Thursday Tidbits: Like Water Through Rock

This week’s Thursday Tidbits post considers the open mind, essential to mindfulness and perhaps “the gentlest thing in the whole world” as Byron Katie maintains.  Not surprisingly, that which is gentle may also be the most powerful for the open mind, in its awareness, accepts what is.

Acceptance may be the power behind the gentleness of the open mind: “Ultimately the truth flows into it and through it, like water through rock” (A Thousand Names for Joy: Living in Harmony With the Way Things Are, Byron Katie). Undoubtedly, accepting some truths may seem like water flowing through rock yet imagine the power of that possibility.
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The power of the open mind seems similar to Tonglen, a Buddhist teaching often translated as “sending and taking.” Tonglen “refers to being willing to take in the pain and suffering of ourselves and others and to send out happiness to us all” (Pema Chödrön, The Places That Scare You).

What we take in, we send out in a gentle flow if “…we drop the storyline that goes along with the pain and feel the underlying energy” (Pema Chödrön). In many ways, the open mind is “the bottom line” stripped of judgments and labels, the stuff of storylines.

It is not easy to drop storylines, not easy to resist being pulled in one direction or the other– it is much easier to react–but in the open mind of Tonglen, we stay with the energy that is stirring us. No matter how long or short our stay, in choosing response over reaction, we keep our options open.

In remaining open, we find the way for any truth to flow through us–some consider this courage—we appreciate the gentle persistence of water flowing through rock for it is not how long it may take but that it is undertaken at all. That is the power of being gentle.

The open mind is where paradoxes thrive and similes “like water through rock” describe the world of infinite possibilities for what has never been a moment’s thought may be the next moment’s reality.

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On a personal note, beginning tomorrow I am attending a three-day, online Pema Chödrön retreat as an accompaniment to a lupus flare that is worthy of water flowing through rock.

The Chödrön retreat is “The Marks of Existence,” exploring impermanence, egolessness, suffering, and peace. More information is available from the Omega Institute.

Also, this past week I found three other blogs that seemed related to what this post considers the open mind. I enjoyed each post for entirely different reasons.

Functional Wellness: The Body-Mind Connection is written by a medical doctor and is a thorough, practical discussion of our mind-body’s “one bidirectional system.”  This is one of the most succinct, mind-body articles I have found and includes excellent resources.

Things I have been thinking about lately offers Theodore Roethke’s poem, “The Waking,” a poem of paradox and as the analysis excerpts reveal, a great deal more.

Daily Dose of Vitamin S opens us to an everyday possibility often overlooked and a vitamin well-worth a daily dose, at least.

Finally, this week’s video features excerpts from author David Foster Wallace’s 2005 commencement speech at Kenyon University. It is called “This is Water: Reimagining Everyday Life.” It is nine minutes long but just may help you get through the next nine minutes you find yourself stuck in the everyday.

Video from KarmaTube

Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.

Thursday Tidbits: The Art of Peace

This week’s Thursday Tidbits is the Bloggers for Peace monthly post, specifically the art of peace.  The art of peace begins within ourselves and radiates outward into every relationship we have, in particular those relationships that for one reason or another are askew or gone awry.forpeace6

To renew a relationship begins with intention, although to re-open our heart is often difficult. That is why the art of peace begins within, for when we are at peace with ourselves is when we re-connect to serve all.

In order to start, Pema Chödrön maintains it is not such a great effort to once again establish a relationship that serves, if we will just consider that a commitment we once made is now broken.

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It means we have to let go of the story we’ve been telling ourselves–the why, the what, the how, or who– and just acknowledge “…that we hardened our heart and closed our mind, that we shut someone out. And then we can retake our vow. On the spot—or as a daily practice—we can reaffirm our intention to keep the door open to all sentient beings for the rest of our life” (Pema Chödrön).

Everyday life, no matter how we approach it, is a practice that requires patience, especially when we do not seem to notice any progress within ourselves or within the world.

There are four emotions that never involve the ego—compassion, gratitude, joy, and love—these four ways have many other names including the four agreements of Don Miguel Ruiz that ask us to be “impeccable” in our speech, not to take whatever occurs personally, to be present in all we do so we are not assuming anything about anyone for when we are present, we are doing the best we can.

The art of peace is available to us in every moment we have for each moment is free from any attachment to what has been or what might be. That we affirm our intention to be the best we can be and live with true compassion for ourselves and others in every moment is what keeps peace always within our grasp. It begins with being present.

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“That’s the training of the spiritual warrior, the training of cultivating courage and empathy, the training of cultivating love. It would be impossible to count the number of beings in the world who are hurting, but still we aspire to not give up on any of them and to do whatever we can to alleviate their pain” (Pema Chödrön).

In alleviating that pain we must remember the key to the art of peace: the idea of serving rather than helping or fixing anyone or anything. It is only in serving that we view ourselves and our connection to all life as whole, not broken or weak.

When we are clear in our intention of serving, we are open to what is available for all of us. The art of peace is a celebration of the diversity that makes up the whole, an acknowledgment that uniqueness is necessary for completeness.

Here are links to other Bloggers for Peace and their consideration of the art of peace:

Kozo Hattori: Art Thou Peaceful 

Bodhisattva In Training: The Art of Peace

Grandma Lin: May Post for Peace

The Seeker: Peace is Like a River

Caron Dann: Recreationist Theory

Card Castles in the Sky: Float Upward

One of my favorite combinations of the art of lyrics, music, and painting is this well-known video featuring the music and lyrics of Don McLean and Vincent Van Gogh’s paintings.

Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.

Ringing the Bell of Uncertainty

“Suffering is a meditation bell, not an enemy” appeared in a recent update on Jeff Foster’s Facebook page.  The context of the quote is that in suffering, we identify ourselves as a single thing, image, or sensation, thereby confining ourselves to that single identity. It is only when we remember that we are “no-thing” do we discover our true nature, “which is everything” (Foster).

Suffering grabs our attention as a signal that our “okayness” is about to change. It is the ringing of the bell of uncertainty. We can resist and suffer or we can accept and “allow” as Anita Moorjani calls it.

Allowing or accepting is not passive in any regard but rather, an open-arms welcome to the uncertainty inherent in each of our lives. In allowing, we transcend duality, forgoing the labels that make us this or that. Allowing is discovering our true nature, and it is a lifelong trip.

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“To access the state of allowing, the only thing I had to do was be myself. I realize that all those years, all I ever had to do was be myself, without judgment or feeling that I was flawed. At the same time, I understood that at the core, our essence is made of pure love” (Anita Moorjani).

Moorjani’s book, Dying to be Me, is a fresh approach to accepting ourselves as we are. It is also an accounting of her recovery from physical illness that includes a near death experience, which is not the focus of the book, at least not for me.

Quite specifically, she writes that her story is just that–her story—of recovery from cancer that led her inward to her true  nature, which is entirely unique to her. Likewise, what her story may or may not mean to any of us is just as unique.

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“I don’t advocate that if we ‘believe’ a certain way, it will eliminate disease or create an ideal life…. Having awareness, on the other hand, just means realizing what exists and what’s possible—without judgment. Awareness doesn’t need defending” (Moorjani).

Moorjani does refer to a kind of “clarity” that she had as she lay dying.  In a coma, she considers where she was as a state and not a place.  There are no conversations with God or with any other being just awareness:

“…I instinctively understood that I was dying because of all my fears. I wasn’t expressing my true self because my worries were preventing me from doing so.

“I understood that the cancer wasn’t a punishment or anything like that. It was just my own energy, manifesting as cancer because my fears weren’t allowing me to express myself as the magnificent force I was meant to be” (Moorjani).

Moorjani’s book focuses on present moment awareness of the self– the exploration of one’s true nature— and within that journey the necessity of loving ourselves unconditionally in this realm that is here and now. Repeatedly, she indicates her healing was not positive thinking or mind over matter but consciousness, which she calls “magnificence…a state of being…the part of me that’s eternal, infinite, and encompasses the Whole.”

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Moorjani is well-versed in all of the Eastern traditions as well as Christianity. She is not a physician or a scientist but a woman who nearly died of cancer seven years ago and is completely recovered.

In previous posts, I have mentioned Deepak Chopra’s Quantum Healing and Perfect Health regarding the role of consciousness in one’s health, specifically the “intelligence” inherent in the physical body. I have read other medical and scientific works as well. In the 21st century, there is a growing body of work in neuroscience—and to some extent, physics–that is exploring the role consciousness may or may not play in our health. I find it fascinating, all of it.

To me, it is increasingly evident that our level of health is inextricably tied to our true nature. Our physical and emotional health reveals our level of awareness of our true nature, in essence whether we resist or accept our lives. Who knows? Attaining our optimal health may begin with our response to the meditation bell of suffering.

In the coming months, I plan to explore optimal health and consciousness. As always, I appreciate your thoughtful comments and that you take time to read my blog. Thank you, dear reader.

Time for a break; regular posts will resume in May.

Thursday Tidbits: Unhooking the Pain

This week’s Thursday Tidbits considers “shenpa…the all-worked-up feeling of…getting hooked on a negative emotion” such as pain (Pema Chödrön).  In order to unhook ourselves from shenpa, we must give our full attention to our pain and that includes physical discomfort as well. We must immerse ourselves in our pain in order to release it.

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In giving our full attention to our pain, we open up to the experience of it and not the drama or storyline we have told ourselves about our pain. Our storyline is what hooks us until we sit down in the middle of what is hurting us, forsaking its interpretation for its reality.

Anyone who has ever experienced chronic pain—physical, emotional or both–knows that this kind of shenpa can easily become the only story we ever live. Yet, when we give chronic pain our full attention, we change the idea of our pain. We are no longer content to live its story.

Unhooking ourselves from shenpa does not mean that we will be completely pain-free but it does mean we give our full attention to living the lives we have as the beings we are. Being in our pain completely is where all healing begins.

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Essential to all life is water, and it has more than one form, yet it is either flowing or frozen. Mark Nepo suggests that how we deal with our pain resembles the form water takes. “For when trees fall into the ice, the river shatters. But when a large limb falls into the flowing water, the river embraces the weight and floats around it” (Book of Awakening).

If we view our pain as ice, jagged and hard, we risk living shattered lives of fear and worry, holding our shenpa close. But if we give our pain our full attention and release it branch by branch into the river of life, it becomes a burden we can bear.

We release the idea of our pain and experience it as is, moment by moment, within our flow in our own time. “Once given full attention, you will come back—one drop at a time— into the tide of the living” (Nepo).

Like the river’s path, our lives wend in ways we never imagine. It is life’s way, and pain is only one part, although it can last a lifetime. It is up to us whether pain remains sharp or a bubble in our daily flow.

KMHuberImage; McCord Park; Tallahassee; Florida
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We have to show up for every moment of our lives, pain or no, giving our full attention to life, trusting that we will absorb our pain and not be shattered by it.

For the people of Boston and the Commonwealth of Massachusetts, for the people of West and the state of Texas, we open ourselves to each and every one of you—victims and family members—for as long as it takes to absorb the pain. There is no limit on your courage or on our love.

Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.

Humility: The Art of Being Enough

The art of being enough begins with the complete and total acceptance of ourselves (maitri), without labeling our shortcomings or our strengths. There are no credits or debits within the flow of life.

“All streams flow to the sea

because it is lower than they are.

Humility gives it its power.”

 ~Lao Tzu~

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The art of being enough is accepting that we meander with the river of life on our way to the sea. Each horseshoe bend of life is the forgiveness of ourselves and others so essential to the flow of being enough. Each bend reflects a challenge met, yet another way discovered.

Bending with life rather than letting life bend us is the power of humility, a delicate balance of keeping our thinking subordinate to our heart. The strength of humility is not denying our uniqueness but in expressing it, although those waters seem murky at times. Ego will do that.

When we allow our ego to supersede our heart, we cut ourselves off from the flow of life. Essentially, we are saying we are not enough. Continuously, we add up what we are and are not—our debits and credits are never enough–and with our abacus of self, we total up the world’s worth, which also falls short. There is never enough for ego without a heart.

The art of being enough regards life as an adventure with infinite possibilities. Rather than adding up life as a positive or negative, in humility we pursue life for the pure experience of it. We are not trying to mold it to assure a certain outcome; we bend with the possibilities, trusting the flow of being enough.

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How we live our lives is our unique contribution to the oneness of existence. Sooner or later, we become enough. Perhaps the best illustration of this is the story of the Hindu master and his apprentice.*

The apprentice is constantly complaining about life, how it measures up or does not. The Hindu master grows weary of the apprentice’s complaints and sends him to purchase salt.

Upon the apprentice’s return, the master tells him to put a handful of salt into a glass of water and drink it. Immediately, the apprentice pronounces the taste of the water as bitter. The master smiles and informs the apprentice they are going to the lake.

At the lake, the apprentice is told to throw a handful of salt into the lake and then take a drink from the water’s edge. The apprentice says the water tastes fresh. The master tells the apprentice:

“`The pain of life is pure salt; no more, no less. The amount of pain… remains…exactly the same. But the amount of bitterness we taste depends on the container we put the pain in.’”

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There is a grace in learning to bend with life, and perhaps in bending, we just may discover that our unique purpose is to do just that, express ourselves in the meandering flow of life on our way to the sea.

In the words of the Hindu master, “`…the only thing you can do is…enlarge your sense of things….Stop being a glass. Become a lake.’”  You are enough.

*The story of the Hindu master and apprentice first appeared in a January 2012 post; all citations are from Mark Nepo’s Book of Awakening.

Thursday Tidbits: A Lasting Innocence

This week’s Thursday Tidbits considers April’s Bloggers for Peace theme, children and peace. Whenever I think of children, I think of animals for both remind that life on the physical plane is ever ongoing, is ever born in innocence, is ever lasting.

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Within all of existence, innocence is born again and again, always with the possibility of peace everlasting. For neither innocence nor peace carry the burden of judgment nor do children and animals.

Indeed, they are “all bright and beautiful as well as great and small.” Perhaps that is not a fair paraphrase of the opening lines of the Cecil Frances Alexander poem but I cannot think of children or of animals without remembering that classic poem. It is in their eyes that one sees the world as it is.

I am not a parent so my experience with children is limited to nieces and nephews that have always delighted. Another favorite experience was working with young writers eager to tell their stories yet they were also just as eager to listen, if the story was good enough. These days, I enjoy the grandchildren of friends and count myself most fortunate in that. The world through a child’s eyes is ever expanding.

Perhaps what is most revealing in both children and animals—beyond being forever young–is they are also ever present. It may be their greatest gift, this constant revelation that peace resides in the lasting innocence with which we are all born, and all we need to do is awaken what we allow to sleep within so soundly.

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Animals stay present their entire lives–no matter how long they live– they never lose their innocence of being, despite what some endure just to survive. For those whose innocence lies calloused beneath scars that nearly break them, they remain present. Innocence is, no matter how deep.

Unfortunately, what some children must endure just to survive can bury their innocence, too. Yet, innocence is the birth right of all beings on the physical plane. We do not readily recognize our innocence as adults—for we struggle to be present, if we are that aware—we look to the children for innocence we once knew, perhaps making sure it still is.

No doubt, it sounds unrealistic to view innocence as everlasting, and some would argue that a lasting peace is just as unrealistic but sometimes we pass life by, too busy defining what it should look like when all we have to do is look into the eyes of the nearest child or animal to remember what life actually does look like.

This week’s video features “Bless the Beasts and the Children,” sung by the Carpenters and complete with images of both beasts and children.

Hope you have a moment to browse the related posts about children and their stories.

My favorite children’s author is Adrian Fogelin. Her latest novel for children, Summer on the Moon, placed second in the Florida book awards for 2012. The book link is to her website so you may read all about her. She also blogs at SlowDance Journal where you will always find thoughtful essays.

Peace Garret provides six children’s story recommendations.

Bayard and Holmes remind us just how amazing and bright young people are with their youth achievement awards.

Grandmalin provides parent wisdom as well as words to the wise for the rest of us in respecting children in her April Post for Peace.

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Thursday Tidbits are weekly posts that offer choice bits of information to celebrate our oneness with one another through our unique perspectives. It is how we connect, how we have always connected but in the 21st century, the connection is a global one.