Considering Critical Mass

Imagine what critical mass consciousness might mean for our planet. That’s what I have been considering this past week. In this context, I am referring to critical mass as “a threshold value of the number of people needed to trigger a phenomenon by exchange of ideas” (Wikipedia).

In a recent Super Soul Sunday interview with Oprah Winfrey, Deepak Chopra suggested the possibility of critical mass consciousness because of the advances we have made in technology.  Imagine all of us aware of being aware.

The idea of awareness or wholeness reaching such a threshold does seem more than plausible as we are able to communicate globally on a daily basis, if we are so inclined. Whatever technology may or may not be, it is bringing us together face by face, word by word, video by video, an ongoing parade of points of view. It seems there are few places or events that we cannot access.

The recent US presidential election is a good example of such an event. The reelection of President Obama revealed much about us as Americans, not the least of which is that we, too, are moving toward that segment of the planet where white is just another color. In revealing ourselves, warts and all, we relied on the risk that is hope, on the spark that is genius.

“Genius is a crisis that joins the buried self, for certain moments, to our daily mind” (William Butler Yeats). Whenever we are jarred into genius, we have the opportunity to become whole–once again aware—to perceive yet another perspective on what it is to be human. Through crisis, we absorb all that we have been so that we may be yet again anew and maybe, just maybe not as attached.

“The purpose in crisis, if there is one, is not to break us as much as to break us open” (Mark Nepo). Letting go is a lifelong lesson. To be broken open is to detach from the outcome of crisis, no matter how difficult it is or how long it takes. To become aware of all around us requires us to love enough to let go. As the Buddhists say, “to be a fisherman you must detach yourself from the dream of the fish. This makes whatever is caught or found a treasure” (Nepo).*

Perhaps that is what takes us to crisis, our ever narrowing inability to let go of the dream. We attach our lives to a candidate, to a belief, to a fish, and we close ourselves to any and all outcome outside of our narrowly defined dream. No such dream could ever come true for our attachment to its outcome is beyond the dream.

St. Francis told us that “[we] are what [we] are seeking.” As seekers, we break open, teetering on the edge of ourselves, where awareness begins. Extending all that we are to all that surrounds us is consciousness, motivated only by compassion, love, gratitude, and joy. Just consider that we have the technology to reach such critical mass consciousness.

*(All Mark Nepo quotations are from The Book of Awakening, Kindle version).

Taking a Full Breath

I usually mention “being present” or “being in the moment” in my posts but until I read Elizabeth Mitchell’s inspirational post, I did not realize how often I am my own obstacle. When I read Elizabeth’s words of “get out of your own way,” it occurred to me that I am only in the moment when I am not standing in my own way.

Here is another way to consider it: I am my greatest obstacle when I am least aware that I am aware, the opposite of Michael Singer’s definition of consciousness, “being aware of being aware…the seat of Self.”

When we are in “the seat of Self,” we immerse ourselves in each moment for the experience of it, allowing all of it to pass through us completely, not holding onto a single breath. It is as basic as inhaling and exhaling, the essence of living.

Breathing/living completely requires constant awareness and attention; if we get sidetracked, we attach first to this, then to that and we find ourselves short of breath. Our physiology constricts; our head is over our heart. We need to get out of our own way.

Currently, I am participating in Kristen Lamb’s two-month, online blogging course, which I highly recommend for all bloggers; I am about to engage in writing the initial draft of a second novel; I have a nonfiction manuscript that requires revision; the response to my blog pleases me more and more every day. Every one of these is an opportunity if I breathe fully and do not attach.

Fortunately, I have the luxury of being older as well as being chronically ill, and I’m serious in my application of the word luxury to both advantages.

Aging provides me a considerable archive of experience—albeit one of attachment—yet I pause, mainly because I’ve been there, done that, which is not being present. I catch myself relying on the known, which does not fit as it once did. So, I am considering the class, my writing, and this blog–each for what it is–through perspectives unknown to me. It is taking some time but in understanding that the moment is all I ever have, time is yet another luxury for me.

As I have written numerous times, chronic illness keeps me more in the moment than any resource in my life and as such, I  discovered worlds I would never have known, and there are so many more! Every day, I meet people with the most extraordinary stories, constant sources of inspiration and information.

Always, I am grateful for  my readers and for the incredible insight that so many of you reveal in your comments as well as in your correspondence with me. Frankly, your response is humbling and energizing. It keeps me on the search for blog post topics. Truly, I thank you.

As I reorganize and reconstruct, I am taking a break from blogging, returning on October 28.  As usual, Mark Nepo succinctly describes the coming and going that is living:

“Being human, there are endless times we need to be still and as many times that we need to move. But much of our confusion as modern citizens comes from trying to have the one we are more comfortable with substitute for the other.”

A Matter of Voice


When is a voice not a voice or why does the voice inside my head not resemble the voice in the movie, Field of Dreams? Beyond the obvious answer of “it’s only a movie,” there is also the reality of building a baseball field, which I could never do. That’s the kind of voice I hear.

Perhaps chatter is a better term but regardless of word choice, the voice is not reality, incessant as it is. The voice is so pervasive that it filters the reality of living for us, if we allow it. Why is that?

Michael Singer says that “…reality is just too real for most of us, so we temper it with the mind… As long as that’s what you want, you’ll be forced to constantly use your mind to buffer yourself from life, instead of living it…. In the name of attempting to hold the world together, you really are just trying to hold yourself together”(The Untethered Soul).

I admit I have relied on this voice for almost all my life. As a writer, I’ve considered voice essential for I do hear the word as I type or I did. Now that I use voice recognition software, I am not aware of hearing words before I speak them. Inadvertently, voice recognition software has helped me be more present in life.

In short, I am no longer interested in listening to the voice in my head “… [take] both sides of the conversation, [not caring]… which side it takes, just as long as it gets to keep on talking” (Singer).

As I understand space-time, past, present, and future are all occurring simultaneously. All we ever have is the moment, which is completely free for it is attached to neither past nor future but is simply occurring.

The present is not a comfortable setting for the voice, as it is attached to past and future outcomes. The voice builds on situations that exist in either the past or the future. Situation is the foundation for the voice; it is the known. When we listen to the voice, our focus (and thus our perspective) narrows so rather than exploring the infinite field of possibilities, we explore only what we have known for that is all the voice knows.

Vividly, the voice narrates image after image stored within our memory archives. When it reaches the end of that file, it creates one future scenario after another. The voice is like a pendulum, swinging toward what has been and then all the way to the edge of what might be, with nary a pause at what is.

When we are still, we are in the moment, where the voice does not reside. “There is nothing more important to true growth than realizing that you are not the voice of the mind–you are the one who hears it. If you don’t understand this, you will try to figure out which of the many things the voice says is really you.” And we are none of those things for consciousness—being aware that we are aware—is observing the voice we hear without engaging it. In being aware, our focus broadens.

We experience life as it is and only for what it is. “If you’re willing to be objective and watch all your thoughts, you will see that the vast majority of them have no relevance” (Singer). Rather than defining ourselves as past or future events—what has happened or what may happen–we immerse ourselves in the infinite field of possibilities that is the moment, free from past or future outcomes.

When we are in the moment, we are completely involved in all that is. There is nothing for the voice to attach to. We do not focus on the outcome of that moment, which is not to say that we are passive, not at all. It is to say that we do not react; we do not reach for what we have always known.

Rather, we “…decide not to narrate and, instead, just consciously observe the world, [feeling] more open and exposed” (Singer). Consciously observing the world is experiencing all that life is. It means that our every action is one that encompasses compassion, gratitude, love, and joy—maybe even simultaneously– for these are the emotions that are never felt in the presence of the voice, the ego of the known.

These four emotions reverberate throughout our physiology as it connects to our consciousness. In the moment, we are all that we are completely.  This possibility always exists if we forgo the pendulum swing of the voice of the known. Yet, it is not as if the voice will be still but we are not the voice. We are the oneness that observes the voice, for we have more to observe than we have ever known.

I consider it quite a challenge not to engage the voice but the unknown has always intrigued me. As a writer, the role of the witness is certainly not new to me but once again, my switch to voice recognition software provided yet another unanticipated benefit.

Obviously, using the software is a physical change in how I write but while adjusting to speaking my writing as opposed to typing my writing, I became aware of another voice. In speaking my words, there is an immediacy that does not exist with my typing. At times, the words are a pure surprise. Sometimes that is the software doing its best to communicate what it thinks I said while other times, I do surprise myself in the words I say.

Regardless, the thought is rough, meaning there is no longer any thinking through a sentence before I speak it. I wasn’t aware that I had been a writer who edited as I created but my voice recognition software revealed otherwise. Now, I am no longer aware of that voice even when I do edit finished drafts.

And there is this about writing: no matter how or what I write, it is story. In story, there is always a voice–as there should be–just as there is a conclusion–the outcome of the story–as there should be. In story, voice frees us from clinging to outcome, releasing us into the moment, perhaps into a field of dreams.

(All Michael Singer quotes excerpted from The Untethered Soul, Kindle Edition, 2007: New Harbinger Publications)

Getting Physical

Sjogren’s Syndrome has had my attention these last few days. Sjogren’s affects gland secretion, which means there is a general dryness throughout the body. It is often in the company of lupus so it’s been a joint effort. However, I’m happy to report that I have remained more in the moment than not and am simply working through my symptoms—dry eyes, dry mouth, fatigue–as they make themselves available. It is intriguing.

In examining these two autoimmune issues, I focus on what is occurring throughout my physiology rather than considering cause and effect. This began two years ago when I walked away from traditional medicine, and with a little knowledge of quantum healing, I began creating a diet for myself that would not make me sicker. I needed a distraction and food, which had been such a comfort, seemed the logical choice.

It was a no-brainer to eat whole foods and eliminate processed/refined products but I discovered I could not tolerate all whole foods, especially carbohydrates. Ultimately, I stopped eating yeast, gluten, dairy, and soy but mostly, I stopped eating almost all sugars, including fruit. I ate meat and still do, infrequently, but I receive more than my required protein amount from almond butter, plain goat’s milk yogurt, eggs, broccoli and even almond cheese, just to name a few sources. I quickly discovered that getting enough protein is not an issue.

Mostly, I found myself engaged in an experiment for health and not a diagnosis for disease. My physiology became my laboratory. As my sugar and high carbohydrate intake dropped, my joint pain began to decrease. Yet, not all sugars are equal. For example, I tolerate apple cider vinegar but no other. When I discovered that apple cider vinegar is a main ingredient in Eden’s Organic Brown Mustard, I finally found my condiment. This mustard is a marvelous addition to any sandwich.

Bread proved elusive until I learned of Paleo Bread—almond and coconut are my preferences—yet another source of protein for me. While the bread is expensive,  a local health food store is providing me a great discount. The bread is a significant source of fiber, contains no refined starch and is extremely low in carbohydrates. Yes, it is an acquired taste but like my ever-changing physiology, my taste buds are not what they were.

I discovered that change at my 60th birthday dinner. The waiter brought a complimentary birthday chocolate sundae, which I ate because it was my birthday and because I wanted to see what reaction I would have. Immediately, I was overwhelmed by the taste–too sweet, too much. For the next few days, that taste stayed with me, mostly in the form of carbohydrate cravings. No one is immune to the physiology of them.

In response, I ate more almond butter and drank more chamomile tea (with Stevia) until my physiological system evened itself out. By the way, the only natural Stevia that I know of is SweetLeaf; all the others have either sugar or a sugar substitute in them. Every time I meet up with sugar, intentionally or no, my physiology alters significantly. This may have been true all my life or not. Doesn’t matter.  I discovered a connection.

In quantum healing, perfect health is an ideal, of course, but its heart is “…the junction point between mind and matter, the point where consciousness actually starts to have an effect” (Deepak Chopra). That junction point is when “…quantum healing moves away from external, high-technology methods toward the deepest core of the mind-body system. This core is where healing begins” (Chopra).

My experimenting with nutrition is only the beginning of my understanding quantum healing. Mine is an undertaking that many question to which I can only respond that for the first time in 30+ years I have a connection to my body that is not external or chemical. It is right for me. I still have Sjogren’s and lupus symptoms–no worse and perhaps no better–I haven’t paid attention to degree of discomfort for I have been busy in my physiology laboratory.

“The healing mechanism resides somewhere in this overall complexity, but it is elusive. There is no one organ of healing. How does the body know what to do when it is damaged, then? Medicine has no simple answer….A man-made drug is a stranger in a land where everyone else is blood kin. It can never share the knowledge that everyone else was born with” (Chopra).

Yet, I am not unrealistic, either. I do not believe I will attain the health of a sexagenarian who has generally taken good care of her emotional and physical needs. I was not that person for 58 of my 60 years; I am only that person now. Thus, whatever healing emerges is from an awareness born of the mind-body connection. For me, it is about appreciating the incredible complexity that is my physiology and doing everything I can to support my body in its never-ending quest to provide me health. I am much more careful in how I live.

Our physiology communicates mainly through pain or discomfort but it is in the examining of the communication that we gain a broader perspective of our physical self. Physically or emotionally, we do not operate well on deprivation. No living organism does. Quantum healing is going beyond physiology—cells, tissues, organs, and systems–to that mysterious “junction point between mind and matter” where healing begins.  It is intriguing.

(All Deepak Chopra quotes excerpted from Quantum Healing: Exploring the Frontiers of Mind/Body Medicine, New York: 1990, Bantam Books)

Inner Energy of You

My last two posts have explored freedom through the pause we all experience in every breath–if not in every deed–and through the unknown, where the risk of hope resides. To write of freedom is to explore the oneness of humanity for it is the freedom that connects us all.

When I began publishing this blog in January, I created a homepage of oneness to frame the concept for my blog posts: quantum entanglement, my favorite term for the pure energy of the consciousness connection. Within a few months, I began a study of ancient traditions, primarily Taoism, Hinduism and early Christianity (pre Saint Augustine of Hippo), having previously studied Buddhism, Zen in particular. I sought a synthesis and considered it the rest of my life’s work. Still do.

I have discovered writers, ancient and contemporary, who have written most thoughtfully, and some beautifully, of the inner and external worlds of humanity. Then, I read the “elegant simplicity” of Michael A. Singer in The Untethered Soul. Yet again, I have Oprah Winfrey’s Super Soul Sunday program to thank for this discovery; currently, her website is offering a full episode replay of her interview with Singer.  Oh, that middle initial is important if you are going to search for Singer on Google.

Singer’s graceful prose is stunning. Quietly, he lays down one sentence after another, orchestrating a synthesis of thought, word by word. He  allows the reader to rediscover the spiritual energy within, as if it were the first time. “This flow of energy comes from the depths of your being. It’s been called by many names. In ancient Chinese medicine, it is called Chi. In yoga, it is called Shakti. In the West, it is called spirit.… All the great spiritual traditions talk about your spiritual energy; they just give it different names.” (The Untethered Soul).

We do seem to insist on labels for our innate consciousness and thus, the connection to one another. We identify with one label over another to preserve, and possibly to protect, the nuances within each of the spiritual traditions. It has been like this for over 5000 years, for one reason after another, both East and West.

“Consciousness is the highest word you will ever utter. There is nothing higher or deeper than consciousness. Consciousness is pure awareness…the ability to become more aware of one thing and less aware of something else…” (The Untethered Soul).

Singer removes any mystique regarding consciousness and leads the reader into “the seat of self,” the center of consciousness [where] you are aware there are thoughts, emotions, and a world coming in through your senses. But now you are aware that you’re aware. That is the seat of the Buddhist self, the Hindu Atman and the Judeo Christian soul. The great mystery begins once you take that seat deep within” (The Untethered Soul).

It was Deepak Chopra who described Singer’s writing as “elegant simplicity.” If you watch the interview with Oprah, you will see it is an apt description for the man as well. Singer’s book is not about one set of beliefs or any religion. It is a book about consciousness: “The more you are willing to just let the world be something you’re aware of, the more it will let you be who you are–the awareness, the self, the Atman, the soul.”

For me, Singer’s book offers an unanticipated foundation for my  synthesis of the ancient traditions and thus, an added dimension to this blog. Abraham Heschel wrote that to live a spiritual life is not a gathering of information but it is “facing sacred moments,” the rediscovery of what has always been, one open door after another.

Back From Turtle Row

Turtle Row

Not surprisingly, my daily reading of Mark Nepo’s The Book of Awakening guides me back from Turtle Row. It has been a restful stay but it is not my place.

As wondrous as the world is on Turtle Row—my current name for respite–it cannot pass as living fully. For respite, necessary as it may be, allows me to remove myself from the physical space that is my place on this planet.

In short, I am not a turtle, tempting though it may be. It seems such a fine existence, and it is, for turtles.

For some years now, I have been on a solitary search for awareness but my physical presence has been more of an afterthought, if considered at all. I did not ignore my physical self—I have lost a considerable amount of weight eating whole, mostly fresh, foods—I have done extensive research on autoimmune disease and have had considerable success with supplements, lifestyle changes, and diet.

I built my body up but its presence lagged; my solid, physical foundation was but a shadow. As usual, Nepo explains it best, “…the ways of others will fill the space we live in if we don’t fill that space with our own authentic presence.”

On Land After Turtle Row

In short, I became a turtle and believed such an existence would suffice. As I said, the view from Turtle Row is wondrous, and because I am not a turtle, I understand that I “do need to be here the way a cliff accepts a wave.” Not that I have to shout my presence or tax my body but within and without I must be whole, my consciousness complete.

I return to posting on this blog after a three-week hiatus. It has been a remarkable three weeks in every way. First and foremost, a heartfelt thanks for all the thoughtful comments and good wishes that you left on my last post. Although I did not post a response to your comments, please know I read your words frequently.

In addition, most of you know I am involved in a sixteen month course of study involving the major authentic ancient traditions, primarily Eastern Orthodox Christianity, Buddhism, and Taoism. Through these traditions, the course considers what it is it within us–physically, spiritually, emotionally—that gives us a way to change our lives, to build ourselves up by eliminating symptoms.

In short, the course does not encourage turtle behavior.

In the weeks to come, some of my posts will discuss what I am discovering. Mostly, I am reminded of William Stafford’s “A Ritual To Read To Each Other” as posted at writersalmanac.publicradio.org. in 2001.

A Ritual To Read To Each Other

If you don’t know the kind of person I am
and I don’t know the kind of person you are
a pattern that others made may prevail in the world
and following the wrong god home we may miss our star.

For there is many a small betrayal in the mind,
a shrug that lets the fragile sequence break
sending with shouts the horrible errors of childhood
storming out to play through the broken dyke.

And as elephants parade holding each elephant’s tail,
but if one wanders the circus won’t find the park,
I call it cruel and maybe the root of all cruelty
to know what occurs but not recognize the fact.

And so I appeal to a voice, to something shadowy,
a remote important region in all who talk:
though we could fool each other, we should consider—
lest the parade of our mutual life get lost in the dark.

For it is important that awake people be awake,
or a breaking line may discourage them back to sleep;
the signals we give—yes or no, or maybe—
should be clear: the darkness around us is deep.
William Stafford* 

And so, dear reader, we continue.

*“A Ritual To Read To Each Other,” by William Stafford from Stories That Could Be True: New and Collected Poems (Harper & Row).