Tag: present moment awareness

Staying and Straying: The Tension of Two

Posted on by KM Huber in Consciousness, Oneness
KMHunerImage; McCord Park; Tallahassee
KMHuberImage

The fear of letting go makes staying hard and straying easy. As Mark Nepo says, it is “so hard to feel the stone and not the ripple.” It is the tension of trying to be in two places at once, resisting what is for what might be.

“The moment we stray from where we are…we [block] the sensation of being fully alive because being split in our attention prevents us from being authentic” (Mark Nepo).

When we stray to a past moment that gives us pain or joy or both–how we label it really doesn’t matter–the memory provides us with what it has always provided us, a moment that was reality but no longer exists. Yet, that memory appears in the present moment.

KMHuberImage
KMHuberImage

In staying with what each moment offers, memories bubble up—memory is the context of our mind–it is one thing to witness our memories and another to engage them. When we stray to them, we divide our attention and are no longer authentic but somewhere in between.

We can’t help but remember, yet if we allow our memories to stay as bubbles, floating up and through us, we let them go as they are, untouched and whole. As Pema Chödrön teaches, it is the energy beneath memory that is worth our attention for it is the source of the bubbles.

For each moment that we practice being present—neither running from nor holding onto—we feel the stone and not the ripple for we are not attaching or resisting. There is no tension of straying or staying. These moments seem few.

The difficult and the joyous moments we always revisit for those are bubbles we want to forget or we want to remember always. Regardless, we stray. In remembering, sometimes we try to change the outcome by daydreaming new scenarios or we just simply want to relive the moment, maybe embellishing it just a bit. Once we stray, there are no limitations.

Regardless, the memory bubbles will return and keep returning until we practice staying in each moment we have. Our practice begins with our inner resources, the “four limitless qualities [of] loving-kindness, compassion, joy, and equanimity” (Pema Chödrön). We begin with whatever quantity there is of each, no matter how shallow the pool.

We go to what we are because it is what we genuinely and completely feel. We may aspire but we begin right where we are. A well can fill, a pool can become a lake but always, there is the first drop.  For us, always there is the present.

KMHuberImage; McCord Park; Tallahassee; Florida
KMHuberImage

What we actually are–a limitless pool of inner resources–spills into our actions in everyday life. It is a pool to which we may return again and again, staying with what is genuine rather than straying into what was or might be. There is no resistance, just the feel of the stone.

“That we stray from the moment is not surprising. The more crucial thing is that we return” (Nepo).

Confessions of a Fixer: Does a Warrior Lurk Within?

Posted on by KM Huber in Consciousness
KMHuberImage; Wood Stork Fishing
KMHuberImage

Warrior is not a concept that has ever described me for I have lived my life as a fixer. Now in my sixties, I can only hope that fixer is a permanent past tense characteristic.

It is not as if I was not aware of the warrior concept—I was introduced to Buddhism over 25 years ago–but as a committed fixer, I cared little for clashing or “going a-warring, not that a bodhisattva or Buddhist warrior does either.

“Those who train wholeheartedly in awakening unconditional and relative bodhichitta (“enlightened mind”) are called bodhisattvas or warriors…of nonaggression who hear the cries of the world. These are men and women who are willing to train in the middle of the fire…[who] cut through personal reactivity and self-deception [through] their dedication to uncovering the basic undistorted energy of bodhichitta” (Pema Chödrön, The Places that Scare You).

Admittedly, I did not care for the word warrior and was not  comfortable with bodhisattva but I admired the warrior’s way and still do. For me, it has been amazingly easy to confuse fixing myself with the warrior’s way. It has taken decades to discard the cloak of the fixer.

As a fixer, it never occurred to me to consider maitri, the complete acceptance of one’s self as one is. “Only when we relate to ourselves without moralizing, without harshness, without deception, can we let go of harmful patterns” (Chödrön). Yet, for the warrior maitri is essential. The warrior understands her inner self is her guide, her greatest strength.

“Lasting transformation occurs only when we honor ourselves as a source of wisdom and compassion” (Chödrön). As a fixer, I did not consider acceptance or surrender. That was giving up. No, I was determined to change my fundamental nature–as if I could–that was my fixer’s guide to true transformation. Yet, everywhere I went there I was, no matter how many different paths I took.

KMHuberImage; Florida turtle sunning
KMHuberImage

In the way of the warrior, there is no clean slate, just the self that is. The warrior knows her strength is in accepting all of the patterns and behaviors that have been her life. They are the open road to her heart, free of any sign pointing to one feeling or another. The warrior is open to the energy that is.

“There is nothing wrong, nothing harmful about that underlying energy. Our practice is to stay with it, to experience it, to leave it as it is” (Chödrön). As a fixer, I “dealt” with my feelings and thoughts by putting them where I did not have to see them. It was enough to know they were there. Maybe they would just go away for I had no intention of staying with that kind of energy. I was too busy trying to fix my life.

The warrior has the courage not only to look within herself but to stay with the energy, regardless of its outcome. Essentially, she “touches the bubble [of emotion] with a feather” (Chödrön). The warrior goes beyond the reactive demands of the mind chatter to the energy that is fueling all that emotion.

She stays with the energy for that is the warrior response, to experience. Sometimes, the response is silence but regardless, the warrior does not cling to whatever outcome occurs.

Always, the warrior is as compassionate with herself as she is with the world, not trying to fix either one. The quest of the warrior is staying in present moment awareness, and for a fixer from the past, that is quite a quest.

A Matter of Practice

Posted on by KM Huber in Consciousness, Cooper and EmmaRose, Writing

Since I began practicing present moment awareness, I have known dark moments, even despair at times. It’s not as if the mere practice of present moment awareness means all is light for not all is nor ever was.

KMHuber; Dark Moments; Waverly Pond; Tallahassee
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Present moment awareness allows me to attend the dark and light in me, to place every moment under scrutiny without fear of shattering illusions or poking at beliefs still circumspect. Light only illuminates the truth, even in the dark. There is no need to cling to any moment for any longer than it lasts.

Practicing present moment awareness turns the uncertainty of the unknown into the possibility of opportunity. It is “being here now” as Ram Dass has told us.

In one way or another, I write about present moment awareness in every blog post, perhaps even write around it at times. Yet, within the last couple weeks my present moment awareness practice has changed. Less and less, do I discover myself in past meanders or future scenarios. Dark or light, I am more now than not.

Musing CatPerhaps it is because I am finally writing the old woman novel, not plotting, considering structure, or writing reams of back story. No, I am telling a story, which requires specificity, focus, “being here now.”

Certainly, some sentences and scenes are more ragged than others in this initial draft, but the present moment awareness of the novel’s world is seeping into my real life practice. That has my attention as well.

When I enter the world of the old woman, I meet her fears–fear moves a story along quite nicely–while her story is not my story, fear is an emotion magnet. When a character reveals fear to me, I am attracted into her moment by my own reservoir of fear.

Some days, the connection with the old woman takes my breath away, and I am blown back in time to one uncomfortable moment after another until I turn my attention to the old woman’s story, the vehicle into and out of my past. Only through the telling of her story am I able to close the doors she opens so easily.

At one time I believed my characters spoke to me but since I began my meditation practice, that belief no longer serves. To be clear, I do not hear voices when I write or when I meditate. It is much quieter than that. Frankly, stillness suits either practice as awareness or mindfulness has a practical application, at least for me.

In my daily meditation practice, there is stillness, a “gap between thoughts” as Deepak Chopra calls it, different than when I write but similar, too. My meditation precedes my writing practice; my mind is quiet as it enters the world of the old woman.

Physically, I am refreshed, deliberate in each hand movement, a uni-tasker, as I do not type. I use voice recognition software to write the story–the only voice I hear is my own–relaying observations and marking moments in an old woman’s life as I come to know her story.

Every day, the hours I spend in my meditation/writing practice increase. It is changing how I am in “the real world,” although I cannot characterize just what the effect is, not yet.

KMHuberImage; Meditation Cat;
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The only change is that my cat, EmmaRose, now meditates with me more often than not. At five and half pounds, she is more like a neck scarf than a cat around my neck or on my chest. Our meditation posture is a leaning back position rather than the more traditional cross-legged sit–for now. With constant practice comes constant change.