Monarch Moments in a Sunny Land

The Monarch Bush 1014

It is some weeks since I spent a morning among the monarch butterflies at St. Mark’s Wildlife Refuge. On their way to Mexico to overwinter, the monarchs make a multi-generational trek of 3,000 miles in spring and fall.

It is in the sunny lands they survive.

It seems to take at least four generations of butterflies to complete the trek. Only the monarchs know when it is time to go and for that matter, where to go. Some monarchs live as long eight months but others only long enough to mate and to lay eggs—a life of two to six weeks.

Because the trek is multi-generational, how do the butterflies always know? That is the mystery of the monarch migration. Inadvertently, mystery may be the greatest asset the monarchs have as they struggle to survive as a species.

Humans love a mystery. Often, we will take steps to preserve what we “have not yet figured out.” Recently, the monarch migration attracted the attention of the Canadian, American, and Mexican governments.

Perhaps the uniqueness of the monarch migration—its mystery—will hold their attention span long enough to restore butterfly habitat, thereby helping other pollinators as well. Perhaps….

At St. Mark’s Wildlife Refuge, there has been a Monarch Festival for 26 years but in 2014 there was worry as less than a handful had arrived–but the monarchs did not miss their festival—they showed up one day before it began.

Monarchs on the Water 1014

All these thoughts were mine as I sat among the monarchs—and that is almost literally true—for I was the lone human on a bench by the sea, next to bushes of butterflies. Gulf and sky were one shade of blue, shimmering in a sunny land.

Knock on the sky and listen to the sound!
Zen saying

In my moments with the monarchs, there seems no mystery, just a longing for sunny lands whether north or south. Neither the trek nor the distance matters. It is a migration for sunny lands, a yearning for survival, realizing that in order to arrive one must leave.

I watch the monarchs flock to saltbush, goldenrod and dotted horsemint bushes, diligent and methodical, trusting in the sun of this day as they spread their wings. They are on the move, after all.

He who binds to himself a joy

Does the winged life destroy

He who kisses the joy as it flies

Lives in eternity’s sunrise

(Eternity, William Blake)

So it is to knock on the sky and listen.

Postscript:

As I sat among the monarchs that day, the refrain of “Sunnyland,” a Hot Tamale original ballad, played in my mind. On one level, it is a song of the human desire to migrate to sunny lands but like the monarch mystery, it has other levels.

Within a week of my moments with monarchs, Meredith published the succinct, “Milkweed Meditation.” The milkweed is the monarchs’ favorite bush.

Finally, the initial count of monarch butterflies may be up this year, a first in a long time, and the migration mystery remains.

A Festival of Firsts at St. Marks Wildlife Refuge

Gratitude abounds on any visit to St. Marks Wildlife Refuge but on the first Saturday in Festival Crowd St Marks 0214February, the Wildlife Heritage and Outdoors Festival is a celebration that is a refuge for all. The festival is one of many firsts that signal spring.

The afternoon is overcast but warm, almost balmy. Snow, ice, and road closures of the previous week are a mere matter of record. The joy and gratitude of being alive is in the music that is in the air. Hot Tamale is playing.

Hot Tamale 0214Every time I hear Adrian and Craig perform, the music of another century returns–folk, easy listening, country, rock and roll—all songs to which I still know almost all the words.

I sway to the nuance Hot Tamale brings to each cover for Craig and Adrian are also songwriters, sensitive to the music in words. Not surprisingly, their own music is layered in story. Sometimes, it is pure poetry.

The “natural stage” for Hot Tamale overlooks mini pools of clear water covering golden leaves and amber needles. That is also a festival first as pine and oak trees signal islands of spongy, black dirt tufted like frosting on a cake.

Here and there, boardwalks become bridges to provide passage to and from these “temporary Festival islands 0214 St Marksislands” that offer picnic table seating. Strangers share space, music, and a bit of themselves.

Adrian’s rendition of  “Somebody to Love” echoes Grace Slick and 1971, a year Adrian and I shared similarly, although completely unknown to each other and physically, thousands of miles apart.

In another century, Adrian first sang that song in a gymnasium somewhere on the East Coast, and I, in the Rocky Mountain West, was also singing Grace Slick in a building very like a gymnasium. It is entirely improbable that Adrian and I were singing the same song on the same day for the first time but it is not completely impossible.

The memory moment passes as Hot Tamale turns to calypso–“Day-O…D-a-a-y-O”–there is mention of “The Lion King” and Harry Belafonte but it is the movie that most seem to remember as occupied picnic tables sway in rhythmic response.

A young girl with sunshine blonde, kinky hair whispers to me she has not seen the movie. That is a first. I have never met anyone else who has not seen the movie. I do not ask her about Harry Belafonte. It is enough that we sing along as if we were born to it.

After the performance, Adrian comes over and we hug, saying how good it is to see one another. The young girl wonders whether Adrian and I are sisters, definitely a first. We smile at one another as Adrian responds, “we’re just good friends.”

And then we all talk for a while as friends, new and old, before leaving the picnic table, the makeshift island and the music. I drive on to the St. Marks Lighthouse on Apalachee Bay.

All along the roadside, cars pull over and stop, a wildlife event, as cameras of every size and shape point and shoot, lenses looking East as well as West.

Gator on Festival Day 0214

It is late afternoon now and the warm sun has diminished the clouds, an event welcomed by alligators. In less than three miles, I spot four gators but there are a lot more if the sea of cameras is to be believed.  Waterfowl, mostly cormorants, form a crowd away from the banks of basking gators.

I park near St. Marks River and walk to a point on the bay. It is high tide, a first for me in all the years I have walked the refuge so there is no balancing on old oyster beds. I am content to watch the bay waters lick the sanded shore.

Firsts at the Refuge are a constant whether one visits day by day, year by year, or month by month. The turn of time and tide, the changer and the changed.

High Tide St Marks 0214

Refuge in Winter

Yesterday was not the day I anticipated—it was so much more–always is, no matter the day. Anticipation is never present and always future, sometimes tinged with memory. In these days of living life without Cooper, the memories are abundant, like driving to St. Mark’s Wildlife Refuge to purchase our annual pass.

Often, our February trek coincided with the fairly recent but also annual event, the Wildlife Heritage and Outdoors Festival. The luxury of living so close to the Gulf of Mexico, less than a thirty minute drive, has never been taken for granted. It is a beauty still wild.

KMHuberImage; Gulf of Mexico, FL; St. Mark's Wildlife RefugeLow humidity, low 50s in a slow breeze, warm by any Nordic standards, it is a winter’s day in Florida. The crisp air is a refuge in itself, an annual visitor to a subtropical climate.

Not a wisp of cloud can be found in the blue sea that is the sky, yet in the shade of a towering Ponderosa pine, it’s not uncomfortable for me to wear two hoodies—a fleece from Seattle over basic black cotton from Florida—cushy winter vests are popular, too. Gloves of any kind are welcome.

Hot Tamale, a favorite musical group of mine, braves the briskness of February to entertain festival goers, breaking only for the turkey calling contest. For all afternoon, the music of Hot Tamale wafts through and around outdoor grills of sausages with grilled onions, down the single lane of exhibits and over the heads of children not always running with twigs in hands.

I marvel that Craig, Hot Tamale’s guitar player, manages to keep his guitar in tune, song after song, as he and Adrian sing us through Motown, Jefferson Airplane, Brooks & Dunn, and my all-time favorites, Hot Tamale originals. For two hours, I immerse myself in this winter’s day’s music, a refuge medley.

The shade from the Ponderosa pine broadens as the sun moves closer to 3 o’clock. It is time to begin the drive KmHuberImage; St. Mark's, Florida Gulf of Mexico between the festival site and the shores of the Gulf. Memories of past trips are quickly displaced by every image that is. It happens every time in this place primeval. The refuge diminishes all human presence for it is raw with life.

As I drive, Cooper is with me as much as he is not: heart-centered is a term I remember someone giving me. I liked it so much I wanted to discover its meaning on my own. And in that moment, I do: it is joy absorbing physical absence, fleeting but nonetheless felt.

I park the car, and the tide of memory rolls in: I am taking a photograph of the lighthouse, believing it to be a view I did not have. Cooper is content to remain in the car; perhaps, he knew it was just another picture of a lighthouse with trees. Cooper was tired is what I remember as the image of our last trip to the refuge fades.

The sun is now lower than three in the sky but not yet four as I walk down a path Cooper and I never did walk. It is a shortcut to the path he and I always walked, a new way to the path’s end where we always rested.  I realize path’s end has been my destination the entire day.

For a moment, I am awash in memory again: I am missing Cooper’s curiosity, his constant enthusiasm for the present, no matter where we were. No matter where we were…the realization of what that means jolts me.  I had been clinging to the memory of Cooper’s curiosity rather than rediscovering my own, as he had shown me time after time.

Just as Cooper found joy and enthusiasm in recognizing and rediscovering the scents of the refuge, I started taking photographs of the point, the palm tree, the “island” that is only another point of land, all images I seem to record every February’s  first trip to the refuge in winter.

They are the same and not the same, as Cooper is heart-centered, new and familiar with the scent of life ongoing.

KMHuberImage; St. Mark's Wildlife Refuge; Florida; Gulf of Mexico

Thursday Tidbits: Unconditionally Easy

Welcome to Thursday Tidbits, choice bits of information that celebrate our oneness with one another through our unique perspectives. It is how we connect, and it is how we have always connected but in the 21st century, the connection is immediate.

It occurs to me that in exploring peace I am also exploring unconditional love, whose existence we freely acknowledge in animals but when it comes to humans, we grow very quiet very quickly.

Yet, what if the connection between peace and unconditional love lies in the law of detachment, like a bridge between the two? 

Deepak Chopra describes the law of detachment in The Seven Spiritual Laws of Success as: 

“In detachment lies the wisdom of uncertainty… In the wisdom of uncertainty lies the freedom from our past, from the known, which is the prison of past conditioning. 

“And in our willingness to step into the unknown, the field of all possibilities, we surrender ourselves to the creative mind that orchestrates the dance of the universe.” 

Therein, lies the rub, trusting in the wisdom of uncertainty, free from the conditions of our past or what Pema Chödrön calls “The Dream of Constant Okayness.” 

“It’s not impermanence per se, or even knowing we’re going to die, that is the cause of our suffering, the Buddha taught. Rather, it’s our resistance to the fundamental uncertainty of our situation. Our discomfort arises from all of our efforts to put ground under our feet, to realize our dream of constant okayness. 

“When we resist change, it’s called suffering. But when we can completely let go and not struggle against it, when we can embrace the groundlessness of our situation and relax into its dynamic quality, that’s called enlightenment, or awakening to our true nature, to our fundamental goodness. 

“Another word for that is freedom—freedom from struggling against the fundamental ambiguity of being human” (Heart Advice, Weekly Quotes from Pema Chödrön) 

And finally, from the Mundaka Upanishad:  

“Like two golden birds perched on the selfsame tree, intimate friends, the ego and the Self dwell in the same body. The former eats the sweet and sour fruits of the tree of life, while the latter looks on in detachment.” 

These are favorite quotes of mine that I read so frequently I can recite parts of them from memory, which is not to say that I live them, only that my memory is in constant retrieval mode. However, there are moments I visit Michael Singer’s “Seat of Self,” where I am aware of the world coming through my humanness but alas, I do not yet sit for long.

How about you? Are you familiar with the golden birds of the Mundaka Upanishad? Do you struggle with the inherent ambiguity of “constant okayness”? Is there wisdom or freedom in uncertainty? Are humans capable of unconditional love?

If questions are not what you seek, then here is a north Florida treasure, Hot Tamale, singing “Easy,” a song for all of us wherever we are in our awareness.