When to Carry and When to Let Go

My previous post considered the constant connection we have with our world, one more immediate than ever before. There is a continuous buzz of busyness. It can overwhelm one to stillness, this blogger included, so I took a week off from publishing a post.

A break in routine is an opportunity to create a change in the way we live unless the break is just another form of busyness—same behavior just different surroundings or situations.

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A true break means we attend to basic requirements only and not carry the world with us so we may meet the mundane as if for the first time, eyes fresh and bright. It requires us to drop what we carry so that we hold only the moment we have.

There is a well-known story of two monks who come to a river where they meet a woman who needs assistance in crossing.

Without a word, one monk picks up the woman and carries her across. She thanks the monk and leaves. The two monks continue on their way, one troubled and one not.

Finally, the troubled monk can stand it no longer and asks, “Why did you carry that woman across the river when you know we are prohibited any contact with women?”

The untroubled monk responds, “I only carried her across the river. You are still carrying her.”

If it is a break we intend, then it is much like residing in the gap between thoughts. In no thought there is no mind just pure consciousness. In a break from our routine, we no longer carry the busyness of everyday. We put it down and rest. When we return to our river of routine we cross, carrying our load again.

For me, this short break from blogging was different than previous ones. It started with a stop. Simultaneously, I dealt with a colorful but significantly sprained toe on my left foot and an aggravated inflammation of my right knee.

I note that the injury to my toe is probably related to increasing lupus inflammation issues but the injury occurred after my trip to the library in search of Zen novels (I found two). In fact, it was after I put down my library load that I stubbed/sprained/jammed my toe.

Resting and reading Zen provided me another perspective on balance both physically and emotionally. Perhaps my knee was more troublesome that particular day as in addition to wandering around the library, I had stocked up on groceries for the week.

My usual routine is either the library or the grocery store but not both yet organic, freshly ground almond butter was on sale, and I had new recipes to try, in particular Zoe’s cookies.  I would have to wait most of the week to make them but they were worth every step to get the ingredients. EmmaRose thought so, too. EmmaRose meets Zoe Cookies 0814

When not reading, I put down other emotional baggage that tends to clutter my routine, remembering that people really are doing the best they can and there are always options–this is true for me, as well. Sometimes, my routine blinds me to what others face so I do not see what they are carrying.

Now, I return to the river of my routine. I know the moment is all I ever have and that it is more than enough. After all, I only need to carry it to the next moment.

A Small World It Is

Wondering 0614Having “virtual” access to one another–day and night–leaves little doubt how small the world really is. We are ever connected.

That may have always been an issue as even the 19th century romantic Wordsworth observed, the “world is too much with us late and soon.”

For all of our existence, thoughtful connection has been a human issue. We have always told stories to understand our relationship to life and our reverence for it but now, our stories seem out of sync with both.

Every minute of every hour we show each other who we are, and now that we have revealed ourselves to one another, thoughtful connection is even more of an issue.

Internet or no, to connect is to send and receive thoughtful messages, most often with language but sometimes with symbols or images that reveal more than words. Connecting is the light dawning, a window opening, an idea born.

In the 21st century, a virtual message is sent at speeds faster than we are able to think, making it not only easier to be thoughtless but at a speed beyond what we are able to physically experience.

This is a new wrinkle in our history and it is yet to be shown whether or not we will smooth it out. In the ancient traditions, the thoughtful life is living in the moment that one has rather than wandering to moments already lived or imagining days that do not yet show a sunrise.

A thoughtful connection is not without its weight or burden for a thoughtful connection is considerate, perhaps even painful but not unkind. It is the compassionate connection that allows us to know pain without being consumed by it.

We know what to say, because we have experienced closing down,

shutting off, being angry, hurt, rebellious, and so forth,

and have made a relationship with those things in ourselves. 

(Pema Chodron)

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We have to heal the relationship we have with ourselves if the world that we are so passionate about in our rhetoric has any chance. Relationship on our planet is at a tipping point as thousands of species become extinct or face extinction.

We are the one species that can make a thoughtful difference. Indeed, we are the one species that has had more impact on this planet than any other.

`There are people who are past being hurt, beyond being hurt. You should know this is true. You should try to become one of those people, to make an understanding with yourself that you are not your body, you are something bigger. That is your work on this earth, do you see? Every experience here is to teach you to do that. Living, dying, every experience.’

 (Volya Rinpoche to Otto Ringling, Breakfast with the Buddha P. 275)

As humans, we have to get beyond our reactions. If it seems impossible to be kind, it does not follow that the only response is to return hurt. Silence is ever a thoughtful connection for it reveals a reverence for life, for getting beyond hurt. It reveals that we are something bigger.

 

(Note: Regular posts will resume August 3, 2014.)

 

 

On Not Becoming a Buddha

Above all, don’t wish to become a future Buddha;

Your only concern should be,

As thought follows thought,

To avoid clinging to any of them.

~Dogen~

Hawk looking down 0614I do not think I have ever wanted to be a Buddha. I do not remember that thought at all. I do focus on trying not to cling to my thoughts but my lifelong practice of hairsplitting has been a sanctuary as well as a war.

My fondness for making excessive distinctions in reasoning allows me to dress up old behavior as new. I may not have expressed a wish to become a Buddha, but I have desired acquiring inner peace for the rest of my life.

Quite often it feels as if I am stomping through myriad thoughts, trying to shake off first one and then the other. I am amazed at the substance I give to a thought–I walk around in it–giving it a life it does not have.

Usually, it is a thought I know well but until I have examined it thoroughly, I am not able to let it go. I like to think that hairsplitting serves me here, much like Ajahn Chah’s distinction between holding and clinging:

We pick up [a flashlight], look at it and see, `Oh, it’s a flashlight,’ then we put it down. This is called holding but not clinging, we let go. We know and then we let go. To put it simply we say just this, `Know, then let go.’

~Ajahn Chah~

For me, knowing to let go requires trust, and when I do, the named thought floats by, a mere reminder of what is. However, knowing an object, a thing, is easier than meeting a familiar emotion.  Yet, the practice is the same.Hawk looking up 0614

In fact, the practice of looking and letting go is what the mind learns to trust; Chah says that in “constancy of mind, wisdom arises.”

That constancy of mind is what I need most when emotion pulls at me, when I face patterns of a lifetime. Hairsplitting allows me to breathe between thoughts but it also makes for interesting detours.

As I began my regimen of healthy eating, meditation and yoga, I defined and redefined my practice of each as well as the union and intersection of all three. That is neither bad nor good but my initial focus was on results and now, it is to live.

In the beginning we practise with some desire in mind; we practise on and on, but we don’t attain our desire. So we practise until we reach a point where we’re practising for no return, we’re practising in order to let go.”

~Ajahn Chah~

“Practicing for no return” would not have been what I needed to know as I began my practice. I would not have trusted it. My wishing to become a Buddha was disguised as various emotional and physical health goals. In order to change my physical and emotional being, I had to let go of trying to become a future Buddha.

The Universal Stuff of Us

From earliest times we have wondered about our existence and our connection to the stars. Many myths and stories reveal our longing to return to the skies, as if we are trying to remember how to fly home. We wonder about the return trip after this adventure, our life, is over.

We are a way for the universe to know itself. Some part of our being knows this is where we came from.

We long to return. And we can, because the cosmos is also within us. We’re made of star stuff.  

~ Carl Sagan ~

This “star stuff” is the stuff of our minds as well as of the natural world. In our art and our philosophy we explore the questions of who we are and from whence we came. This spiritual universe is more personal yet eternal, emotional rather than rational. It is the light in our stars, this comfort from the cosmos when we look to home.

The physical universe is one of rational laws, measurable and impersonal. Essentially, these laws are true throughout the physical universe until proven otherwise. Continual discovery and exploration of the cosmos seems to be what makes or breaks such laws yet in the physical universe constant inquiry is essential for law.

There is room for both a spiritual universe and a physical universe,

just as there is room for both religion and science.

Each universe has its own power.

Each has its own beauty and mystery.

~ Alan Lightman ~

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To recognize and appreciate the uniqueness of the physical as well as the spiritual universe is to observe life with a sense of wonder. In wonder, the physical and the spiritual do not contradict but co-exist so we are able to observe both.

In the observer effect, the act of observing influences what is being observed. One of the many marvels of science is that attributes and behaviors invisible to the naked eye are still observable.

We cannot see the law of gravity or the Higgs boson. We are left observing that what goes up comes down, although the law of gravity is much more than that. The Higgs boson may be observed after protons collide about a trillion times but even after all that, its existence lasts less than a billionth of  a trillionth of a second. Even so, the boson is observed only because of what it becomes.

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In the more personal spiritual universe, belief systems underlie our reactions. Do we observe every event or experience with our complete attention or are we more concerned with how to respond?

My sense is that our observation is obscured. If an event is familiar, we search for a previous and similar response; if an experience is unknown, we search for some kind of  familiarity so we can respond. We are not observing fully so our influence is incomplete as well.

The biggest communication problem is we do not listen to understand.

We listen to reply.*

We may be missing the wonder of being alive, of being part of this adventure that is both spiritual and physical, each universe complete in its beauty and mystery. We are star dust, this universal stuff of us. Ours is a guaranteed round-trip. Why not observe this life with wonder?

******

*This quote seems not to have an attributable source.

Reading Alan Lightman’s The Accidental Universe: The World You Thought You Knew is like having your own personal guide to the cosmos. In my post “No Separation of Time and Space Here,” Kay mentioned this Lightman work as well as his novel, Einstein’s Dreams.  I enjoyed both immensely. Thank you!

A recent post from Tiramit mentions the observer effect in his thoughtful post, “Responsibility & Mindfulness.” Thank you!

A Little Night-Morning Musing on Magic

Magic has properties, rules that govern it, but with magic, just when we believe what we are seeing, something else is revealed. It is as if the more aware we are, the more the magic reveals.

Murky Shell 0514That seems a bit murky yet that is precisely as it should be. Magic is elusive, restless even, for it is and it is not. What is tangible in magic regardless of ritual, symbol, or illusion is technique.

Technique is the mechanism of the magician, the means to an end, for there is always an end. The grand illusion that is life is a mixture of individual experience and human nature, the unknown shrouded in the mist of the known.

The realm of magic is murky by design so that it is able to remain on the cusp of believable.

Often, I visit magic in the hours when a day ends and begins. These hours when night and morning are dark seem suited to illusion.

This time of in-between, as night becomes morning, are restless hours for one is not yet another. I, too, am murky in my mind, dull with the day that has ended, not yet open to the day that has begun.

By the light of my laptop screen, I sometimes surf the Internet, not for substance for I do not wish to engage but rather, I am content to float in and out of websites. On some nights, I visit  an online solitaire game that offers magic.

At first glance, it is traditional solitaire: seven piles of cards, some face up and some not, red on black, black Perfect Shell 0514on red, and four aces at the top. Then, the illusion begins. Magic is given freely and at regular intervals; neither purchase nor friend invitations are required.

Win or lose, you may play forever. Winning means advancing and receiving more magic; losing means just playing another game. There is an intricate scoring mechanism that makes the play of every card worthy of consideration.

How and where a card is played determines the number of points. Not all plays are equal—some may be undone—using magic produces a card to keep the game going but more magic may be required to win.

Ultimately, the player decides whether a game is worth continuing, whether winning is worth using magic. Life seems much the same in that regard, whether to be or to seek what may be.

Ah, once again I am far afield in my musing. Restless magic is fitting for those dark hours of night-morning yet in the light of day, it is less so.

(In a comment on a long ago post, “Do You Believe In Magic,” J.B. Whitmore offered the idea of the word magic as restless. Thank you for that. ) 

Graduating is a Lifelong Practice

Single Path 0313We graduate from one moment to the next. Every breath we take has a beginning and an end, and what occurs between that beginning and end is a lesson in living.

From the intake of the breath and all that it holds–the experience of it–to the release of the breath as the moment unfolds is an exercise we practice all the days of our lives.

Graduation is neither success nor failure but a series of milestones, markers of where we were, indicators that we have gone on to what comes next. Sometimes, that is only the next breath. Other times, graduation is a moment of accomplishment, of adding another tool to the toolbox that we carry through life.

Life is its own school, with assignments unique to each one of us. Always, there are questions; always, there are options.

I get up every morning determined to both change the world

and have one hell of a good time.

Sometimes, this makes planning my day difficult.

E.B. White

Graduation does not guarantee changing the world or having a hell of a good time but it does get us from one point in life to the next. It is a reminder that breathing is always an option. For the rest, we have our ever-expanding toolbox.

Road Awaits 072813

Throughout our lives we make choices. It is indeed a milestone when we are thoughtful in our word, taking nothing and no one for granted, doing our best not to take things personally. This moment of graduation is available in every moment we live. Its lifelong tool is awareness.

Awareness helps us sort our options wisely, carefully, especially when our choice is one difficult path or another. Awareness reveals the hollowness in magical thinking for no decision made with heart ever rings hollow.

Many times, we approach crossroads that seem so familiar that we are sure we have been in this same spot before yet life does not afford us that luxury, not quite. We are not the same as we were, and neither are our options. Each moment in life is as unique as each breath. We graduate from one decision to the next.

Two roads diverged in a wood, and I,
I took the one less traveled by,
And that has made all the difference.

(“The Road Not Taken,” Robert Frost)

Path in Mic 0713

Graduation requires we immerse ourselves into life with our head below our heart so that we do not leave the difficult choices to someone else while we wither in weakness. Rather, we lead with our heart as we stand, perhaps alone, for what we know is right.

Our lives begin to end the day we become silent about things that matter.

Martin Luther King

Our graduation from the womb to the outside world is the first of many, the beginning of miles of stone markers of the path traveled, the one that made all the difference.

 

Befriending Demons Begins with Naming

Stay watchful of gluttony and desire, and the demons of irritation and fear as well.

The noonday demon of laziness and sleep will come after lunch each day, and the demon of pride will sneak up only when you have vanquished the other demons.

(Evagerius as quoted in A Path With Heart by Jack Kornfield)

Hiding Mashes Sands 1013I have avoided putting a name to my “demons,” those every day “physical energies, emotions, and thought patterns [that I meet] within my relatively ordinary state of consciousness.” (Kornfield). My resistance was that I confused naming or recognizing these demons with attaching to them.

Mine is not to disassociate but to experience, or in the wise words of Rosanne Rosannadanna, “It’s always something.”  I might as well name my emotions so I can recognize them immediately.

This recognition both “honors and nurtures” the demons as I look beneath these emotional states for the pure energy that is at their core (Kornfield). In that energy is the experience they offer me. The emotional states are familiar but every occurrence is a new experience of them.

The naming of the familiar whether it is mental anguish or bodily pain opens us to the experience without attaching to the drama of it. Rather, we recognize the feeling and face the sensation as it occurs.

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We might say to ourselves, “I know that feeling,” and we do. If we recognize that naming the feeling is the first step in freeing ourselves from its drama, we are more apt to open ourselves to the experience at hand. We face the familiar with a fresh being.

All of the spiritual traditions have a practice for facing the demons in our lives. For the Sufis they are the Nafs; some 2000 years ago, there were the Christian Desert Fathers, of which Evagerius was one; Buddhism knows these difficult forces as either Mara (God of Darkness) or the Hindrances to Clarity.

Naming our demons allows us to explore our body’s reaction to our emotions. Recognizing a familiar emotion without its drama allows our body a fresh and new experience of the familiar without the baggage.

As long as you have all sorts of ideas about yourself, 
you know yourself through the mist of these ideas. To know yourself as you are, give up all ideas. 
You cannot imagine the taste of pure water, 
you can only discover it by abandoning all flavourings.

~ Nisargadatta Maharaj ~

Pure emotion is pure energy. Naming it gives us the green light for a familiar yet fresh experience. Our Posing 0813emotions are our greatest allies, if we recognize them as a yet another way to experience any moment.

We feel our emotions with all of our being, in every cell of our body.  When we are mindful of these sensations, and as Pema Chodron says, “make friends with them,” we come to recognize that mindfulness opens us to options.

Blind determination walls in what we want and walls out what we fear. It digs a ready rut. In mindfulness, we name the feeling so that we may experience it anew. We do not experience the same scenario or emotional state twice, similar maybe but not exactly.

Whether we open to life as it is or whether we try to confine life to our way is the measure of our peace of mind. In every grain of sand there is yet another view.

The Conquering of Self: All in a Day’s Outing

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It is a spring day of which poets write and painters paint but my mind is all a jumble as thoughts tumble, each more urgent than the last. My body has joined the revolt, sending one pain message after another. This mind-body battle means it is a perfect day to take myself off to Waverly.

It is better to conquer yourself than to win a thousand battles.
~ Buddha ~

No matter how many times I visit Waverly, it whispers to me, sometimes to remind and other times to reveal. Regardless, a breath here is less ragged with frustration. The mind-body battle is still present but now resides at the edge of my awareness as if the stillness of Waverly is all-pervasive.

Waverly offers something for each of my senses. With the focus of a juggler tossing each ball high enough so that the others remain in the air, I take in one view completely before leaving it for another. In a moment’s stance, the mind-body is absorbed otherwise.

Standing at the edge of the circle of live oaks whose branches intertwine into a year-round canopy of shade, Waverly as park and pond is mine to survey. I will not walk the park and pond today but I decide to try to make my way to the bench on the bridge that crosses the pond.

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My steps are deliberate, almost mindful, as my right knee wobbles. My focus shifts to the pain in my shin and then to my calf and back up my thigh into my hip. I take in what I have come to know as a “pain breath,” which gives me a way to communicate with it.

Sometimes, the pain will release but this is not one of those times. Again, I assume the juggler’s focus, tossing the pain as high and as far away as I can, knowing it will come round again but I have made it to the bridge.

Waverly has never seemed so vibrant. I have lost count of the times that thought has come to me as Waverly’s purity of color and panorama of life stun. This is a world not shy about life.

There is tightness in my lower back but this time it releases simultaneously with my noticing parent geese and their two, yellow-brown goslings in full down just at the edge of the other side of the bridge.

I will not disturb you is the only thought of which I am aware as I quietly open my camera. The sun is behind me so all I can do is aim and hope that the goose family is somewhere in one of the shots but regardless, my mind’s eye has this one.

Goose Family 0514

In my three years of visiting Waverly, these are the first goslings I have seen.  My entire mind-body watches with a focus that had seemed impossible moments earlier. This has been a spring of uncertainty.

The hawk and the geese 0514The red-shouldered hawk also decides to watch from atop the light post, perhaps to watch for a failure in focus, perhaps not. The parent geese are ever alert while the goslings are otherwise engaged yet in this moment, the world is theirs. They do not dawdle in their gusto of being alive.

As a human, I am easily snagged by the “what if” of drama but in the natural world, life is lived as it comes. Each moment is so precious, so all-consuming that it cannot possibly be anything but enough.

I rub my right leg in gratitude for each sensation it sends, as my mind opens to being rather than to battle. Such is possible with each breath, this being in life as it is. How it dazzles.

Life as a Juggler

The act of living, breath by breath, is our practice, unique to each one of us and universal to all. Our practice is what we do with the life we have. In some form or another, this idea has always framed the way I live.

where now 0425

There were the decades that I brandished about the label of 19th century romantic, comfortable in believing that life is in the striving and the arriving is secondary. It was my variation of Emerson’s “life is a journey not a destination.”

For me, however, arriving was important. It meant goal accomplished, an item checked off my list. Age has shown me that the value of a list is in its items. If the items reflect our practice, every day is a fresh read of our life list.

These days, my list is limited to four: compassion, loving-kindness, joy, and equanimity for all in all things. This universal list is inherent in every major spiritual tradition, eastern or western. They are not items to check off but to practice in every experience I have.

What we give to the world is our daily practice; it reveals how we are doing.  At the age of 90, cellist Pablo Casals said he continued to practice, “’because I think I am making progress.’” Practice is personal first and public second.

 To be disciplined is to follow in a good way. To be self-disciplined is to follow in a better way.
Corita Kent

I came late to practice and its heart, discipline, but I arrived.  My daily practice of meditation and yoga bring me to my list of compassion, joy, love, and gratitude every morning. Some days, I can see progress but there are many days of practice for its discipline.

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Discipline helps me as a writer and as a chronically ill person, as my life not only constantly changes but expands in ways I never imagined. Yet, the list that guides my life stays the same. No longer interested in striving or arriving, I perceive my life through perspectives new and bold. My discipline is not manipulating my state of being but being in my life as it unfolds.

My life and my list differ from yours yet it is the practice of our lives that connects us. Together, we are coloring existence for every other form of life.

In my life practice, meditation is more than a matter of sitting in stillness. It really is a matter of “changing postures,” as Ajahn Chah called it, bringing stillness into the chaos of every day as life unfolds, moment by moment, nanosecond by nanosecond.

I am learning to juggle rather than to struggle, no matter how many balls are in the air. I need only watch one at a time to keep all the rest in the air, allowing attention to each in its turn. It is my practice of the list that is my life.

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On Either Side of the Windowpane

watching 0314We are always in relationship–some small, others grand–ours is to co-exist. Life is what we have in common. It is sharing space with one another, including the insect in the room.

In the subtropical climate in which I live, co-existence with insects and bugs is possible year around. There are seasonal changes, sometimes marked by a winter’s bloom and other times, yet another change in foliage color.

Through it all, insects and bugs make their way on either side of window panes. The world of bugs and insects is fragile in its beauty and terrifyingly transient. There, living life to its fullest, even for a nanosecond, is never questioned, and death is just as imminent. The more I watch this world, the larger my own life becomes.

Insect and bug death is more common outside my windowpane than on the inside. Feline EmmaRose and I are content to observe all the life around us, although there are times I escort bugs and insects to the world on the other side of the pane. Relationship requires decisions.

Our windows look onto a carpet of grass that slopes to live oaks, pines and vines of woodland too thick for human occupation. Gray squirrels flick their feather-plumed tails, scurrying in and out of the woods in constant search of nuts not yet sprouted. Rarely, do they look to insects and bugs as food but they are never off the menu. Woods within 0514 This spring, EmmaRose and I have watched a pair of cardinals pecking seeds at woods’ edge as well as enjoying bug protein. The silken-red male most often appears in mornings, taking breakfast from what seems to be a favorite series of spots.

It is early evening when we see an earthen-brown female with a tufted, red crest and subtle red highlights. She stays closer to the woods, most often preferring low branches to the ground.

The brown thrasher is quite common of late. It seems a good year for insects and bug protein. To me, the reddish-brown streaks of the thrasher splashed through its mostly white chest seem velvet in texture. Thrashers, cardinals, and squirrels can be territorial but EmmaRose and I have yet to see a squabble.

The world outside the windowpane seems orchestrated and random. I wonder at all that I never see. I like that there is yet another world beyond mine.Bunny right side 072813

This week, there is a new crop of clover, always a favorite for the eastern cottontail rabbits that enjoy the cover of the woodlands as well as the grassy area borders. We watch kits and adults alike.

EmmaRose seems most attuned to rabbit watching. Often, she puts her paw on my arm and meows; it is my cue to look to the world outside the windowpane. More often than not, a rabbit munches the green slope at the edge of the woods.

Relationships are a collage of images collected over a lifetime, snapshots of the world on either side of the windowpane.