. All we need to do is show up and experience.

“Once More to the Lake” for Reflection on the Year

I am a big fan of New Year’s Eve neither for the noise nor for the celebratory streamers but as a day and night of reflection. Over the past two decades, the last day of each year has emerged as a major holiday for me.

Often, E.B. White’s essay, “Once More to the Lake,” comes to mind not because I am ever lakeside on the 31st of December but because this final day of the year has become one of “peace, jollity, and goodness” much like White’s childhood summers spent at a Maine lake in many a late August.

For me, New Year’s Eve is “infinitely precious and worth saving” no matter how I have marked the year. I flip through my memories of months as if I were watching the year as a slide presentation, images catching between ceiling and wall. Memories are often served skewed.

More than anything, remembering a year on its last day helps me “enlarge my sense of things” so that my perspective is not confined like water in a glass but broad and open like the lapping waters of a lake. In other words, I become a lake.

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Remaining a lake is a lifelong process but the idea has intrigued me since I discovered the story of the Hindu master and his apprentice. Every year I re-tell the story on my blog—at least once—this year, the story seemed appropriate as my last blog post of 2013, a way to enlarge my sense of the year past and open myself to 2014.

As the story goes, a Hindu master grew weary of the constant complaints of his apprentice. No matter the day or the place, the apprentice was not satisfied with his life, how it measured up or how it did not.

One day, the master sent the apprentice to purchase salt. Dutiful but doubtful, the apprentice made the purchase and upon his return, the master told the apprentice to put a handful of salt into a glass of water and take a drink. The apprentice complained that the water tasted bitter.

This was a complaint that pleased the master. He then asked the apprentice to bring the rest of the salt and follow him. After some walking, they came to a lake.
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At water’s edge, the master told the apprentice to throw the remaining salt into the freshwater lake. Then, the master told the apprentice to take a drink from the lake. The apprentice said the water tasted fresh. Again, the master was pleased.

The pain of life is pure salt; no more, no less. The amount of pain remains…exactly the same. But the amount of bitterness we taste depends on the container we put the pain in. Enlarge your sense of things. Stop being a glass. Become a lake.

(Mark Nepo’s Book of Awakening)

The story of the Hindu master and the apprentice frames all my New Year’s Eve reflections. Some years are larger than others, and it is true that as I age, I find life less bitter. Perhaps it is that I drink from life with less expectation and with more curiosity. I like to think so.

I do not have the opportunity to drink from a lake so I sip saltwater from a glass. The sting of the salt reminds me how easy it is to savor only the bitter. It is then that I enlarge my sense of things for the mere experience of life is “infinitely precious and worth saving.”

With Two Wolves is the Wisdom of One

In these days preceding the winter solstice, it is the Cherokee story of the two wolves within that is most on my mind. As the solstice is the darkest day of the year, it is also the solstice sliver of light that reminds us life renews–no matter what. Perhaps on no other day is the nature of fear and fearlessness so apparent.

Facing fear means we sit down with the two wolves that live within us–one light, one dark—and accept that denying either wolf creates a constant battle that cannot be won only continuously fought. Each wolf is the other’s half–left vs. right, good vs. bad, this vs. that—fearlessness seeks the wisdom of the whole.

As far as I know, the Cherokee story is the only version of the two wolves that advises wisdom may be found in both light and dark. Some days feature more of one than the other but insight is born of both. When we admit we are afraid—when we sit with our two wolves–all that is left is fearlessness.

“How you choose to interact with the opposing forces within you will determine your life. Starve one or the other or guide them both” (Beyond the Conflict of Inner Forces, a post at www.awakin.org). That we have a choice is critical to remember for even in the dark of the winter solstice there is light.

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“Nobody can give you fearlessness. Even if the Buddha were sitting right here next to you, he couldn’t give it to you. You have to practice it and realize it yourself. If you make a habit of mindfulness practice, when difficulties arise, you will already know what to do” (Thich Nhat Hanh).

And yes, no one can give us mindfulness, either—I am beginning to suspect it may be the other half of fearlessness–for being mindful means we meet the dark and light of life without favoring one or the other, only appreciating the wisdom of the whole:

“When we practice inviting all our fears up, we become aware that we are still alive, that we still have many things to treasure and enjoy. If we are not pushing down and managing our fear, we can enjoy the sunshine, the fog, the air, and the water. If you can look deep into your fear and have a clear vision of it, then you really can live a life that is worthwhile” (Thich Nhat Hanh).

The here and now is the only reality we ever have; to meet it fearlessly is to live life as it unfolds in the dark and in the light.

For me, these waning days of 2013 offer more unknown than known—maybe more light than dark or more dark than light—regardless, I sit with my inner wolves, mindful of the promise of the winter solstice and the wisdom of one.

(Regular blog posts will resume by December 29, 2013).

The Eternal Now of All Seasons

The holiday season and I have an ambivalent history. Some years, I was unable to let the season go, and other years, I never quite showed up for it. Yet, there is one seasonal constant: tradition says we harvest in fall and give thanks; as winter begins, we give gifts, goodwill among them.

All that is left

to us by tradition

is mere words. It is up to us

to find out what they mean.

~ ibn al-`Arabi~

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Each holiday season, I reconsider its traditions in words well-worn as well as new ones:  “…to be detached from both the past and future [is] to live in the Eternal Now.  For in truth neither past nor future have any existence apart from this Now; by themselves they are illusions” (Alan Watts).

The promise of the Eternal Now is life as a seamless season, gifts available in every moment of eternity. If we embrace this holiday season as the Eternal Now, we open ourselves to a way of life that extends goodwill this day and every day.

Yet, any moment of the holiday season offers us experiences that unwrap us raw. These are gifts that cannot pass quickly enough–or so we think–whether it is the first holiday of loss or just another year that we mark a loss. We remember, as we should.

Like the holiday season, the Eternal Now is not a matter of endurance but a matter of meeting each moment just as we are. We may only manage a breath but that is enough to take us into the next moment. Emptying ourselves into loss opens us to gratitude for having loved at all. In love, we let loss go.

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For those holidays I could not let go, I was clinging to the bright and shiny rather than experiencing them. I never really opened their gifts. In those years I completely avoided the holidays, I was surrounded by sparkling gifts not only unopened but unnoticed.

In trying to hold onto a moment and make it stay, we cause ourselves to suffer; if we refuse to show up, we are still seeking what is not and we suffer.  Yet, the field of infinite possibilities is always available to us as long as we breathe for we are never out of sync with the Eternal Now, no matter what.

“You may believe yourself out of harmony with life and its Eternal Now; but you cannot be, for you are life and exist Now—otherwise you would not be here” (Alan Watts). We can celebrate our entire lives with the warmth of the holidays if we remember that existence— the Eternal Now — is always in perfect harmony.

My gift to you, and thus to me, is a life lived in the Eternal Now in all seasons.

Regular blog posts will resume December 8, 2013.