The Grace of Acceptance

I continually grasp at life, clinging to what will not be held. I want to lie in the arms of acceptance, wrap myself in its grace.

Because once in a while I get a glimpse of Buddha nature, the backdrop against which the chaos of our everyday lives plays out.

I want to define what defies definition.

I suppose I just want to know where I stand, to which Pema Chödrön would remind me that only in groundlessness do I find my center. And that’s where acceptance is too, I think.

There is a lot of worry in that word, acceptance. I know it is a long moment and has nothing to do with approval, agreement, or acquiescing. Acceptance is living the every day with grace, embracing the daily risk.

That requires acceptance of circumstances–as they are for as long as they are–with “unconditional friendliness” toward ourselves. Who we are, as we are. That is Maitri. That is grace.

It moves us to deeds we once thought impossible. It unlocks us, and each day brings us “new grace” as Eberhard Arnold tells us.

I am a risk taker. Won’t settle for satisfactory. Never have. That doesn’t sound unconditionally friendly, does it? It sounds more like someone in search of a key for a lock.

Yet, I am not inflexible. I know the future is limitless. It is mine to explore the full experience of being alive. I really try to do that, no matter how many times my life lens changes.

I am most engaged when I’m completely present to my task, immersed in risk without ever a thought to it. Mine is not to control but to experience.  Without fail, the more groundless I am, the more centered I feel.

While it seems impossible at first,

you soon recognize that with everything

there is a point of balance

and you just have to find it.

(Amy Tan)

I suspect this is how we effect change everywhere–in tiny touches–surprising feats of strength all on their own. They allow us to enlarge our sense of things.

Far too often, I get lost in the minutia.

There is an oft-told story about a Hindu master and his apprentice who–I think–had a similar problem. The Hindu master sends the apprentice to purchase salt.

He tells the apprentice to put some salt into a glass of water and drink it. The apprentice says the water is bitter. The master agrees.

They go to a lake where the master tells the apprentice to throw in a handful of salt. The Hindu master instructs the apprentice to drink; he says the water tastes fresh.

Life is bitter the Hindu master says, “pure salt.” The taste of life depends upon whether we sip it from a glass or a lake. “The only thing [we] can do is … enlarge [our] sense of things.… become a lake.” (Version of Hindu story from Mark Nepo’s Book of Awakening).

This is why I meditate, to sip from something larger than life. Not to escape its bitterness but to become a lake, as comfortable with chaos as I am with constancy. To live where grace resides, in impermanence.

St. Mark's Refuge; Gulf of Mexico; KMHuberImage

Whether we confine ourselves to a single glass of water or become a lake depends upon how “friendly” we are with ourselves, whether or not we drink in our confusion as readily as our sanity.

Accepting that what fuels our fire creates the circumstances of our lives. May we live in the grace of that acceptance.

Life is like that.

We don’t know anything.

We call something bad;

we call it good.

But really we just don’t know.

Pema Chödrön

One Long Moment

Acceptance is a lifetime practice–one long moment–less about events and more about impermanence.

I know the drill. Everything is going fine, life is good, and in a nanosecond, the entire landscape changes. It’s a new life lens: the joy of the extraordinary or the bottomless gulf of grief–and everything in between.

Life will not be as I want it, no matter how hard I hold or push it away. Somewhere between these two is a moment of not clinging and not avoiding–accepting what is–where forgiveness is not such a chore, its heady fragrance in the crushed petal of the violet. Life has changed.

Mine is to accept the experience–come what may–as neither doormat nor fortress. In acceptance, I respond with compassion. It may not be what others want but if I am mindful, I offer all I am able.

The older I am, the more I accept what a treasure change is.  Still, I am a slow learner and sometimes given to stubbornness, steeped in the fear of being old. Yet, at any age, I am who I am.

Acceptance will not sit with fear. There is no room. The fragrance of forgiveness too heady. The pull of the life experience too strong.

I think that is the seat of self. Ageless? I don’t know.

It is the body that ages and mine not so well. I look older than my years; I have since my 50s. In my mid 30s the right side of my face began to sag.

Too much medication, wrong kind of medication, not enough medication. I don’t know. Maybe it would’ve happened anyway. I really haven’t noticed in these last years.

These days my visage sags with wrinkles, like the smoker’s lines above my lips. I don’t single out any one face furrow. They are the lines of my life, altogether.

Although I no longer drink, I once drank heavily. I know how fortunate I am in not missing alcohol. I thought it a change I would never make. Same with smoking.

I discovered that finding “life in the present” is as heady an experience as any martini—more so, actually—even better than the cigarette after dinner or sex.

Aging keeps me curious; judgment feels unreliable because it is. Aging reveals me as I am, flawed but ever viable. I need neither regret nor expectation. Who wants boomerangs?

In awe, I sit in the seat of self, where all gifts are given and received. Some are surprises, not all an easy open.

I may have an expiration date but the energy that animates this entire physical dimension does not. I’m not trying to stop any processes. I want to learn the grace of acceptance.

The body is a marvel at adapting to change. It is lifetime acceptance in action, forgiveness a given. All I need do is follow its lead and keep my life lens open.