Looking Away

Posted on by KM Huber in Oneness

“‘In exchange for the promise of security, many people put a barrier between themselves and the adventures in consciousness that could put a whole new light on their personal lives.'” – – June Singer

Although I am not familiar with the work of Jungian analyst June Singer (1920-2004), I did discover a personal anecdote that reveals a woman who walked her talk. When asked her impression of the Internet, she responded: “`Well, I’ve just had my eightieth birthday, and I thought that if I don’t keep trying new things, I’m liable to get brain-dead. I thought, this will be a breeze! That’s what I thought.’”

Exactly!

A recent daily meditation with Mark Nepo introduced me to Singer, adding a Jungian dimension to my current consideration of archetypes within authentic ancient traditions. As one whose life has been characterized by rampant naïveté, I prefer “adventures in consciousness” over security any day. For me, curiosity is an integral component of consciousness and therein infinite.

As Heraclitus said, “No matter how long you probe and how far you look, you’ll never encounter the boundaries of the soul.” I find that immensely satisfying for “the pull into the truth of things is very strong” (Nepo) but it is not without its challenges, as the foray into the unknown has no consideration for what is safe or what is treasured. Consciousness just is, and it is ever expanding.

Consider how easy it is to look away—not to grow–to maintain the status quo in the hope that all we are and all we love stay the same. That’s the human being in us but our spirit, as the Isa Upanishad says, “’is swifter than the mind.'” Our spirit is always in motion whether we are or not; it provides a whole new light on our lives if only we will look.

According to the Buddhist teacher Chögyam Trungpa, if we deny our spirit by deliberately looking away from someone or something that we recognize as truth, it is “… a grave act of denying what is already conscious…a crime against the essence of things that costs us dearly” (Nepo). We attach to what we know, and we don’t let go. Paradoxically, by clinging to the “promise of security,” we risk all that we are and all that we love, for we deny the spirit of life, the only constant that creates and re-creates.

Sometimes, it is hard to know whether we are clinging to or letting go. Attachment is sticky in every way, requiring us to know our hearts before we act with our heads. There is such a gap between the two, it seems, for there are times when we look away in true innocence rather than deliberately avoiding a direction. It takes practice to recognize this “…inner knowing that determines whether we live like a dog at the end of our leash or whether we run free” (Nepo).

As one who believes in becoming a lake, I am grateful for my life of rampant naïveté, and I do not see that changing—ever.  On some days, I narrow the gap between heart and head but then, there are those other days that are not so clear.

Here is a suggested meditation from Nepo on narrowing the gap:

         “As you breathe slowly, try on the in-breath to sense your spirit. Feel where it is living in you.

“On the out breath, try to feel your place in the world, where you go through the days.

“As you breathe, keep sensing your spirit and feeling your place.

“Simply notice any difference and throughout your day look there.

“Your simple and honest looking will lessen the gap.”

Spending My Days

Posted on by KM Huber in Lupus, Oneness, Writing

Consider the essence of magic as the enchantment of the unknown, a paradox that in the words of the Tao is the “named and the nameless.” Magic appears throughout this blog so similarly to its appearance in my life or to borrow from Annie Dillard:  “How we spend our days is, of course, how we spend our lives.”

What if we spend our days creating and re-creating our lives as works of art rather than scheduling our lives by the hour, defining ourselves by the number of tasks we accomplish. Only late in my life did I come to this magic, this nuance of routine. Now, I spend my days in the experience of each moment where every minute is a way of life and not a moment on a timepiece or a task on a list.

I am not without day-to-day demands—mine is chronic illness—nor am I without the gifts that life’s demands provide, and chronic illness has its gifts, too. Of course, it took me more than thirty years to notice there were any gifts from any demands. We just don’t look for these gifts. We focus our attention only on the demands, maybe even calling attention to ourselves. Mark Nepo says “the threshold to all that’s extraordinary in life is when we devote ourselves to giving attention, not getting it. [That’s when] things come alive for us…[we] find our place in the beauty of things by the attention we can give.”

Perhaps the best measure of giving attention is how we live the routine of our days. Of late, I’ve been experimenting with routine in the larger context of creating a resilient life, which is, among other attributes, a work of art according to Dr. Symeon Rodger in The Five Pillars of Life. The process is a simple one. I record the moments of my day as they occur and not as a schedule of what must occur. There are requirements for each day—some specific tasks must be done–but there is not a plan. Within a week, I discovered a natural flow to how I spend my days as I watched them unfold, regardless of the interruptions and the unexpected. Most important, I discovered resilience and flow reside in the creative unknown.

Here is how that translates in my everyday life. The day-to-day unpredictability of my dis-ease as well as Cooper’s does not change nor does it require any more attention than juggling finances, doing the laundry, grocery shopping, writing—all requirements of my days. In focusing on each moment, I not only accomplish what is required but I complete tasks and chores that have been waiting for months. Furthermore, there is energy in everything I do as I immerse myself into each task and only that task. There is no multi-tasking for each moment belongs to itself completely. Not one day is like another nor is any day exhausting. I schedule nothing and record everything.

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I am quick “to soar with the oversoul”—Louisa May Alcott’s phrase regarding her father and the transcendentalists—and like Thoreau, I have built my “castles in the air” but few times in my life have I put “foundations beneath them” that did not crumble. Yet, in living a routine as a work of art and embracing the enchantment of the everyday, I have a foundation for my current castle in the recording of how I spend my days.

The role of voice recognition software  in my routine is nothing short of finding a new energy source.  Once I began using Dragon NaturallySpeaking, I realized how much physical energy I was expending in typing, a necessity for a writer but  one I had overlooked. Ironically, I had spent considerable time, money, and thought in creating a comfortable work space. I work from an adjustable bed that supports my entire body, and my laptop rests on a spacious tray designed for use with adjustable beds. I believed I had a comfortable way to continue writing, and it was just a matter of settling into a writing schedule but those were days devoid of enchantment and full of design.

There never was a consistent writing schedule, and increasingly, neuropathy limited the length of time that I could use a  keyboard. Finally, I took a three-week hiatus from blogging and from scheduling my days. I knew I would no longer write as I had–I didn’t know whether I would write–yet, I knew I would continue to create and re-create, and that was enough as I explored the moments of my days. Then, I discovered Dragon NaturallySpeaking, and in the initial moments of using the software, I knew life was about to change even more, and so it has. Within two days, there was also a marked decrease in my physical discomfort.

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For me, dictating my thoughts is quite different from typing thoughts on a screen using keys on a keyboard. Dictating is sending thoughts through speech; typing is the tactile sensation of selecting keys to produce words. The awareness involved  in each process is completely different, and I am allowed another perspective on creating. I find the combination quite freeing. I focus on the writing before I bring it to the screen through my voice. Then, with my fingers on the keyboard, I edit and shape the words on the screen, creating and re-creating yet another perspective on the story of how I spend my days.

Witness to Life

Posted on by KM Huber in Beyond Time, Oneness

In this past week, a stunningly beautiful baby emerged from her mother’s womb; forty-eight hours earlier, a canine named Sam finally found the light that had eluded him all his life. One woman was the guide for both journeys.  I am reminded of the seventh verse of the Tao:

”Heaven is eternal–the earth endures. Why do heaven and earth last forever?  They do not live for themselves only. This is the secret of their durability. 

“For this reason the Sage puts himself last and so ends up ahead. He stays a witness to life, so he endures. 

“Serve the needs of others, and all your own needs will be fulfilled. Through selfless action, fulfillment is attained.”*

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The woman serving as the guide for the baby’s birth and the canine’s death reminds me of the Sage, for she has always kept herself last. So well she understands that a new life has yet to experience all that physical existence can offer while a life at its end stands on the brink of what is beyond experience.

“Often the thing feared, once crossed, turns out to be an unexpected bridge from which we can see who we were and who we are becoming” (The Book of Awakening by Mark Nepo). Certainly, this is the sentiment shared by Sam’s veterinarian caretaker and guide to the bridge. Here, in her words, is a bit about Sam’s life as well as his death:

“Sam was truly a one person dog, and he had the potential to be dangerously aggressive toward other animals and people who made him uncomfortable. His aggression was most likely fear based, probably the result of prior experiences before he came to us [an animal sanctuary].

“When Sam did act out aggressively, it was intense, unpredictable and he truly could become very dangerous very quickly. But Sam wasn’t always aggressive.  In fact, he was actually quite affectionate, loving and trusting toward me. He always greeted me with a tail wag and never once did he act out aggressively. He and I had a relationship based on trust and respect, which ultimately made the decision to let him pass over the Rainbow Bridge that much harder for me.

“In addition to his potential for aggression, Sam was extremely storm phobic. Despite numerous attempts to help him–anti-anxiety medications, pheromone collars, and changes in housing–when the summer storms came through each year, Sam became uncontrollable from fear and anxiety. Even I wasn’t able to comfort him when he was at the height of his anxiety attacks.

“As Sam aged, his anxieties and fears became increasingly worse. He became more unpredictable and outwardly aggressive toward people simply walking by his kennel. He started to become destructive, had a wide-eyed and scared look about him, was excessively vocal at times, and occasionally seemed desperate to escape from his kennel.

“Sam continued to be affectionate and friendly toward me but it became apparent that Sam’s overall quality of life was deteriorating. He wasn’t happy. His fears and anxieties were getting the best of him. Our decision was incredibly difficult as Sam did not have anything ‘physically’ wrong with him. His body was still healthy but his mind was not. We made the very difficult decision to let Sam’s fears and worries finally be put to rest.

“After a scrumptious breakfast and spending some extra time with him, I reassured this handsome boy that everything would be okay and that he wouldn’t have to be scared ever again. I hugged him close and reassured him the whole time. He was clearly scared but he trusted me enough to know I was helping. Sam fell asleep quickly and quietly in my lap, and he finally appeared at peace.

“I have no doubt he knew I was helping him but letting him go was very difficult, more difficult than if there had been a physical, visible medical concern. The fact that Sam trusted me enough to hold him while he fell asleep meant a lot but also made it very difficult, yet for Sam, it was the best and only choice to be made.

“Three years ago, we made a commitment to keep Sam safe, happy, healthy and to protect him from fear and stress. By helping him to cross over the Rainbow Bridge, we feel that we held up our end of that deal. Rest in peace handsome boy. We hope that your troubled mind is finally able to be at peace and that you are once again able to enjoy just being a happy-go-lucky, care-free dog. You don’t have to be scared anymore.”

 

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Both the death of the dog and the birth of the child are indirect experiences for me yet I am profoundly moved by each for they have in common a woman whom I admire and respect. I know I am fortunate in being able to call her friend. She is young enough to be my granddaughter but her wisdom is of the ages.

Some would say hers is an old soul—once, I ascribed to the notion of rating souls but for me, rankings disappeared with duality—this young veterinarian is acutely aware of her world, inner and outer. I doubt that she reads books on awareness or oneness nor do I remember her ever using those words. She just lives, keenly and completely. Her equanimity in listening to other perspectives, other points of view is rather remarkable. Yet, she is not always appreciated, initially.

Of course, Sam knew better. He trusted his friend to help him cross the bridge into an existence void of all he had known. Two days later, his friend gave birth to a baby, sweeping away the sadness of Sam’s absence but not his existence for the leaving and the arriving are always one for the witness to life.

*Tao translation from Wayne Dyer’s Change Your Thoughts, Change Your Life. 

A Resilient Life

Posted on by KM Huber in Beyond Time, Oneness

In my studies this past week, I read a novel on death from a teenage perspective, began an introduction into traditional Chinese medicine, and watched a DVD on coincidence, all within the context of discovering a resilient life.

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Increasingly, my posts refer to a resilient life–not my phrase–by which I mean that in all of existence all happens simultaneously. For human beings, a resilient life requires a fully functioning mind-body organism to create and re-create one’s life as a work of art. Essentially, then, living a resilient life is everyone’s purpose as Dr. Symeon Rodger offers in The Five Pillars of Life. Dr. Rodger acknowledges that the idea of a resilient life  can be found in all of the authentic ancient traditions, although each ancient  tradition expresses the concept a bit differently.

Similarly, all of the ancient traditions embrace Seng Ts’an’s observation: “There’s no need to seek the truth—just put a stop to your opinions!” Not surprisingly, if you search for Seng Ts’an’s quote on the Internet, the top search results reveal the Buddhist monk’s words as status updates on various Facebook pages. And no, I did not investigate any of the search results, having more than enough opinions of my own to stop.

In that regard, I found another element critical to my understanding a resilient life–my daily routine–where routine is not a schedule of minutes but every minute is a way of life, a distinct  difference.  In essence, every moment is free, without attachment. Any qualifying baggage such as right or wrong is attached to those moments considered future or past but never in the moment that is. Of course, time-space is much, much more than this casual allusion but I had not considered every moment as unattached. It changes a lot.

I discovered this idea of every moment being free  from a Deepak Chopra’s DVD seminar, The Spontaneous Fulfillment of Desire. Chopra acknowledges that the concept of every moment as free has its origins in the “ancient traditions of wisdom,” what Dr. Rodger refers to as authentic ancient traditions. To me, the title of Chopra’s 2003 DVD belies the heart of the seven-hour seminar, which is better revealed in the DVD’s subtitle: Harnessing the Infinite Power of Coincidence.

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Speaking of, I discovered Chopra’s DVD at the local library after being notified that a novel for which I waiting was now available. Chopra’s DVD was on display near the library circulation desk, and once I was aware of the DVD’s existence, there was never a doubt I would check it out. This is the same morning I was writing an essay on Seng Ts’an’s quote on truth.

Moving ever backward into this same morning, I was not considering making a trip to the library at all. As I reviewed my work for the week, an email notice from the library showed up in my Inbox, advising that a book I had requested was available. I seized the moment and decided a drive to the library was in order, much to the delight of Cooper James.

It had been at least a month since I requested John Green’s The Fault in our Stars, a young adult novel about teenagers, cancer, and dying, not in any predictable order but the story is a good one. It explores the idea of life being a side effect of death, specifically how chronic illness warps not only life but the entire experience of death, how chronic illness might provide a single moment in which we believe not that we will cheat death but that we will come to it prepared. Yet more often than not, life ends mid sentence. Green writes with wit and grit—it is a novel I recommend–I found it to be a page turner.

I did not anticipate reading a novel as part of this week’s course in a resilient life any more than I anticipated watching a seminar on coincidence but I had hoped to discover a text on traditional Chinese medicine, and I did, The Web That Has No Weaver: Understanding Chinese Medicine by Ted J. Kaptchuk who is quick to explain: “The Chinese method is based on the idea that no single part can be understood except in its relation to the whole,” yet another expression of a resilient life.

Back From Turtle Row

Posted on by KM Huber in Oneness
Turtle Row

Not surprisingly, my daily reading of Mark Nepo’s The Book of Awakening guides me back from Turtle Row. It has been a restful stay but it is not my place.

As wondrous as the world is on Turtle Row—my current name for respite–it cannot pass as living fully. For respite, necessary as it may be, allows me to remove myself from the physical space that is my place on this planet.

In short, I am not a turtle, tempting though it may be. It seems such a fine existence, and it is, for turtles.

For some years now, I have been on a solitary search for awareness but my physical presence has been more of an afterthought, if considered at all. I did not ignore my physical self—I have lost a considerable amount of weight eating whole, mostly fresh, foods—I have done extensive research on autoimmune disease and have had considerable success with supplements, lifestyle changes, and diet.

I built my body up but its presence lagged; my solid, physical foundation was but a shadow. As usual, Nepo explains it best, “…the ways of others will fill the space we live in if we don’t fill that space with our own authentic presence.”

On Land After Turtle Row

In short, I became a turtle and believed such an existence would suffice. As I said, the view from Turtle Row is wondrous, and because I am not a turtle, I understand that I “do need to be here the way a cliff accepts a wave.” Not that I have to shout my presence or tax my body but within and without I must be whole, my consciousness complete.

I return to posting on this blog after a three-week hiatus. It has been a remarkable three weeks in every way. First and foremost, a heartfelt thanks for all the thoughtful comments and good wishes that you left on my last post. Although I did not post a response to your comments, please know I read your words frequently.

In addition, most of you know I am involved in a sixteen month course of study involving the major authentic ancient traditions, primarily Eastern Orthodox Christianity, Buddhism, and Taoism. Through these traditions, the course considers what it is it within us–physically, spiritually, emotionally—that gives us a way to change our lives, to build ourselves up by eliminating symptoms.

In short, the course does not encourage turtle behavior.

In the weeks to come, some of my posts will discuss what I am discovering. Mostly, I am reminded of William Stafford’s “A Ritual To Read To Each Other” as posted at writersalmanac.publicradio.org. in 2001.

A Ritual To Read To Each Other

If you don’t know the kind of person I am
and I don’t know the kind of person you are
a pattern that others made may prevail in the world
and following the wrong god home we may miss our star.

For there is many a small betrayal in the mind,
a shrug that lets the fragile sequence break
sending with shouts the horrible errors of childhood
storming out to play through the broken dyke.

And as elephants parade holding each elephant’s tail,
but if one wanders the circus won’t find the park,
I call it cruel and maybe the root of all cruelty
to know what occurs but not recognize the fact.

And so I appeal to a voice, to something shadowy,
a remote important region in all who talk:
though we could fool each other, we should consider—
lest the parade of our mutual life get lost in the dark.

For it is important that awake people be awake,
or a breaking line may discourage them back to sleep;
the signals we give—yes or no, or maybe—
should be clear: the darkness around us is deep.
William Stafford* 

And so, dear reader, we continue.

*“A Ritual To Read To Each Other,” by William Stafford from Stories That Could Be True: New and Collected Poems (Harper & Row).

Turtle Row

Posted on by KM Huber in Lupus

Neuropathy has come to call so I am sitting out its visit on Turtle Row. It has become increasingly difficult for me to type–now referred to as “keyboarding”–so I am investigating voice recognition software, thanks to a very dear friend.

Fortunately, I am able to continue my study of ancient authentic traditions as well as the world of re-enchantment, introduced  by two of my readers. In particular, I am enjoying Thomas Moore’s The Re-Enchantment of Everyday Life and recommend it highly.

Of late, I have been remembering William Blake’s “Auguries of Innocence,” always appropriate when looking for the miraculous in the mundane. Here is its opening quatrain:

“To see a world in a grain of sand,
And a heaven in a wild flower,
Hold infinity in the palm of your hand,
And eternity in an hour.”

You may read the rest of the poem here but the enchantment of the opening quatrain is everlasting.

Regular posts will resume  June 3.

In the Moment

Posted on by KM Huber in Cooper and EmmaRose
Reading up on Ramps

Cooper and I are ramping up—and down–our daily outings.

As always, he is unruffled when being requires an expansion of our routine.  If I am honest, my “Beagle Boy” is an exemplar of being, a trait that has run strong in the beagles I have known and one to which I aspire.

Cooper is progressing through another aging phase as his vertebral disks join his joints in degenerating—it is a condition we share–heightened by the dripping, Florida humidity that hails spring’s slide into summer, silent but steady. It is a fully body experience for both of us.

A week ago, Cooper’s front legs gave way as he stumbled, searching for a way to stay standing. His back legs held while both front legs were indecisive when it came to a simultaneous up or down.

We had not met this moment before.

Cooper kept calm—clearly, an anthropomorphic observation on my part–for an animal’s survival instinct is to cloak injury or weakness. I like to think I played my part in the deception as I kept talking in a tone he knows.

The moment seemed to require it.

Most of Cooper’s vocal responses are like a lilt, whether as a question, agreement, or his observations irrespective of mine. Infrequently, he sighs a low, gravelly moan that seems to signify resignation as well as contentment.

In this moment on the ground, however, he offered no comment.

Rather, he focused on breathing that was not panting, and I found myself breathing with him. We were in no hurry as we were within the confines of our apartment complex, and we had a sunset if we needed it, which we didn’t. Eventually, Cooper’s legs found themselves and a familiar rhythm, although forever changed.

For awhile, we confined ourselves to the area just outside our apartment, which is woefully inadequate. A day without an outing to a park or at least a ride in the car is like a day that never seems to start, as if we are willing to let it pass us by. Admittedly, that is how it feels to me, but if I read Cooper’s keening correctly, he concurs.

He is his own beagle, a definite advantage in being, as is having a portable canine ramp.

Can I Drive?

Cooper has always used the ramp to stroll onto our adjustable Tempur-Pedic bed, which sits too high for any access with ease. The ramp is also adjustable, shrinking to half its size and sporting a side carrying handle.

With medication and rest, Cooper stabilized. We moved into our next moment.

I carried the ramp outside and secured it while Cooper “waited” just inside the apartment door, trusting in the fact that he was wearing his harness, which was actually attached to his leash–both good signs. Yet ever aware, he kept his nose to the door, only backing off to let me proclaim that “bye-bye” was a go–Beagle Boy found his grin, again.

Even with disk disease and deteriorating joints, Cooper strives for the handsome gait that has all but left him. In seeing his ramp with his car for the first time, he took that in stride as well—allowing me to guide him in—bearing the grace of the being he is.

Once in the car, I buckled us into our seats.  With hand and paw on the gear shift, we moved into yet another moment.

For those of you who want to follow my ROW80 progress, you may view it here.

“Do you Believe in Magic?”

Posted on by KM Huber in Oneness

These days, I find myself wrapped round story, magic, being—in any and every order—an entangled trio so reminiscent of a quantum entanglement known as “spooky action at a distance.”

It seems entanglement is the heart of this blog.

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The story I pursue is layered in the oneness of the 10,000 things of “the Way” (the Tao) that connects the consciousness of all always and simultaneously. That is the story of the human plane, I believe.

It is a story I want to know.

I have enrolled in a sixteen month course that offers a synthesis of the ancient traditions of the last 25 centuries including Buddhism, Taoism, and Christianity in its “original state,” meaning not according to St. Augustine of Hippo, a prospect much more exciting than it may seem. I may write a post on that but we are not there yet.

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Perhaps a more practical way to consider the course is this: the predominant Western belief of “you are your rational mind” is lacking in magic and story, at the very least, and at its very worst, it is unsustainable dogma.

That is how I see the course, and while it is early in my study, I am impressed with its evidence-based emphasis, specifically that hypothesis is not fact.

The irony of my beginning this study as my lupus moves into its own story is not lost on me; I suspect irony is frequent when one leads with the heart and not with the head. Yet, to live with an open heart and to discover what that truly means–for there is not agreement upon it or about it—is to dive deep into the head-heart connection.

Mark Nepo writes that “with your head beneath your heart, you must stop doing….Time and time again, the head must be brought beneath the heart or the ego swells” (The Book of Awakening).

Consider the entanglement of placing the head under the heart, thereby creating the “voice” of the gut. Nepo calls it, “a truth of being for a truth of being.” The resonance of the gut is like a messenger rushing through every system of our being proclaiming a resilient, “I get it!”

And resilience is rather magical but it is not magical thinking. To me, resilience lies in remembering the distinction between believing and knowing. While believing is akin to knowing, what we believe often lies in faith but not always in fact. For fact, experience provides us evidence of all we come to know.

“By opening fully to our own experience, we can feel and see the resilience of life around us” (Nepo).

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Being completely within the experience of our life–being fully present—we experience what every other life form knows: living fully means denying nothing. Being present in every moment is to experience all the moment offers, a pure opportunity to be.

Being is the magical story that the natural world celebrates completely and constantly every moment. It is a story that plays out moment by moment, a real page turner.

For those of you who want to follow my ROW80 progress, you may view it here.

The Night Circus: A Review

Posted on by KM Huber in Beyond Time, ROW in 80 Days, Writing
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In The Night Circus, Erin Morgenstern spins a tale that is magical in its prose and practical in its illusions. To me, it is as fine a debut novel as can be found.

Morgenstern’s prose is poetry mostly and not without wit. Her novel’s structure is a marvel, perhaps a study in magic itself for Le Cirque des Reves—the Circus of Dreams—arrives and departs without notice, opening only at midnight and closing at dawn.

The dream circus is a world of black and white with wafts of caramel weaving in and out of striped tents that offer moments of awe and acts unknown, swirling round an extraordinary love story, truly a circus for any rêveur.

There is the Wishing Tree where every wish is a light always lit; there is the illusionist who appears and disappears as if she were born to it;  there is the Labyrinth that will take you up and down, sideways, or to the top of your world.

If you are fortunate, perhaps chosen is a better word, you may receive a silver pass to the Circus of Dreams for the rest of your life. It is a tempting way to live for every tent tells a story within a story as “there are many kinds of magic,” seemingly unending.

The Night Circus opens in 1885, near the midnight of the 19th century and closes in 1903, just after the dawn of the 20th century. Anything and everything seems possible, as the planet is still more dream than reality so there are stories yet to tell, and what is more magical than a story in which so much seems to happen all on its own.

If you read The Night Circus, do pay attention to time and its relationship to permanence or endurance but if you lose track of time— and you probably will but you won’t mind—remember this:

“The whole of Le Cirque des Reves is formed by series of circles. Perhaps it is a tribute to the origin of the word “circus,” deriving from the Greek kirkos meaning circle, or ring. There are many such nods to the phenomenon of the circus in a historical sense, though it is hardly a traditional circus. Rather than a single tent with rings enclosed within, this circus contains clusters of tents like pyramids, some large and others quite small. They are set within circular paths, contained within a circular fence. Looping and continuous.”

As I have mentioned previously, Stephanie Carmichael, a fine writer, wrote a review of The Night Circus that captures its essence completely, and I hope you take a moment to read Stephanie’s review found here.

(All excerpts are from Erin Morgenstern’s The Night Circus, Thorndike ME: Center Point Large Print edition by arrangement with Doubleday, 2011.)

 

 

ROW80 Wednesday Words

This ROW80 round is one of continuous goal revision for me yet challenge is growth, even if my vision is a bit cloudy at the moment. However, I am considering not writing fiction for I suspect I am a better reader and editor than a storyteller when it comes to fiction.

As for nonfiction, I do have a lifelong love affair with the essay and seem to pursue that form more than storytelling. It is not the first time I have met this issue but I do believe it is the first time I may have to choose. Yet, I write, which is what is important to me. My revised goals are:

Write 500 words per day, write a regular blog at least once a week, and complete the ROW80 check-ins on Sunday and Wednesday.

So far, the revision feels comfortable.

The Power of Story

Posted on by KM Huber in Lupus, Writing

Lupus is a creation of mine, its own story really, not one of which I am proud, as its writer, but I have been its source of life for the last 35 to 40 years, maybe even longer.

It is not possible to note the day my lupus gene switched to on nor is it possible to know why I have the gene or what activated it, if anything. It simply is. That part of the story has never mattered to me, even before I knew about the Tao or Zen.

It took me most of my life to understand I am not my lupus and that autoimmune disease is its own story, one steeped in imitation and deceit, usually disguised as flexibility and malleability. Separating what is the lupus story from all I am has been delicate and sometimes, seemingly impossible.

Through the Tao and Zen, I have come to believe my body is my soul having a physical experience, which gives me, a writer, the luxury of viewing lupus as story, a structure I do understand. In all the ways I have viewed lupus, it never occurred to me to view it as a story until very recently.

Lupus really does have plot points, conflict, a protagonist and an antagonist, all tools of my trade on my turf. I just may have the advantage here for the very first time.

In some ways, I have had a long life with lupus, if knowing lupus by other names counts. Lupus’ ability to mimic so many other illnesses along with my gullibility in believing one misdiagnosis after another are extraneous chapters but there is this: my heart never believed any of those labels.

In the lupus story, my heart is the protagonist and my brain or ego is the antagonist, the one that drives the conflict in every story, and all stories have an antagonist and a protagonist locked in a conflict box.

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As the lupus story opens, my immune system produces antinuclear antibodies to fight infection and viruses, just as it should, until we reach the first plot point: a normal immune system turns on itself and begins to attack the very body it defended for years, for no apparent reason.

This relentless war for the body continues for years under various guises–multiple sclerosis, migraines, mixed connective tissue disorder–until Sjogren’s wipes out the salivary glands to pave the way for lupus.

As we reach the midpoint of the lupus story, the brain discovers that it, too, is under attack and turns to the last bastion of hope, the open heart, the remaining connection to the spirit that animates the soul’s body.

I do know that in any story there is one more major plot point before the conclusion, and the lupus story is no different. I don’t know the last plot point nor do I know the conclusion but I have this: the structure of story has given me some of my first moments truly away from the physical battle, and I know I am so much more than the lupus story.

ROW80 Sunday Scheduling 

I finished reading The Night Circus by Erin Morgenstern and may write a review for an upcoming blog post; however a very fine writer, Stephanie Carmichael, wrote an excellent review that you may read here.  I cannot imagine what I could add to this review. The Night Circus is one of the best novels I have ever read and am considering purchasing it (I borrowed it from the library) as it is a book to read and re-read.

I continue to write at least 500 words a day, mostly nonfiction, and I reached my goal of scheduling blog posts so I am not writing to deadline on Sundays and Wednesdays. This next week will be the dismantling of my novel’s first draft, which I plan to have finished by April 22, 2012 as well as a rough outline of its scenes so I may begin “plotting” the novel’s major points. Unlike the lupus story, I actually do know how this story ends.

For the rest of this round, my goal is a weekly total of 2500 words, as I do not know how long it will take to plot the novel so I do not know when I will start the actual writing of the second draft. You may read more about my second Round of Words in 80 Days here.